Dante Alighieri

“ The glory of which we speak—which makes the Paradiso a marvel of dazzling, but, so to speak, graduated splendour—is the glory of Love, Divine and human; and it is of Dante, the Apostle of Love, that I would speak to you to-day. In this sexcentenary year all the civilised world is acclaiming him, and it is well that our Christian Churches should echo thanksgiving to Almighty God for this most Christian poet, and for the magnificent bequest that he left, not only to Italian literature, but to the world. ”

“ In spite of the worst she can do against him he remains no less her son. In the early copies of it, the Comedy is well described as the work of Dante Alighieri, the Florentine; since not only does he people the other world by preference with Florentines, but it is to Florence that, even when his words are bitter against her, his heart is always feeling back. Among the glories of Paradise he loves to let his memory rest on the church in which he was baptized and the streets he used to tread. He takes pleasure in her stones ”

“ Dante's memory is not responsible. He entitled his poem, arrogantly enough, yet still not with that impiety of arrogance, "The Comedy of Dante Alighieri, a Florentine by nation but not by habits." The word "divine" was added by some transcriber; and it heaped absurdity on absurdity, too much of it, alas! being literally infernal tragedy. I am not speaking in mockery, any further than the fact itself cannot help so speaking. I respect what is to be respected in Dante; I admire in him what is admirable; would love (if his infernalities would let me) what is loveable ”

“ Dante takes the real faces to be mirrored semblances.
And I directed me to the shade that seemed most eager to speak, and I began, even like a man whom too strong wish confuses, “O well-created spirit, who in the rays of life eternal tastest the sweetness, which untasted never is understood, it will be gracious to me, if thou contentest me with thy name, and with your destiny.” Whereon she promptly, and with smiling eyes, “Our charity locks not its door to a just wish, more than that which wills that all its court be like itself. ”

“ At this sign that Dante’s body was that of a living man.
“O thou! who goest, not from being slower, but perhaps from reverence, behind the others, reply to me who in thirst and fire am burning. Nor to me only is thy reply of need, for all these have a greater thirst for it than Indian or Ethiop of cold water. Tell us how it is that thou makest of thyself a wall to the sun, as if thou hadst not yet entered within the net of death.” ”

“ One voice, one measure ran, that perfect seem'd
The concord of their song. "Are these I hear
Spirits, O master?" I exclaim'd; and he:
"Thou aim'st aright: these loose the bonds of wrath."
"Now who art thou, that through our smoke dost cleave?
And speak'st of us, as thou thyself e'en yet
Dividest time by calends?" So one voice
Bespake me; whence my master said: "Reply;
And ask, if upward hence the passage lead."
"O being! who dost make thee pure, to stand
Beautiful once more in thy Maker's sight!
Along with me: and thou shalt hear and wonder." ”

“ Thou hast allay'd, my son, within this light,
From whence my voice thou hear'st; more thanks to her.
Who for such lofty mounting has with plumes
Begirt thee. Thou dost deem thy thoughts to me
From him transmitted, who is first of all,
E'en as all numbers ray from unity;
And therefore dost not ask me who I am,
Or why to thee more joyous I appear,
Than any other in this gladsome throng.
The truth is as thou deem'st ”

“ Like Shakespeare, Dante never grows old. There is a quality of universality about his genius, and a broad and deep human appeal in his writing which renders it the proper heritage of every generation. And, haughty and aloof as was his spirit during life, with an aloofness intensified by bitter exile and by the sickness of ever-deferred hope, he was not one of those great ones who are entirely out of touch with their contemporaries, living in an age not yet born. ”

“ History never abhors a vacuum so much as when she has to deal with the life of a great man, and for those who must have details of Dante’s career during the nineteen years which elapsed between his banishment and his death, the industry of his biographers has exhausted every available hint, while some of them press into their service much that has only the remotest bearing on their hero. If even one-half of their suppositions were adopted, we should be forced to the conclusion that the Comedy and all the other works of his exile were composed in the intervals of a very busy life. ”

“ The water shall be chang'd, that laves Vicena
And where Cagnano meets with Sile, one
Lords it, and bears his head aloft, for whom
The web is now a-warping. Feltro too
Shall sorrow for its godless shepherd's fault,
Of so deep stain, that never, for the like,
Was Malta's bar unclos'd. Too large should be
The skillet, that would hold Ferrara's blood,
And wearied he, who ounce by ounce would weight it,
The which this priest, in show of party-zeal,
Courteous will give; nor will the gift ill suit
The country's custom. ”

“ Is with so vehement affection urg'd,
Thou dost unbind me from that beauteous sphere."
Such were the accents towards my lady breath'd
From that blest ardour, soon as it was stay'd:
To whom she thus: "O everlasting light
Of him, within whose mighty grasp our Lord
Did leave the keys, which of this wondrous bliss
He bare below! tent this man, as thou wilt,
With lighter probe or deep, touching the faith,
By the which thou didst on the billows walk. ”

“ Dante Alighieri was born at Florence in the year 1265, and received in baptism the name of Durante, which was shortened to that of Dante. Early in his youth an event happened which determined his life, and to which posterity is indebted for his great work. In the year 1274, in the ninth year of his age, Dante saw, at a church festival, the daughter of Falco Portinari, Beatrice, a child eight years old, whom he says, in one of his poems, no one could see without crying out, "This is not a woman, but one of the most beautiful of the heavenly angels!" ”

“ On the contrary, the world in which Dante prayed and strove and studied and dreamed and wrote-the world from which comes down to us the serene glory of his Paradise of Love—was astonishingly like our own on its uglier side: a world of religious and political unrest, of clashing interests and ideals, of faction, violence, and cruelty, of individual and corporate predatory self-assertion; a [3] world in which the poet himself, called to “abandon all that man holds most dear”—
Ogni cosa diletta
Più caramente [13] — wrought out his great work as a nameless wanderer, and died in bitter exile. ”

“ Thou harbour'st, and from thence the virtue bring'st,
That, sparkling in thine eyes, denotes thy joy,
l mark; but, who thou art, am still to seek;
Or wherefore, worthy spirit! for thy lot
This sphere assign'd, that oft from mortal ken
Is veil'd by others' beams." I said, and turn'd
Toward the lustre, that with greeting, kind
Erewhile had hail'd me. Forthwith brighter far
Than erst, it wax'd: and, as himself the sun
Hides through excess of light, when his warm gaze
Hath on the mantle of thick vapours prey'd ”

“ Dante uses language slightly apologetic as he unfolds to Virgil, the great Imperialist poet, the final cause of Rome and the Empire. But while he thus exalts the Papal office, making all Roman history a preparation for its establishment, Dante throughout his works is careful to refuse any but a spiritual or religious allegiance to the Pope, and leaves himself free, as will be frequently seen in the course of the Comedy, to blame the Popes as men, while yielding all honour to their great office. ”

“ Buoyant outstretch'd and feet of nimblest tread!
His shoulder proudly eminent and sharp
Was with a sinner charg'd; by either haunch
He held him, the foot's sinew griping fast.
"Ye of our bridge!" he cried, "keen-talon'd fiends!
Lo! one of Santa Zita's elders! Him
Whelm ye beneath, while I return for more.
That land hath store of such. All men are there,
Except Bonturo, barterers: of 'no'
For lucre there an 'aye' is quickly made."
Him dashing down, o'er the rough rock he turn'd,
Nor ever after thief a mastiff loos'd
Sped with like eager haste. ”

“ We have Dante’s own authority for it, in his letter to Can Grande, that several meanings are often hidden under the incidents of the Comedy. But whatever else the beasts may signify, their chief meaning is that of moral hindrances. It is plain that the lion and wolf are the sins of others—pride and avarice. If the leopard agrees with them in this, it most probably stands for the envy of those among whom Dante lived: at Inf. vi. 74 we find envy, pride, and avarice classed together as the sins that have corrupted Florence. ”

“ That fann'd my face and whisper'd: "Blessed they
The peacemakers: they know not evil wrath."
Now to such height above our heads were rais'd
The last beams, follow'd close by hooded night,
That many a star on all sides through the gloom
Shone out. "Why partest from me, O my strength?"
So with myself I commun'd; for I felt
My o'ertoil'd sinews slacken. We had reach'd
The summit, and were fix'd like to a bark
Arriv'd at land. And waiting a short space,
If aught should meet mine ear in that new round,
Then to my guide I turn'd, and said: "Lov'd sire! ”

“ The name of Dante Alighieri, the first and greatest of Italian poets, has been universally allowed a place in the very highest rank of literature—that airy summit reaching to the skies, where as yet only two others have been acknowledged as his equals, sovereign poets, beyond all competition or decay. ”

“ Some writers on the life of Dante will have it that in Ravenna he spent the greater part of his exile, and that when he is found elsewhere—in Lucca or Verona—he is only on a temporary absence from his permanent home. [123] But this conclusion requires some facts to be ignored, and others unduly dwelt on. In any case his patron there, during at least the last year or two of his life, was Guido Novello of Polenta, lord of Ravenna, the nephew of her who above all the persons of the Comedy lives in the hearts of its readers. ”

“ Although the unsearchable Providence of God hath made many men blessed with prudence and virtue, yet before all hath it put Dante Alighieri, a man of noble and profound wisdom, true fosterling of philosophy and lofty poet, the author of this marvellous, singular, and most sapient work. ”

“ Not in the hackneyed phrase of complimentary commonplace, not in the exaggerated cant of would-be poetical metaphor, but in the deep verity of his inmost life, Dante Alighieri believes that Beatrice Portinari, the maiden whose purity keeps him pure, whose grace and beauty are as guardian angels watching over his life, has more of heaven than of earth about her and claims kindred with God's more perfect family. ”

“ Dante refers to him again in Canto XXVI.
[13] He who seeks for other reason does not find it.
As the birds that winter along the Nile sometimes make a flock in the air, then fly in greater haste, and go in file, so all the folk that were there, light both through leanness and through will, turning away their faces, quickened again their pace. And as the man who is weary of running lets his companions go on, and himself walks, until he vents the panting of his chest, so Forese let the holy flock pass on and came along behind, with me, saying, “When shall it be that I see thee again?” ”

“ Where stream'd his Maker's blood, while Libra hangs
Above Hesperian Ebro, and new fires
Meridian flash on Ganges' yellow tide.
So day was sinking, when the' angel of God
Appear'd before us. Joy was in his mien.
Forth of the flame he stood upon the brink,
And with a voice, whose lively clearness far
Surpass'd our human, "Blessed are the pure
In heart," he Sang: then near him as we came,
"Go ye not further, holy spirits!" he cried,
"Ere the fire pierce you: enter in ”

“ In opening the Divina Commedia one would venture to issue a further warning on the mistake of limiting the field of observation to the Inferno, or of allowing its temper and atmosphere too great a place in our estimate of the characteristics of Dante. Whatever he was to the women of Verona, Alighieri is to us much more than “the man who goes down to Hell and comes up again at will.” ”

“ The monkish writers held it up as the most noble example of monastic, of Christian perfection. Admirable as was his election, his abdication was even more to be admired. It was an example of humility stupendous to all, imitable by few. The divine approval was said to be shown by a miracle which followed directly on his resignation; but the scorn of man has been expressed by the undying verse of Dante, who condemned him who was guilty of the baseness of the 'great refusal' to that circle of hell where are those disdained alike by mercy and justice, on whom the poet will not condescend to look. ”

“ But, to tell the truth, Dante is never so weak as a poet as when he is most the philosopher or the theologian. The following list of books more or less known to him is not given as complete:—The Vulgate, beginning with St. Jerome’s Prologue; Aristotle, through the Latin translation then in vogue; Averroes, etc.; Thomas Aquinas and the other Schoolmen; much of the Civil and Canon law; Boethius; Homer only in scraps, through Aristotle, etc.; Virgil, Cicero in part, Livy, Horace, Ovid, Terence, Lucan, and Statius; the works of Brunetto Latini ”