Summary

Portrait of Joseph Jacobs Joseph Jacobs Man and Evolution; The Advance in Scientific Knowledge Since Darwin's Day - Prof… (1905)

Haeckel entirely fails to substantiate any claim that he can treat from his scientific standpoint what he calls the value of life. Science, which deals only with the facts, has to accept all facts - good, bad, or indifferent. For instance, the criminal and the sage are each facts in the mental order, and science has no criterion for determining why one should be reprobated and the other admired. The world of values is outside the sphere of science.
Source: Wikisource

Portrait of Joseph Jacobs Joseph Jacobs Man and Evolution; The Advance in Scientific Knowledge Since Darwin's Day - Prof… (1905)

THE fact is that biological science is not old enough or advanced enough to give certain data that science of sciences which men call philosophy. After all, in its modern form, biology is only fifty years old, and its fundamental principles have not yet been established so thoroughly as to form a firm basis for philosophical discussion. As we have seen, the work on which Haeckel's reputation is mainly founded is full of hypothesis and guesswork, and yet it is upon this foundation that he professes to instruct us as to the real meaning of the wonders of life.
Source: Wikisource

Portrait of Joseph Jacobs Joseph Jacobs Man and Evolution; The Advance in Scientific Knowledge Since Darwin's Day - Prof… (1905)

Haeckel gives of the wonders of answer more to descriptions than explanations. When he is asked the blunt question: "What is life?" he described the typical organism, but does not for a moment profess to explain what is the real difference between that organism while alive and when it has suffered somatic death. Similarly, when he comes to the next wonder of life, sensation or the elements of mentality, he has a most ingenious scale of development from the sensation which he assumes that an atom has up to the highest flights of imagination of the poet and thinker.
Source: Wikisource

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