Hargrave Jennings

Summary

Hargrave Jennings Phallic Worship (1880)

Had it been agreeable to the Creator that all nations should have had the same form of worship, would it not have been as easy to His omnipotence to have created all men with the same sentiments 70and dispositions, and to have inspired them with the same notions of the True Religion, as to endow them with such different tempers and inclinations? Ought they not rather to believe that the true God has as much pleasure in being honoured by a variety of forms and ceremonies, as in being praised and glorified by a number of different creatures?
Source: Gutenberg

Hargrave Jennings Phallic Worship (1880)

Hence we have the depraved ceremonies at the worship of Bacchus, who became, not only the representative of the creative power, but the God of pleasure and licentiousness.
The corrupted religion always found eager votaries, willing to be captives to a pleasant bondage by the impulse of physical bliss, as was the case in India and Egypt, and among the Phœnicians, Babylonians, Jews and other nations.
Sex worship once personified became the supreme and governing deity, enthroned as the ruling God over all; dissent therefrom was impious and punished. The priests of the worship compelled obedience
Source: Gutenberg

Hargrave Jennings Phallic Worship (1880)

This is the sublime, the hallowed symbol that eternally occurs in oriental mythology, and in truth not without reason, for it is itself a lovely prodigy. Throughout all the northern hemispheres it was everywhere held in profound veneration, and from Savary we learn that the veneration is yet continued among the modern Egyptians. And we find that it still continues to receive the respect if not the adoration of a great part of the Christian world, unconscious, perhaps, of the original reason of this conduct.
Source: Gutenberg

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