Summary

Portrait of John Todhunter John Todhunter Shelley and the Marriage Question

Lust, lust, lust: this is the most concentrated form of selfishness—the undying worm at the root of the Tree of Life. This is the tyrant that women have at last begun to recognize as their deadly adversary and to fight against. Shelley, a better physician than Goethe, laid his finger on this plague-spot, and told the age plainly: “Thou ailest here.” But he did not see that instead of saying, “Abolish marriage and prostitution will cease,” he ought to have said, “Abolish prostitution and marriage will cease”—marriage without love being only a particular form of prostitution.
Source: Gutenberg

Portrait of John Todhunter John Todhunter Shelley and the Marriage Question

Get as much as you can of this divine flame into your Hymen’s torch; and after all, every young couple start with some such high-flown notions in their heads; but I must have some guarantee that your wife and children are not left as burdens upon the parish, when you begin to feel the pinch of real life, and the glamour of your imagination fades from your ‘divine mistress.’ Marriage was not ordained to be the paradise of ideal love, but for the sober discipline of the affections of men and women, and above all for the production and rearing up of good citizens of the commonwealth.
Source: Gutenberg

Portrait of John Todhunter John Todhunter Shelley and the Marriage Question

It is better to have a beautiful love, than to have a beautiful house to put him in. Shelley is, above all things, the poet of modern love. Dante’s love, fantastic and supersensuous, was not modern love. We do not want angels, either in heaven or in the house, to condescend to our depravity and lead us upward. We do not want the divine school-mistress to bring us to something not ourselves which may or may not make for righteousness, but the divine mistress, passionate as well as pure, to bring us to our best selves, and live with us in perfect union.
Source: Gutenberg

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