Julius Smith

Summary

Julius Smith Ten years in Burma (1902)

The bells are usually rung by a brass imitation of the leaf of the peepul-tree, the sacred tree of Buddhism. This leaf is loosely, suspended alongside of the bell, and as the gentle breeze peculiar to the tropics, especially Burma, puts them in motion, they gently tap the exterior of the bells. You are likely to be charmed with the delicate melodies of the bells until you come to feel what a hollow, comfortless system Buddhism is. A pagoda is a tomb, or at least a receptacle of relics of some revered personage. The ashes of a priest’s body that has been cremated are often put into a pagoda.
Source: Gutenberg

Julius Smith Ten years in Burma (1902)

A human habitation or church grown all over with weeds! When the clouds break away and the sun comes out, these weeds dry to a crisp.
Any student of a people, and most of all a missionary, is early attracted by the religious life of men. Of the many races that mix, but do not blend, in the population of Rangoon, each brings his own religion from the land of his birth. Each holds to his own faith with the greatest persistency, as a rule. Men will have dealings together on all subjects, except in religion.
Source: Gutenberg

Julius Smith Ten years in Burma (1902)

But this is only another heartless invention of a much overrated religion.
The reader will have made the contrast. Centuries of labor and millions in gifts to raise and perfect the great pagoda and to gild it and to bejewel its tinkling bells, all in honor of eight human hairs; while its own faithful adherents suffer and die without so much as a shed being built to shelter them! Millions for gilding brick and mortar, and not the least coin to build a hospital for suffering and despairing men! This is Buddhism’s fruitage of the centuries.
Source: Gutenberg

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