Summary

The Anti-Slavery Record, Volume 1… (1835)

We believe slavery to be a sin—​always, every where, and only sin. Sin in itself, apart from the occasional rigors incidental to its administration, and from all those perils, liabilities, and positive inflictions to which its victims are continually exposed, sin in the nature of the act which creates it, and in the elements which constitute it. Sin, because it converts persons into things; makes men property, God’s image, merchandise.
Source: Gutenberg

The Anti-Slavery Record, Volume 1… (1835)

Indeed, the fellowship of suffering binds still stronger the hearts of husband and wife. It is the only channel of affection. The children of the slave are not his own—​they are not subject to his authority, and they may be torn from him without a moment’s warning. Pent up in every other direction, the affections of husband and wife naturally centre entirely upon each other. Yet, even this tie is rudely severed. A slave in the west, who had a wife belonging to another master, learned, to his great grief, that his wife had been sold for the southern market.
Source: Gutenberg

The Anti-Slavery Record, Volume 1… (1835)

Sin is an inveterate disease—​it has no curative principle—​it never gets well of itself. Slavery will never cure itself.—​This let-alone policy—​if it were in the church, I would call it heresy—​it is moral heresy.
“But, I have heard of another remedy: ‘Just leave that question to the slave states. What have we at the north to do with slavery?’ But, here is ground for caution. Have not we at the north our share in the government of the District of Columbia? Do we not in fact govern it? Yet, that district is the central mart of the traffic in human flesh.
Source: Gutenberg

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