Summary

Karl von Gebler Galileo Galilei and the Roman Curia… (1879)

As we know, this letter to the Grand Duchess contained nothing but a theological apology for the Copernican system, so that what gratified Galileo so much in its publication, was that the world would now learn that he, who had been denounced as a heretic, had always been an orthodox Christian, into whose head it had never entered, as his enemies gave out, to attack the holy faith. Martin is quite justified in saying that "the reputation of a good Christian and true Catholic was as dear to Galileo as that of a good astronomer."
Source: Wikisource

Karl von Gebler Galileo Galilei and the Roman Curia… (1879)

Count Noailles and Castelli had persuaded Cardinal Antonio Barberini, in repeated interviews, that nothing had been further from Galileo's intention than to offend or make game of Urban VIII., upon which the cardinal, at the request of the French ambassador, promised to intercede with his papal brother for Galileo. On 11th July Noailles made the same assurances to the Pope at an audience, whereupon he exclaimed: "Lo crediamo, lo crediamo!" (We believe it) , and again said that he was personally very well disposed to Galileo, and had always liked him
Source: Wikisource

Karl von Gebler Galileo Galilei and the Roman Curia… (1879)

On the other hand, the Aristotelians, who had been very active since the trial, were encouraged to confute the illustrious dead, Copernicus and Kepler, and the now silenced Galileo, with tongue and pen. Thus in the succeeding decades the book market was flooded with refutations of the Copernican system. [11]
In fighting truth with falsehood very curious demonstrations were sure now and then to come to light on the part of the adherents of the wisdom of the ancients.
Source: Wikisource

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