Summary

Lionel Lisle The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules

If a man disbelieves that King Arthur, or Romulus, or even Alexander the Great, or Julius Caesar ever existed, does it affect his welfare now or hereafter? But the gospels set forth extraordinary occurrences, disbelief of which by any one is said to render him liable to be left to perish in his sins, to endure the torments of hell evermore; and will it for a moment be asserted that a deity would expect belief involving so dire a consequence, on evidence he is said to consider insufficient for the punishment of common guilt?
Source: Gutenberg

Lionel Lisle The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules

The time has surely gone by when sound morality and brotherly kindness require the support of supernatural pretence; when religion, in the words of an ancient writer, is to be praised as an imposture devised by wise men for restraining the evil passions of the multitude. Let every true man repudiate the libel on his race implied by the most unworthy, most pernicious and despairing idea, which has for so long influenced human thought, that for the support of high morality and love of kind it is necessary to disregard or to trifle with the highest of all morality—Truth.
Source: Gutenberg

Lionel Lisle The Two Tests: The Supernatural Claims of Christianity Tried by Two of Its Own Rules

It is clear, if Christian doctrine be true, that the devil, by the curses he has brought on men—death, toil, child-bearing pangs—is to reign victorious on earth over the whole human race, and is also in eternity to reign victorious over a great part of the human race doomed to everlasting anguish. So the dominion of the evil One is to be eternal, Jesus and what he has done notwithstanding.
Source: Gutenberg

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