Wayland Richardson Benedict

Summary

Wayland Richardson Benedict Popular Science Monthly (1885)

When man is brought, as, if he is capable of it, science will bring him, face to face with the darkness of mystery, does he boast himself of all that he has learned? We may rest assured that the glory of mystery has not departed from off the face of the heavens or of the deep. I know not where this mystery is greater, or the wonder of it more manifest, than in the relation which obtains between the brain and consciousness, between the brain and the personality that thinks and feels and wills. This relation is a fact.
Source: Wikisource

Wayland Richardson Benedict Popular Science Monthly (1885)

And wherein is the wonder of it diminished when we have learned the construction of the ear, its possible relation to a particular fold in the brain, and the necessity of this for all the harmonies that fill the soul with glory? Are we, the thinking, sorrowing, hoping selves, any the less real because all this thinking, all this sorrowing, and all this hoping depend in strictest sense upon that most highly organized form of matter the human brain?
Source: Wikisource

Wayland Richardson Benedict Popular Science Monthly (1885)

We discover in the nervous system no provision for the consciousness of duty; indeed, put in this bald way, no materialist would look there for any such consciousness. Duty as something to be done for its own sake, apart from creed, or sect, or party, or consequences, is properly considered an evidence of culture in thought and action. It is futile to attempt to resist the application of evolution to ethics by any appeal to the transcendent beauty of the moral ideal.
Source: Wikisource

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