Summary

Portrait of Nachman of Breslov Nachman of Breslov Tales of Rabbi Nachman (Sipurei Ma'asiyoth…

For if even here you cannot bear the sound and must all wail — when you will come there you will surely be unable to stand it at all! And by day one cannot stand the joy there, for by day the birds gather together by each of them separately, that is, to him and to her, and console them and make them happy with extremely great joys, and they tell them words of consolation: "You will still find each other," making them very happy, so much so that by day it is impossible to bear the joy there. And the sound of the birds making them happy is not heard from afar, but only when one arrives there.
Source: Wikisource

Portrait of Nachman of Breslov Nachman of Breslov Tales of Rabbi Nachman (Sipurei Ma'asiyoth…

And the Mountain with the Stone and the Spring stands at one end of the world, while this Heart of the World stands at another end of the world, and the Heart stands facing the Spring, desiring and hoping continuously, exceedingly, that it should come to the Spring, and the longing and desire of the Heart to come to the Spring is just extraordinary.
Source: Wikisource

Portrait of Nachman of Breslov Nachman of Breslov Tales of Rabbi Nachman (Sipurei Ma'asiyoth…

But there is a whole story:
[The Heart and the Spring] For, the Truly Gracious Man is in truth a very great man. And I (that is, the speech-impaired who is telling all this) go about, gathering up all true generosities, and bring them to the Truly Gracious Man. And the root of time's genesis (that is, that [such a thing as] time should exist, for time itself, that is, the very existence of years and days in the world, is itself also created by Hashem Yithbarakh) is solely through true kindnesses.
Source: Wikisource

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