P. V. N. Myers

“ They were the effigies and figure-heads to delude the people into believing that the republic still existed. Never did a people seem more content with the shadow after the loss of the substance.
AUGUSTUS. The Senate, acting under the inspiration of Octavius, withheld from him the title of king, which ever since the expulsion of the Tarquins, five centuries before this time, had been intolerable to the people; but they conferred upon him the titles of Imperator and Augustus, the latter having been hitherto sacred to the gods. ”

“ The reign of Titus, though so short, was signalized by two great disasters. The first was a conflagration at Rome, which was almost as calamitous as the Great Fire in the reign of Nero. The second was the destruction, by an eruption of Vesuvius, of the Campanian cities of Pompeii and Herculaneum. The cities were buried beneath showers of cinders, ashes, and streams of volcanic mud. Pliny the elder, the great naturalist, venturing too near the mountain to investigate the phenomenon, lost his life. ”

“ In the year 131, the Jews in Palestine, who had in a measure recovered from the blow Titus had given their nation, broke out in desperate revolt, because of the planting of a Roman colony upon the almost desolate site of Jerusalem, and the placing of the statue of Jupiter in the Holy Temple. More than half a million of Jews perished in the useless struggle, and the survivors were driven into exile—the last dispersion of the race.
The latter years of his reign Hadrian passed at Rome. ”

“ The tastes and sympathies of Aurelius would have led him to choose a life passed in retirement and study at the capital; but hostile movements of the Parthians, and especially invasions of the barbarians along the Rhenish and Danubian frontiers, called him from his books, and forced him to spend most of the latter years of his reign in the camp. The Parthians, who had violated their treaty with Rome, were chastised by the lieutenants of the emperor, and Mesopotamia again fell under Roman authority. ”

“ In imitation of Nebuchadnezzar, Titus robbed the Temple of its sacred utensils, and bore them away as trophies. Upon the triumphal arch at Rome that bears his name may be seen at the present day the sculptured representation of the golden candlestick, which was one of the memorials of the war. In the opposite corner of the empire a dangerous revolt of the Gauls was suppressed, and in the island of Britain the Roman commander Agricola subdued or crowded back the native tribes until he had extended the frontiers of the empire into what is now Scotland. ”

“ It was believed that the welfare of the state was bound up with the careful performance of the rites of the national worship; and hence, while the Roman rulers were usually very tolerant, allowing all forms of worship among their subjects, still they required that men of every faith should at least recognize the Roman gods, and burn incense before their statues. ”

“ The emperor built several villas in different parts of the beautiful islet, and, having gathered a band of congenial companions, passed in this pleasant retreat the later years of his reign. Both Tacitus the historian and Suetonius the biographer tell many stories of the scandalous profligacy of the emperor's life on the island; but these tales, it should be added, are discredited by some.
Meanwhile, Sejanus was ruling at Rome very much according to his own will. No man's life was safe. He even grew so bold as to plan the assassination of the emperor himself. ”

“ The government which Octavius established was a monarchy in fact, but a republic in form. Mindful of the fate of Julius Cæsar, who fell because he gave the lovers of the republic reason to think that he coveted the title of king, Octavius carefully veiled his really absolute sovereignty under the forms of the old republican state. ”

“ This the Christians steadily refused to do. Their neglect of the service of the temple, it was believed, angered the gods, and endangered the safety of the state, bringing upon it drought, pestilence, and every disaster. This was the main reason of their persecution by the Pagan emperors.
But pestilence and persecution were both forgotten amidst the imperative calls for immediate help that now came from the North. The barbarians were pushing in the Roman outposts, and pouring impetuously over the frontiers. To the panic of the plague was added this new terror. ”

“ It should be noted that the persecution of the Christians under the Pagan emperors, sprung from political rather than religious motives, and that this is why we find the names of the best emperors, as well as those of the worst, in the list of persecutors. ”