William James

Summary

William James,  Are We Automata?

“ Thus much, then, is certain, that in venturing to discuss the perfection and uses of the brain at all, we assume at the outset the existence of some one's consciousness to make the discussion possible by defining some particular good or interest as the standard by which the brain's excellence shall be measured. Without such measure Bismarck's brain is no better than a suicidal maniac's, for the one works as perfectly as the other to its end. Considered as mere existence, a festering corpse is as real as a live chancellor, and, for aught physics can say, as desirable. ”
Source: Wikisource

William James,  Are We Automata?

“ The remarkable phenomena of "vicarious function" in the nervous centres form another link in our chain of circumstantial evidence. A machine in working order functions fatally in one way. Our consciousness calls this the right way. Take out a valve, throw a wheel out of gear or bend a pivot, and it becomes a different machine, functioning just as fatally in another way which we call the wrong way. But the machine itself knows nothing of wrong or right: matter has no ideals to pursue. A locomotive will carry its train through an open drawbridge as cheerfully as to any other destination. ”
Source: Wikisource

William James,  Are We Automata?

“ I feel even more strongly than Professors Huxley and Clifford that the only rational nexus is that of identity, and that feeling and nerve-tremor are disparate. I feel too that those who smile at the idea of calling consciousness an "organ," on a par with other organs, may be moved by a fundamentally right instinct. And I moreover feel that that unstable equilibrium of the cerebrum which forms the pivot of the argument just finished may, with better knowledge, be found perfectly compatible with an average appropriateness of its actions taken in the long run. ”
Source: Wikisource

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