“ Do you know, I sometimes think that all this talk of virtue, and teaching of religion, is a kind of practical joke, gravely kept up to find a church parade of respectability for States, a profession for hundreds, and a means of influencing men by making a tender point in their nervous system to be touched, as with a rod, when necessary—a rod that is held over them always in terrorem! We all talk about morality; but try some measure of reform, and you will find that every man sees the necessity of it for his neighbour only. Goodness is happiness, and sin is disease. ”
Sarah Grand
Summary
Published in 1888, Ideala: A Study from Life by Sarah Grand is a novel that critiques societal norms through the lens of marriage, morality, and gender roles. Centered on the titular character Ideala and her complex relationship with Lorrimer, the narrative explores themes of personal virtue, the commodification of marriage, and the tension between individual desire and social expectation.
With sharp observations on the limitations of religious and moral discourse, Grand’s work interrogates the stagnation of progress in addressing societal ills, framing love and self-improvement as pathways to transcendence. The novel’s enduring relevance lies in its unflinching examination of the interplay between personal agency and collective inertia.
Quotes from Ideala (Sarah Grand)
“ And a state of objection is a miserable state, and a dangerous one, because it stops our growth by robbing us of half our power to love, in which lies all our strength, and which, with the delight of being loved, is the one thing worth living for. When we know in ourselves that love is heaven, and hate is hell, and all the intervals of like and dislike are antechambers to either, we possess the key to joy and sorrow, by which alone we can attain to the mystery that may not be mentioned here, but beyond which ecstasy awaits us. ”
“ It is this eternal waiting on the past to copy it rather than to be warned by its failures, to do as it did, under the impression, apparently, that we must succeed better than it did, following in its footsteps though we know they led to ruin once, and, because the way was pleasant, being surprised to find that it must end again in disaster—it is this abandonment of all hope of finding new and efficacious remedies for the old diseases of society that has checked our progress for hundreds of years, and will keep the world in some respects just as it was at the time of the Crucifixion. ”
