Robert Barclay

“ The Stone which the Builders of all Kinds have rejected, the same is become unto us the Head of the Corner. Glory to God for ever! who hath chosen us as First-fruits to himself in this Day, wherein he is arisen to plead with the Nations; and therefore hath sent us forth to preach this everlasting Gospel unto all, Christ nigh to all, the Light in all, the Seed sown in the Hearts of all, that Men may come and apply their Minds to it. ”

“ Patents do not oblige to a Lie.I wonder what Law of Man, or what Patent ought to oblige me to make a Lie, in calling Good, Evil; and Evil, Good? I wonder what Law of Man can secure me, in so doing, from the just Judgment of God, that will make me account for every idle Word? And to lie is something more. Surely Christians should be ashamed that such Laws, manifestly crossing the Law of God, should be among them. ”

“ But there is little Reason to pity one that is but dealt by according as he would deal with others. For to say, They have no Reason to persecute us, because they are in the Wrong, and we in the Right, is but miserably to beg the Question. Doth not this Doctrine strengthen the Hands of Persecutors every where, and that rationally, from a Principle of Self-preservation? For who can blame me for destroying him that I know waits but for an Occasion to destroy me, if he could? Yea, this makes all Suffering for Religion, which of old was the Glory of Christians, to be but of pure Necessity ”

“ For take but away the Spirit, and Christianity remains no more Christianity, than the dead Carcase of a Man, when the Soul and Spirit is departed, remains a Man; which the living can no more abide, but do bury out of their Sight as a noisome and useless Thing, however acceptable it hath been, when actuated and moved by the Soul. Lastly, Whatsoever is Excellent, whatsoever is Noble, whatsoever is Worthy, whatsoever is Desirable in the Christian Faith, is ascribed to this Spirit; without which it could no more subsist, than the outward World without the Sun. ”

“ Why prayest thou to the Lord, thou false Prophet, to give thee his Holy Spirit, by which thou mayest speak Things profitable, and yet thou repellest the Spirit? Why preferrest thou thy Meditation or Study to the Spirit of God? Otherwise why committest thou not thyself to the Spirit? ”

“ He that desireth to acquire any Art or Science, seeketh first those Means by which that Art or Science is obtained: If we ought to do so in Things Natural and Earthly, how much more then in Spiritual? ”

“ Thou knowest what it is to be banished Thy native Country, to be over-ruled, as well as to rule, and sit upon the Throne; and being oppressed, Thou hast Reason to know how hateful the Oppressor is both to God and Man: If after all these Warnings and Advertisements, Thou dost not turn unto the Lord with all Thy Heart, but forget Him, who remembered Thee in Thy Distress, and give up Thyself to follow Lust and Vanity; surely great will be Thy Condemnation. ”

“ Judas had been as really an Apostle, after he betrayed Christ, as before. And as it is of one, so of many, yea, of a whole Church: For seeing nothing makes a Man truly a Christian, but the Life of Christianity inwardly ruling in his Heart; so nothing makes a Church, but the gathering of several true Christians into one Body. ”

“ Is not Hypocrisy a Work of the Flesh, which our Adversaries confess the Magistrates ought not to punish? Yea, are not Hatred and Envy there mentioned as Works of the Flesh? And yet the Magistrate cannot punish them, as they are in themselves, until they exert [Pg 435] themselves in other Acts which come under his Power. But so long as Heresy doth not exert itself in any Act destructive to human Society, or such like Things, but is kept within the Sphere of those Duties of Doctrine or Worship which stand betwixt a Man and God, they no Ways come under the Magistrate’s Power. ”

“ For my People have committed two Evils, they have forsaken me, the Fountain of Living Waters; and hewed them out Cisterns, broken Cisterns, that can hold no Water? Have not many forsaken, do not many deride and reject, this Inward and Immediate Guide, this Spirit, that leads into all Truth; and cast up to themselves other Ways, broken Ways indeed, which have not all this While brought them out of the Flesh, nor out of the World, nor from under the Dominion of their own Lusts and sinful Affections; whereby Truth, which is only rightly learned by this Spirit, is so much a Stranger in the Earth? ”

“ This they call Invention, which themselves have made up; but what have the Faithful to do with such Kind of Inventions? It is not Figments, nor yet Inventions, that we will have, but Things that are solid, invincible, eternal, and heavenly; not which Men have invented, but which God hath revealed: For if we believe the Scriptures, our Invention profiteth nothing, but to provoke God to our Ruin. ”

“ The Heart is deceitful above all Things, and desperately wicked. For who can with any Colour of Reason imagine, that that which is so hath any Power of itself, or is in any wise fit, to lead a Man to Righteousness, whereunto it is of its own Nature directly opposite? ”

“ For in our Day, God hath raised up Witnesses for himself, as he did Fishermen of old; many, yea, most of whom, are labouring and mechanick Men, who, altogether without that Learning, have, by the Power and Spirit of God, struck at the very Root and Ground of Babylon; and in the Strength and Might of this Power, have gathered Thousands, by reaching their Consciences, into the same Power and Life, who, as to the outward Part, have been far more knowing than they, yet not able to resist the Virtue that proceeded from them. ”

“ A Christian without Grace is indeed no Christian, but an Hypocrite, and a false Pretender. Then I say, If Grace be necessary to a private Christian, far more to a Teacher among Christians, who must be as a Father and Instructor of others, seeing this Dignity is bestowed upon such as have attained a greater Measure than their Brethren. Even Nature itself may teach as that there is more required in a Teacher than in those that are taught, and that the Master must be above and before the Scholar in that Art or Science which he teacheth others. ”

“ For by how much the Spirit is more excellent and noble than the Body, by so much are spiritual Exercises more profitable than corporal. Is not that then the best of Worships, which the best of Men in all Ages, and of all Sects, have commended, and which is most suitable to the Doctrine of Christ? I say, Is not that Worship to be followed and performed? And so much the rather, as God hath raised a People to testify for it, and preach it, to their great Refreshment and Strengthening, in the very Face of the World, and notwithstanding much Opposition ”

“ Is it not strange then that Men should entertain an Opinion so absurd in itself, and so cruel and contrary to the Nature as well of God’s Mercy as Justice, concerning which the Scripture is altogether silent? But it is manifest that Man hath invented this Opinion out of Self-love, and from that bitter Root from which all Errors spring ”

“ We say then, that Darkness is come upon Men, not because they are altogether deprived of Light, for Nature retaineth still the Strength of Understanding divinely given it, but because Man is dulled by an evil Habit, and become worse, and hath made the Measure of Grace, in some respect, to languish. When therefore the Like befalls Man, the Psalmist justly prays, crying, Open mine Eyes, that I may behold the wonderful Things of thy Law. ”

“ Now if Protestants do justly abhor these Things among Papists, is it not sad that they should do the like themselves? A Thing that at their first Appearance, when they were in their primitive Innocency, they did not think on, as appears by that Saying of Luther; [150] Neither Pope nor Bishop, nor any other Man, hath Power to oblige a Christian to one Syllable, except it be by his own Consent. And again, I call boldly to all Christians, that neither Man nor Angel can impose any Law upon them, but so far as they will; for we are free of all. ”

“ So the Question is First, Whether the Civil Magistrate hath Power to force Men in Things religious to do contrary to their Conscience; and if they will not, to punish them in their Goods, Liberties, and Lives? This we hold in the Negative. But Secondly, As we would have the Magistrate to avoid this Extreme of incroaching upon Men’s Consciences, so on the other Hand we are far from joining with or strengthening such Libertines as would stretch the Liberty of their Consciences to the Prejudice of their Neighbours, or to the Ruin of Human Society. ”

“ For Man’s Understanding cannot be forced by all the Bodily Sufferings another Man can inflict upon him, especially in Matters spiritual and supernatural: It is Argument, and evident Demonstration of Reason, together with the Power of God reaching the Heart, that can change a Man’s Mind from one Opinion to another, and not Knocks and Blows, and such like Things, which may indeed destroy the Body, but never can inform the Soul, which is a free Agent, and must either accept or reject Matters of Opinion as they are borne in upon it by something proportioned to its own Nature. ”

“ There is no King in the World, who can so experimentally testify of God’s Providence and Goodness; neither is there any, who rules so many free People, so many true Christians: Which Thing renders Thy Government more Honourable, Thyself more Considerable, than the Accession of many Nations, filled with slavish and superstitious Souls. ”

“ If the Profanation of the holy Name of God; if to exact Oaths one from another upon every light Occasion; if to call God to witness in Things of such a Nature, in which no earthly King would think himself lawfully and honourably to be a Witness, be the Duties of a Christian Man, I shall confess that our Adversaries are excellent good Christians, and we wanting in our Duty: But if the contrary be true, of Necessity our Obedience to God in this Thing must be acceptable. ”

“ But among all the Transactions which it hath pleased God to permit, for the Glory of His Power, and the Manifestation of His Wisdom and Providence, no Age furnisheth us with Things so strange and marvellous, whether with Respect to Matters civil or religious, as these that have fallen out within the Compass of Thy Time; who, though Thou be not yet arrived at the Fiftieth Year of thy Age, hast yet been a Witness of stranger Things than many Ages before produced. ”

“ Since we have placed Justification in the Revelation of Jesus Christ formed and brought forth in the Heart, there working his Works of Righteousness, and bringing forth the Fruits of the Spirit, the Question is, How far he may prevail in us while we are in this Life, or we over our Souls Enemies, in and by his Strength? ”

“ Moreover, we understand by Grace as a Qualification to a Minister, not the mere Measure of Light, as it is given to reprove and call him to Righteousness; All have God’s Grace, which calls to Righteousness, but all are not so leavened into its Nature as to bring forth Fruits, of a blameless holy Life.but we understand Grace as it hath converted the Soul, and operateth powerfully in it, as hereafter, concerning the Work of Ministers, will further appear. So we understand not Men simply as having Grace in them as a Seed, which we indeed affirm all have in a Measure ”

“ Is not then the Will of Man the Cause of the one’s Salvation beyond the other? The Light’s Operations in Order to Salvation.I say, to such we thus answer: That as the Grace and Light in all is sufficient to save all, and of its own Nature would save all; so it strives and wrestles with all in order to save them; he that resists its Striving, is the Cause of his own Condemnation; he that resists it not, it becomes his Salvation: So that in him that is saved, the working is of the Grace, and not of the Man ”