“ But if a certain strictness results from the dictates of equity for the amendment of vices or the preservation of charity, do not be at once dismayed and fly from the way of salvation, whose entrance cannot but be narrow. For as we advance in the religious life and in faith, our hearts expand and we run the way of God’s commandments with unspeakable sweetness of love. Thus, never departing from His school, but persevering in the monastery according to His teaching until death, we may by patience share in the sufferings of Christ and deserve to have a share also in His kingdom. ”

“ But for him who would hasten to the perfection of that life there are the teachings of the holy Fathers, the observance of which leads a man to the height of perfection. For what page or what utterance of the divinely inspired books of the Old and New Testaments is not a most unerring rule for human life? ”

“ Therefore, since the spirit of silence is so important, permission to speak should rarely be granted even to perfect disciples, even though it be for good, holy, edifying conversation; for it is written, “In much speaking you will not escape sin,” and in another place, “Death and life are in the power of the tongue.”
For speaking and teaching belong to the master; the disciple’s part is to be silent and to listen. And for that reason if anything has to be asked of the Superior, it should be asked with all the humility and submission inspired by reverence. ”

“ The third kind of monks, a detestable kind, are the Sarabaites. These, not having been tested, as gold in the furnace, by any rule or by the lessons of experience, are as soft as lead. In their works they still keep faith with the world, so that their tonsure marks them as liars before God. They live in twos or threes, or even singly, without a shepherd, in their own sheepfolds and not in the Lord’s. Their law is the desire for self-gratification: whatever enters their mind or appeals to them, that they call holy; what they dislike, they regard as unlawful. ”

“ And first of all, whatever good work you begin to do, beg of Him with most earnest prayer to perfect it, that He who has now deigned to count us among His sons may not at any time be grieved by our evil deeds. For we must always so serve Him with the good things He has given us, that He will never as an angry Father disinherit His children, nor ever as a dread Lord, provoked by our evil actions, deliver us to everlasting punishment as wicked servants who would not follow Him to glory. ”

“ Thus they should anticipate one another in honor; most patiently endure one another’s infirmities, whether of body or of character; vie in paying obedience one to another—no one following what he considers useful for himself, but rather what benefits another—; tender the charity of brotherhood chastely; fear God in love; love their Abbot with a sincere and humble charity ”

“ How much the more, then, are complete humility and pure devotion necessary in supplication of the Lord who is God of the universe! And let us be assured that it is not in saying a great deal that we shall be heard, but in purity of heart and in tears of compunction. Our prayer, therefore, ought to be short and pure, unless it happens to be prolonged by an inspiration of divine grace. In community, however, let prayer be very short, and when the Superior gives the signal let all rise together. ”

“ But let us ask the Lord, with the Prophet, “Lord, who shall dwell in Your tent, or who shall rest upon Your holy mountain?”
After this question, brethren, let us listen to the Lord as He answers and shows us the way to that tent, saying, “He who walks without stain and practices justice; he who speaks truth from his heart; he who has not used his tongue for deceit; he who has done no evil to his neighbor; he who has given no place to slander against his neighbor.” ”

“ Let the monks sleep clothed and girded with belts or cords—but not with their knives at their sides, lest they cut themselves in their sleep—and thus be always ready to rise without delay when the signal is given and hasten to be before one another at the Work of God, yet with all gravity and decorum. ”

“ Therefore we must prepare our hearts and our bodies to do battle under the holy obedience of His commands; and let us ask God that He be pleased to give us the help of His grace for anything which our nature finds hardly possible. And if we want to escape the pains of hell and attain life everlasting, then, while there is still time, while we are still in the body and are able to fulfil all these things by the light of this life, we must hasten to do now what will profit us for eternity. ”

“ On Those Who Fail in Any Other Matters Mar. 26—July 26—Nov. 25 When anyone is engaged in any sort of work, whether in the kitchen, in the cellar, in a shop, in the bakery, in the garden, while working at some craft, or in any other place, and he commits some fault, or breaks something, or loses something, or transgresses in any other way whatsoever, if he does not come immediately before the Abbot and the community of his own accord to make satisfaction and confess his fault, then when it becomes known through another, let him be subjected to a more severe correction. ”

“ But if the sin-sickness of the soul is a hidden one, let him reveal it only to the Abbot or to a spiritual father, who knows how to cure his own and others’ wounds without exposing them and making them public. ”

“ When the Work of God is ended, let all go out in perfect silence, and let reverence for God be observed, so that any brother who may wish to pray privately will not be hindered by another’s misconduct. And at other times also, if anyone should want to pray by himself, let him go in simply and pray, not in a loud voice but with tears and fervor of heart. He who does not say his prayers in this way, therefore, shall not be permitted to remain in the oratory when the Work of God is ended, lest another be hindered, as we have said. ”

“ For with God there is no respect of persons. Only for one reason are we preferred in His sight: if we be found better than others in good works and humility. Therefore let the Abbot show equal love to all and impose the same discipline on all according to their deserts. ”

“ And if any brother, for however small a cause, is corrected in any way by the Abbot or by any of his Superiors, or if he faintly perceives that the mind of any Superior is angered or moved against him, however little, let him at once, without delay, prostrate himself on the ground at his feet and lie there making satisfaction until that emotion is quieted with a blessing. But if anyone should disdain to do this, let him undergo corporal punishment or, if he is stubborn, let him be expelled from the monastery. ”

“ The first kind are the Cenobites: those who live in monasteries and serve under a rule and an Abbot.
The second kind are the Anchorites or Hermits: those who, no longer in the first fervor of their reformation, but after long probation in a monastery, having learned by the help of many brethren how to fight against the devil, go out well armed from the ranks of the community to the solitary combat of the desert. They are able now, with no help save from God, to fight single-handed against the vices of the flesh and their own evil thoughts. ”

“ What Kind of Man the Cellarer of the Monastery Should Be Mar. 8—July 8—Nov. 7 As cellarer of the monastery let there be chosen from the community one who is wise, of mature character, sober, not a great eater, not haughty, not excitable, not offensive, not slow, not wasteful, but a God-fearing man who may be like a father to the whole community.
Let him have charge of everything. He shall do nothing without the Abbot’s orders, but keep to his instructions. ”

“ That desire is their motive for choosing the narrow way, of which the Lord says, “Narrow is the way that leads to life,” so that, not living according to their own choice nor obeying their own desires and pleasures but walking by another’s judgment and command, they dwell in monasteries and desire to have an Abbot over them. Assuredly such as these are living up to that maxim of the Lord in which He says, “I have come not to do My own will, but the will of Him who sent Me.” ”

“ But if (which God forbid) the whole community should agree to choose a person who will acquiesce in their vices, and if those vices somehow become known to the Bishop to whose diocese the place belongs, or to the Abbots or the faithful of the vicinity, let them prevent the success of this conspiracy of the wicked, and set a worthy steward over the house of God. They may be sure that they will receive a good reward for this action if they do it with a pure intention and out of zeal for God; as, on the contrary, they will sin if they fail to do it. ”

“ For the obedience given to Superiors is given to God, since He Himself has said, “He who hears you, hears Me.” And the disciples should offer their obedience with a good will, for “God loves a cheerful giver.” For if the disciple obeys with an ill will and murmurs, not necessarily with his lips but simply in his heart, then even though he fulfil the command yet his work will not be acceptable to God, who sees that his heart is murmuring. ”

“ If we employ them unceasingly day and night, and return them on the Day of Judgment, our compensation from the Lord will be that wage He has promised: “Eye has not seen, nor ear heard, what God has prepared for those who love Him.” ”

“ And if possible let all the affairs of the monastery, as we have already arranged, be administered by deans according to the Abbot’s directions. Thus, with the duties being shared by several, no one person will become proud.
But if the circumstances of the place require it, or if the community asks for it with reason and with humility, and the Abbot judges it to be expedient, let the Abbot himself constitute as his Prior whomsoever he shall choose with the counsel of God-fearing brethren. ”

“ But if any one of them becomes conceited over his skill in his craft, because he seems to be conferring a benefit on the monastery, let him be taken from his craft and no longer exercise it unless, after he has humbled himself, the Abbot again gives him permission.
If any of the work of the craftsmen is to be sold, let those through whose hands the transactions pass see to it that they do not presume to practice any fraud. ”

“ He shall remain there until the Work of God has been completed, and then do penance by a public satisfaction. The reason why we have judged it fitting for them to stand in the last place or in a place apart is that, being seen by all, they may amend for very shame. For if they remain outside of the oratory, there will perhaps be someone who will go back to bed and sleep or at least seat himself outside and indulge in idle talk, and thus an occasion will be provided for the evil one. ”

“ From Pentecost throughout the summer, unless the monks have work in the fields or the excessive heat of summer oppresses them, let them fast on Wednesdays and Fridays until the ninth hour; on the other days let them dine at the sixth hour. This dinner at the sixth hour shall be the daily schedule if they have work in the fields or the heat of summer is extreme; the Abbot’s foresight shall decide on this. Thus it is that he should adapt and arrange everything in such a way that souls may be saved and that the brethren may do their work without just cause for murmuring. ”

“ It is written, “A wise man is known by the fewness of his words.”
Feb. 9—June 10—Oct. 10 The twelfth degree of humility is that a monk not only have humility in his heart but also by his very appearance make it always manifest to those who see him. That is to say that whether he is at the Work of God, in the oratory, in the monastery, in the garden, on the road, in the fields or anywhere else, and whether sitting, walking or standing, he should always have his head bowed and his eyes toward the ground. ”

“ Hence, brethren, if we wish to reach the very highest point of humility and to arrive speedily at that heavenly exaltation to which ascent is made through the humility of this present life, we must by our ascending actions erect the ladder Jacob saw in his dream, on which Angels appeared to him descending and ascending. ”

“ Now that sacred number of seven will be fulfilled by us if we perform the Offices of our service at the time of the Morning Office, of Prime, of Terce, of Sext, of None, of Vespers and of Compline, since it was of these day Hours that he said, “Seven times in the day I have rendered praise to You.” For as to the Night Office the same Prophet says, “In the middle of the night I arose to glorify You.”
Let us therefore bring our tribute of praise to our Creator “for the judgments of His justice” at these times: the Morning Office, Prime, Terce, Sext, None, Vespers and Compline ”

“ At Prime let three Psalms be said, separately and not under one “Glory be to the Father.” The hymn of that Hour is to follow the verse “Incline unto my aid, O God,” before the Psalms begin. Upon completion of the three Psalms let one lesson be recited, then a verse, the “Lord, have mercy on us” and the concluding prayers.
The Offices of Terce, Sext and None are to be celebrated in the same order, that is: the “Incline unto my aid, O God,” the hymn proper to each Hour, three Psalms, lesson and verse, “Lord, have mercy on us” and concluding prayers. ”