James J. Ellis

“ And so in London I abode almost a year, and marked the course of the world, and heard our praters (I would say preachers) how they boasted themselves and their high authority; and beheld the pomps of our prelates, and how busy they were, as they yet are, to set peace and unity in the world, and saw things whereof I defer to speak at this time, and understood at the last not only that there was no room in my lord of London’s palace to translate the New Testament, but also that there was no place to do it in all England, as experience doth now openly declare. ”

“ Now, the Scriptures are a clue, which we must follow without turning aside until we arrive at Christ, for Christ is the end.’ ‘And I tell you,’ shouted out another priest, ‘that the Scriptures are a Dædalian labyrinth—a conjuring-book wherein everybody finds what he wants.’ ‘Alas!’ replied Tyndale, ‘you read them without Jesus Christ; that’s why they are an obscure book to you. What do I say? A grave of briars; if thou loose thyself in one place thou art caught in another.’ ‘No; it is we who give the Scriptures, and we who explain them to you.’ ‘You set candles before images,’ replied Tyndale ”

“ And touching the distribution of my temporal goods, my purpose is, by the grace of God, to bestow them to be accepted as the fruits of faith, so that I do not suppose that my merit shall be by the good bestowing of them, but my merit is the faith of Jesus Christ only, by whom such works are good. And we should ever consider that true saying, that a good work maketh not a good man, but a good man maketh a good work; for faith maketh a man both good and righteous; ‘for a righteous man liveth by faith, and whatsoever springeth not of faith is sin’” (Rom. xiv.) ”

“ Who thinketh it as good a deed to feed the poor as to stick up a candle before a post, or as to sprinkle it with holy water?... As though God were better pleased when I sprinkled myself with water, or set up a candle before a block, than if I fed or clothed, or helped at his need, him whom He so tenderly loveth that He gave His own Son unto the death for him, and commandeth me to love him as myself.... ”

“ With a terrible inner consciousness of his own lamentable condition, the exile wrote: “True preaching is a salt that stirreth up persecution, and an office that no man is meet for, save he that is seasoned himself before with poverty in spirit, softness, meekness, patience, mercifulness, pureness of heart, and hunger of righteousness, and looking for persecution also; and hath his hope, comfort, and solace in the blessing only, and in no worldly theory.” ”

“ The power of all the griefs and trials of a man is hidden beneath its words. It is the representative of his best moments; and all that there has been about him of soft, and gentle, and pure, and penitent, and good, speaks to him for ever out of his English Bible. It is his sacred thing, which doubt has never dimmed and controversy never soiled. ”

“ Tyndale says, “Here all bind and loose.” Beside the words, “If thine eye be single, all thy body is full of light,” he writes, “The eye is single when a man in all his deeds looketh but on the will of God, and looketh not for land, honour, or any other reward in this world; neither ascribeth heaven nor a higher room in the heaven unto his deeds: but accepteth heaven as a thing purchased by the blood of Christ and worketh freely for love’s sake only.” ”

“ Believe not every spirit suddenly, but judge them by the Word of God, which is the trial of all doctrine, and lasteth for ever. Amen!”
[61] “That precious thing which must be in the heart ere a man can work any good work,” says Tyndale, “is the Word of God which in the Gospel preacheth, proffereth, and bringeth unto all that repent and believe the favour of God in Christ. Whoso heareth the Word and believeth it, the same is thereby righteous. Therefore it is called the Word of life, the Word of grace, the Word of health, the Word of redemption, the Word of forgiveness, and the Word of peace. ”

“ The peculiar genius—if such a word may be permitted—which breathes through it, the mingled tenderness and majesty, the Saxon simplicity, the preternatural grandeur, unequalled, unapproached in the attempted improvements of modern scholars, all are here, and bear the impress of the mind of one man—William Tyndale. ”

“ These are indeed noble words, and one wishes that Erasmus had possessed the courage of his convictions, but his selfishness, weakness, and love of ease prevented him from braving the risks that Luther and Tyndale incurred. He was like the courtier who advised Latimer to remain a papist until “it pleased God to add to Latimer’s opinions converts in such honest number” as to make profession of his belief safe and respectable. ”

“ Nothing can justify the employment of such language, and the offence appears to be the more heinous when we remember that Tyndale was at that time enduring poverty and exile, while More was enjoying the emoluments of office and the favour of the King and Bishops! To call such a man as Tyndale “a hell-hound, one of those that the devil hath in his kennel,” can never be defended by any impartial reader, and our sympathies must therefore be wholly given to Tyndale in the controversy, as our judgment must also award the palm of victory to him. ”

“ Christ’s death purchased grace for man’s soul, to repent of evil, and to believe in Christ for remission of sins, and to love the law of God, and his neighbour as himself. Which is the true worshipping of God in the spirit; and He died not to purchase such honour for unsensible things, that man to his dishonour should do them honourable service, and receive his salvation of them. ”

“ Moreover, the death of them that come again after they have once denied, though it be accepted with God and all that believe, yet it is not glorious: for the hypocrites say he must needs die, denying helpeth not. But might it have holpen, they would have denied five hundred times; but seeing it would not help them, therefore of pure pride and mere malice together, they speak with their mouths that their conscience knoweth to be false. If you give yourself, cast yourself, yield yourself, commit yourself wholly and only to your loving Father—then shall His power be in you and make you strong ”

“ It lives on the ear like music that can never be forgotten, like the sound of church bells, which the convert hardly knows how he can forego. Its felicities often seem to be almost things rather than mere words. It is part of the national mind, and the anchor of national seriousness. Nay, it is worshipped with a positive idolatry, in extenuation of whose gross fanaticism its intrinsic beauty pleads availingly with the man of letters and the scholar. The memory of the dead passes into it. ”

“ A great writer has imagined what would occur if some morning every sentence of the Scriptures were obliterated both from the printed page and from the minds of men; he believes that a blank Bible would mean a blank world, and that was largely the moral condition of things into which Tyndale was born. There was no Bible, at least in circulation, and therefore there were ignorance, tyranny, hopelessness, and discord. ”

“ My confidence and belief is, that there is but one God, and one Mediator between God and man, which is Jesus Christ; so that I take none in heaven nor in earth to be mediator between me and God, but only Jesus Christ. All others be but petitioners for receiving of grace, but none are able to give influence of grace, and, therefore, I will not bestow any part of my goods with an intent that any man should say or do anything to help my soul, for therein I trust only in the promises of Christ. ”

“ NO MORE SHALL THEY DO IF THEY BURN ME ALSO; IF IT BE GOD’S WILL, IT SHALL SO BE.”
Then Tyndale concludes his preface thus:—“Nevertheless, in translating the New Testament I did my duty, and so do I now, and will do as much more as God hath ordained me to do. And as I offered that to all men to correct it whosoever could, even so I do this. Whosoever, therefore, readeth this, compare it unto the Scriptures. If God’s Word bear record unto it, and thou feelest in thine heart that it is so, be of good comfort and give God thanks. ”

“ Reformers must commence their career. Either they must allay their fire of enterprise, or abide the liability to be exploded by it from the world.” Such was William Tyndale; while the character of Erasmus is sketched in the words in which the same writer describes the man without decision of character: “He belongs to whatever can make capture of him. One thing after another vindicates its right to him while he is trying to go on, as twigs and chips floating near the edge of a river are intercepted by every weed and whirled in every little eddy.” ”

“ Here Tyndale lived for years, and in this quiet seclusion he had sufficient leisure to reflect upon the matters which had previously engaged his attention; it was here that he fully resolved to devote himself to the great enterprise with which his name is inseparably associated. For the intellectual revival that had set in all through Europe had reached England also; and men no longer cared to waste their time in discussing such puerilities as Erasmus states that in the solemn disputations of the scholars were discussed. As, for example, such questions as—“Whether the Pope can command angels?” ”

“ But, above all, I entreat and beseech your clemency to be urgent with the Procureur that he may kindly permit me to have my Hebrew Bible, Hebrew Grammar, and Hebrew Dictionary, that I may spend my time with that study. And, in return, may you obtain your dearest wish, provided always it be consistent with the salvation of your soul. But if any other resolution has been come to concerning me, that [104] I must remain during the whole winter, I shall be patient, abiding the will of God, to the glory of the Grace of my Lord Jesus Christ, whose Spirit, I pray, may ever direct your heart. ”

“ Tyndale occupied the humblest place, and generally kept Erasmus’ New Testament within reach, in order to prove what he advanced. Numerous domestics were moving about engaged in waiting on the guests; and at length the conversation, after wandering a little, took a more precise direction. The priests grew impatient when they saw the terrible volume appear. ‘Your Scriptures only seem to make heretics,’ they exclaimed. ‘On the contrary,’ replied Tyndale, ‘the source of heresies is pride; now, the Word of God strips man of everything, and leaves him as bare as Job.’ ‘The Word of God! ”

“ Roye found a relief for his vexation in abusing Cochlæus, whom he calls—
“A little, praty, foolish poade,
But although his stature be small,
Yet men say he lacketh no gall,
More venomous than any toad.”
Tyndale probably felt this hindrance to his work [35] far more keenly than Roye did, but he was not the man to descend to abuse. He probably closed his lips with a firmer resolve than ever to persevere in spite of all obstacles, and to thus avenge himself upon his adversaries. ”

“ For of what nature soever the Word of God is, of the same nature must the hearts be which believe thereon and cleave thereunto. Now is the Word living, pure, righteous, and true; and even so maketh it the hearts of them that believe thereon.”
Upon the duty of every man to help and to love his neighbour Tyndale is very emphatic, and his teachings are beautifully illustrated by his own self-denying life:—
“It is a wonderful love wherewith a man loveth himself. ”

“ This gentleman, of a comely, sweet person, was a suitor in way of marriage to the said young lady; and, among other love-tricks, once he plucked from her a book in English called Tyndale’s ‘Obedience,’ which the Lady Anne had lent her to read. About which time the Cardinal had given commandment to the prelates, and especially to Dr. Simpson, Dean of the King’s Chapel, that they should keep a vigilant eye over all people for such books that they come not abroad; that so, as much as might be, they might not come to the King’s reading. ”

“ Though somewhat shorn of its former dignity, and only in part inhabited, the house is still, in the main, intact; time indeed has dealt gently with it, and has added to the beauties of its graceful and varied architecture those mellowing touches which delight the eye of the lover of the picturesque. ”

“ The Bible is in the Scripture declared to be that which the Holy Spirit employs both in conversion and in sanctification; it is therefore needful above all things that we should know our Bibles well. Nothing can compensate for the want of this, and at the same time a spiritual knowledge of the Scriptures will often atone for natural deficiencies, both in mental equipment and in social position. ”

“ The notes in the margin in this translation are even more vigorous than those in the New Testament. Thus Tyndale says: “To bless a man’s neighbour is to pray for him and to wish him good, and not to wag two fingers over him.” “If we answer not our prelates, when they be angry even as they would have it, we must to the fire without redemption or forswear God.” Upon Exodus xxxiv. 20, “None shall appear before Me empty,” Tyndale says, “That is a good text for the pope.” To Balaam’s question, “How shall I curse when God hath not cursed?” Tyndale notes, “The pope can tell how.” ”

“ To which may be added the testimony of the present Bishop of Durham, who speaks of Tyndale’s work thus: “In rendering the sacred text, he remained throughout faithful to the instincts of a scholar. From first to last his style and his interpretation are his own; and in the originality of Tyndale is included in a large measure the originality of our English Version. For not only did Tyndale contribute to it directly the substantial basis of half the Old Testament (in all probability) and of the whole of the New, but he established a standard of Biblical translation which others followed. ”

“ He deserves no credit for that. He a clever man! Let him go and sell a lot of pictures to a man that don’t want ’em, as I have done lots of times; that’s what I call being a clever man!”
The same has practically been long felt if not expressed about William Tyndale, for it is only of late years that his supreme ability has been admitted. Yet he was undoubtedly a great man; Foxe calls him “the true servant and martyr of God, who, for his notable pains and travail, may well be called the Apostle of England.” ”