Summary

Karl von Gebler Galileo Galilei and the Roman Curia

Galileo here remarks:—
“If then theology occupies herself solely with the highest problems, maintains her throne by reason of the supreme authority conferred on her, and does not condescend to the lower sciences as not affecting salvation, the professors of theology should not assume authority on subjects which they have not studied. For this is just as if an absolute ruler should demand, without being a physician or an architect, that people should treat themselves, or erect buildings, according to his directions, to the great peril of poor sick people and obvious ruin of the edifices.”
Source: Gutenberg

Karl von Gebler Galileo Galilei and the Roman Curia

The creation of man, his fall, the flood, and our second venerable ancestor, Noah, with his ark in which the continuation of races was provided for, the foundation of the Christian religion, the work of redemption;—all this could only lay claim to universal importance so long as the earth was the centre of the universe, the only world. Then all at once a learned man makes the annihilating assertion that our world was not the centre of the universe, but revolved itself, was but an insignificant part of the vast, immeasurable system of worlds.
Source: Gutenberg

Karl von Gebler Galileo Galilei and the Roman Curia

It was not until 1835, therefore, that the last trace was effaced of the memorable warfare so long and resolutely waged by ecclesiastical power against the superior insight of science. If it is denied to history to surround the head of Galileo, the greatest advocate of the new system, with the halo of the martyr, ready to die for his cause, posterity will ever regard with admiration and gratitude the figure of the man, who, though he did not heroically defend the truth, was, by virtue of his genius, one of her first pioneers, and had to bear for her sake an accumulation of untold suffering.
Source: Gutenberg

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