Summary

Portrait of John Wesley Cromwell John Wesley Cromwell Papers of the American Negro Academy…

And when haply dazed by the insignia of his superior class, or his wealth, or the magic of his skin, or the creature comforts which he is able to offer her, she succumbs to his embrace and enters the home to which he invites her, she becomes from that time outlawed in both worlds, a moral plague-spot in the midst of both races. For she begins then to reproduce herself, her wretched history, her sad fate, in the more wretched history, in the sadder fate of her daughters. And so in her world of the senses, of the passions, she enacts in a sort of vicious circle the moral tragedy of two races.
Source: Gutenberg

Portrait of John Wesley Cromwell John Wesley Cromwell Papers of the American Negro Academy…

How do they conduct themselves at this morally chaotic meeting-place of the two races? What effect does this sexual freedom, spawned under such conditions, produce on their life, on their actions? Like the men of the upper race, they, too, live in a monogamous country. But unlike their male rivals, these men of the under-world are not free to seek their mates from the women of both races. The law restricts them, public opinion restricts them, the men of the dominant race restrict them in this regard to the women of their own race.
Source: Gutenberg

Portrait of John Wesley Cromwell John Wesley Cromwell Papers of the American Negro Academy…

It may be natural for the white race to disfranchise, "Jim-Crow" and burn Negroes, but the Negro is naturally opposed to that procedure. Is it not natural for the victim to be uncomfortable under these things, to complain against them, to organize and fight them? The naturalness of injustice, if it be natural, does not make it one whit more just. It is natural, or at least it is historic, that men will rob and commit murder and bastardy—but there seems to be something in man which is higher than nature and which fights against these things.
Source: Gutenberg

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