Summary

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

But, fortunately, people have gone so far in life, as well as in science, as to deny the typical and the creative; and as a result the vapor of idealism, on the one hand, and the dust of atomism on the other, rest like mildew on the red corn, and stifle the germinating life in the bud. It is against these encroachments on the most sacred principles of creative life that the national tendencies of our time react, and it is against these destructive forces that I appeal to the original national power of Judaism.
Source: Wikisource

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

Until the French Revolution, the Jewish people was the only people in the world which had, simultaneously, a national as well as a humanitarian religion. It is through Judaism that the history of humanity became a sacred history. I mean by that, that process of unified organic development which has its origin in the love of the family and which will not be completed until the whole of humanity becomes one family, the members of which will be united by the holy spirit, the creative genius of history, as strongly as the organs of a body are united by the creative natural forces.
Source: Wikisource

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

As to the fusion of cults, it is really a past stage in the development of social life. It was the watchword of that religion which, owes its existence to the death of the nations of antiquity, i.e., Christianity. To-day the real problem is how free the various oppressed races and folk-types and allow them to develop in their own way. The dangerous possibility that the various nationalities will separate themselves entirely from each other or ignore each other is to be feared as little as the danger that they will fight among themselves and enslave one another.
Source: Wikisource

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