Summary

Joseph Butler Whole Works of Joseph Butler — A Charge to the Clergy of Durham (1850)

James, with wonderful elegance and expressiveness, calls meekness of wisdom, in our behaviour towards all men, but more especially towards these men; not so much as being what we owe to them, but to ourselves and our religion; that we may adorn the doctrine of God our Saviour, in our carriage towards those who labour to vilify it.
For discourse with them; the caution commonly given, not to attempt answering objections which we have not considered, is certainly just. Nor need any one, in a particular case, be ashamed frankly to acknowledge his ignorance, provided it be not general.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — A Charge to the Clergy of Durham (1850)

For would it not be madness for a man to forsake a safe road, and prefer to it one in which he acknowledges there is an even chance he should lose his life, though there were an even chance likewise of his getting safe through it? Yet there are people absurd enough to take the supposed doubtfulness of religion for the same thing as a proof of its falsehood, after they have concluded it doubtful from hearing it often called in question.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — A Charge to the Clergy of Durham (1850)

Besides, as to religion in general, it is a practical thing, and no otherwise a matter of speculation, than common prudence in the management of our worldly affairs is so. And if one were endeavouring to bring a plain man to be more careful with regard to this last, it would be thought a strange method of doing it, to perplex him with stating formally the several objections which men of gaiety or speculation have made against prudence, and the advantages which they pleasantly tell us folly has over it; though one could answer those objections ever so fully.
Source: Wikisource

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