Summary

L. T. Hobhouse Liberalism — Chapter IV. ‘Laissez-Faire’ (1911)

Was not this a time of more unrestricted individual liberty? Yet the nineteenth century regarded it, and justly, as an age of barbarism. What, we may ask in our turn, is the essence of crime? May we not say that any intentional injury to another may be legitimately punished by a public authority, and may we not say that to impose twelve hours’ daily labour on a child was to inflict a greater injury than the theft of a purse for which a century ago a man might be hanged?
Source: Wikisource

L. T. Hobhouse Liberalism — Chapter IV. ‘Laissez-Faire’ (1911)

True consent is free consent, and full freedom of consent implies equality on the part of both parties to the bargain. Just as government first secured the elements of freedom for all when it prevented the physically stronger man from slaying, beating, despoiling his neighbours, so it secures a larger measure of freedom for all by every restriction which it imposes with a view to preventing one man from making use of any of his advantages to the disadvantage of others.
Source: Wikisource

L. T. Hobhouse Liberalism — Chapter IV. ‘Laissez-Faire’ (1911)

We shall have to ask whether, if we could abolish all monopoly on articles of limited supply, we should yet have dealt with all the causes that contribute to social injustice and industrial disorder, whether we should have rescued the sweated worker, afforded to every man adequate security for a fair return for an honest day’s toil, and prevented the use of economic advantage to procure gain for one man at the expense of another.
Source: Wikisource

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