Summary

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 120…

We have formed the conception that in such a man perfect virtue exists.
11. We have separated this perfect virtue into its several parts. The desires had to be reined in, fear to be suppressed, proper actions to be arranged, debts to be paid; we therefore included self-restraint, bravery, prudence, and justice – assigning to each quality its special function. How then have we formed the conception of virtue? Virtue has been manifested to us by this man's order, propriety, steadfastness, absolute harmony of action, and a greatness of soul that rises superior to everything.
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 120…

And you see for yourself to what wrong uses many men put their riches, their high position, or their physical powers.
To return to the matter on which you desire information: "How we first acquire the knowledge of that which is good and that which is honourable." 4. Nature could not teach us this directly; she has given us the seeds of knowledge, but not knowledge itself. Some say that we merely happened upon this knowledge; but it is unbelievable that a vision of virtue could have presented itself to anyone by mere chance.
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 120…

These deeds and others of the same sort have revealed to us a picture of virtue. I will add something which may perhaps astonish you: evil things have sometimes offered the appearance of what is honourable, and that which is best has been manifested through, its opposite. For there are, as you know, vices which are next-door to virtues; and even that which is lost and debased can resemble that which is upright. So the spendthrift falsely imitates the liberal man – although it matters a great deal whether a man knows how to give, or does not know how to save, his money.
Source: Wikisource

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