Summary

William Bell Surrey Archaeological Collections…

The sanctity of the place, the striking the stone, a burlesque of the regal defiances at Presburg, and still practised by the sovereign at the ceremony of dubbing a knight—which, as Pennant remarks, had been a customary way of taking possession—the being placed on the stone upon which his recognition as a prince and sovereign is to follow; all are ample testimonies of the intention.
Source: Wikisource

William Bell Surrey Archaeological Collections…

So rooted did this practice become in the East, that the two ideas of stones and worship, or divinity, became almost identical. The Hebrews frequently used the terms as synonymous, when we find them giving the name of stone or rock to kings and princes—even to God himself, as the Rock of Israel, where the stone metaphor was intended to convey as much of sanctity as of security or endurance.
Source: Wikisource

William Bell Surrey Archaeological Collections…

That stones must necessarily, in the earliest ages of society, have served as seats; that some of a particular form, or in a peculiar situation, were gradually elected from the mass as the royal throne of princes and kings, whence, when the pontiff and kingly character were united, they were deemed holy, and afterwards shed the halo of their sanctity on everything around, or in contact with them, is but the natural and gradual march of the human intellect from things common to select—from select to sacred and divine.
Source: Wikisource

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