T. S. Eliot

T. S. Eliot

Summary

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Blake (1920)

The strangeness is evaporated, the peculiarity is seen to be the peculiarity of all great poetry: something which is found (not everywhere) in Homer and Æschylus and Dante and Villon, and profound and concealed in the work of Shakespeare—and also in another form in Montaigne and in Spinoza. It is merely a peculiar honesty, which, in a world too frightened to be honest, is peculiarly terrifying. It is an honesty against which the whole world conspires, because it is unpleasant. Blake's poetry has the unpleasantness of great poetry.
Source: Wikisource

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Blake (1920)

The borrowed philosophy of Dante and Lucretius is perhaps not so interesting, but it injures their form less. Blake did not have that more Mediterranean gift of form which knows how to borrow as Dante borrowed his theory of the soul; he must needs create a philosophy as well as a poetry. A similar formlessness attacks his draughtsmanship. The fault is most evident, of course, in the longer poems—or rather, the poems in which structure is important. You cannot create a very large poem without introducing a more impersonal point of view, or splitting it up into various personalities.
Source: Wikisource

Portrait of T. S. Eliot T. S. Eliot The Sacred Wood — Blake (1920)

Nothing that can be called morbid or abnormal or perverse, none of the things which exemplify the sickness of an epoch or a fashion, have this quality; only those things which, by some extraordinary labour of simplification, exhibit the essential sickness or strength of the human soul. And this honesty never exists without great technical accomplishment. The question about Blake the man is the question of the circumstances that concurred to permit this honesty in his work, and what circumstances define its limitations.
Source: Wikisource

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