Mutilation

“ In general, any kind of act which injures or impairs bodily integrity is called mutilation. In the strict sense, mutilation is any cutting off, or some equivalent action, through which an organic function or a distinct use of a member is suppressed or directly diminished. ”

“ I favor mutilation for anarchists convicted of killing or inciting to kill—mutilation followed by death. For those who merely deny the right and expediency of law, plain mutilation—which might advantageously take the form of removal of the tongue. ”

“ The mutilation was usually confined to the relations of the deceased, unless he happened to be one of the highest chiefs. However, the severed joints were often sent by poor people to wealthy families in mourning, who never failed to reward the senders for so delicate a mark of sympathy. Female mourners burned their skin into blisters by applying lighted rolls of bark-cloth to various parts of their bodies ”

“ To see men lying about distorted, impotent, disfigured by all kinds of fantastic deformities, their wounds still new, themselves lying near the spot where they fell; and to remember the cause of it all, and how vague that cause really was to the men who were suffering for it; the grossness and brutality of mutilation—here a man with lead in his bowels, there a man with his face obliterated, one man groaning and spitting from bleeding lungs, another, struck by a great piece of flying iron, silent under the shock of news that his sight was gone for ever ”

“ The wounding, maiming and disfiguring of the body is a practice common among savages and systematically pursued by many entire races. The varieties of mutilation are as numerous as the instances of it are widespread. Nearly every part of the body is the object of mutilation, and nearly every motive common to human beings—vanity, religion, affection, prudence—has acted in giving rise to what has been proved to be a custom of great antiquity. Some forms, such as tattooing and depilation, have stayed on as practices even after civilization has banished the more brutal types ”

“ The practice of mutilating the corpse of a murdered man by cutting off his hands and feet and fastening them round his waist, seems to have been looked on as rendering him powerless to seek for vengeance. Comp. Soph. Elect. v. 437. This kind of mutilation, and not mere wanton outrage, is what the Chorus refer to.
430. As in v. 351 the loss of honour among the dead was represented as one consequence of the absence of funereal rites from those who loved the dead, so here the restoration of the children to their rights appears as the condition without which that dishonour must continue. ”

“ It is forgotten that to have valid evidence of non-inheritance of mutilations, it is requisite that both parents shall have undergone mutilation, and that this does not often happen. If they have not, then, assuming the inheritableness of mutilations, there would, leaving out other causes, be an equal tendency to appearance and non-appearance of the mutilation in offspring. But there is another cause—the tendency to reversion, which ever works in the direction of cancelling individual characters by the return to ancestral characters. ”

“ But in those days to substitute mutilation for death, in the case of crimes which were held to deserve death, was universally deemed an act of mercy. Grave men shrank from sending their fellow-creatures out of the world, perhaps without time for repentance; but physical sympathy with physical suffering had little place in their minds. In the next century a feeling against bodily mutilation gradually comes in; but as yet the mildest and most thoughtful men, Anselm himself, make no protest against it when it is believed to be really deserved. ”

“ Precautions taken to preserve the bodies of kings from mutilation. To an ancient Egyptian, with his firm belief in a personal immortality dependent on the integrity of the body, the prospect of mutilation after death must have been very repugnant; and we may suppose that the kings offered a strenuous resistance to the custom and finally succeeded in abolishing it. They may have represented to the people that they would attain their object better by keeping the royal corpse intact than by frittering it away in small pieces. ”

“ When the body escaped mutilation, seldom did the heart go to the grave unscarred. ”

“ Why such things should be is of less concern than the fact that criminal mutilation of the dead body is not confined to any age or country. Though more frequent in the last fifteen years, it takes up quite a space in the history of human cruelty. ”

“ In other cases mutilation is unlawful; for just as man is not the master of his life, neither is he the master of his limbs, and he commits a wrong against God, society, and the individual if he destroys parts of his body when neither public good nor private safety demands that this can be done. Thus, mutilation of a criminal performed by private authority is unlawful. Hence, a husband may not mutilate a man who has broken up his home. ”

“ We have examined the decrees that regulated the rite of circumcision, merely because general inferences have been drawn from it—inferences that are in no sense justified. The Roman law regarded bodily mutilation, when practised as part of a religious rite, and especially for sordid purposes, as against public policy. ”

“ The latter, by the mutilation of the bodies and the burning of the dead, seem to show that they had no hope of living again in their natural bodies, and how far they had approached to the conception of the resurrection of a spiritual body we shall probably never know. When we arrive at the IVth dynasty we find that, so far from any practice of mutilation or burning of the body being common, every text assumes that the body is to be buried whole ”

“ Aye, more, would have shown conclusively that mutilation of the bodies of those who had perished was never from choice, never cannibalistic, but dire necessity's last resort to ease torturing hunger, to prevent loss of reason, to save life. ”

“ Amputation.—Every endeavour, which skill and experience can suggest, must be made before mutilation of the body, by the removal of even the smallest portion of one of its members, is resorted to. But there are cases in which mutilation, though a harsh remedy, is still indispensable for the saving of life. There are others in which it is prudent and proper to resort to operation, in consequence of a member becoming perfectly unserviceable, and likely to impair the usefulness of the individual. ”

“ Bleeding as a mutilation has an origin akin to the origins of other mutilations. Did we not find that some uncivilized tribes, as the Samoyeds, drink the warm blood of animals—did we not find among existing cannibals, such as the Feejeeans, proofs that savages drink the blood of still-living human victims—it would seem incredible that from taking the blood of a vanquished enemy was derived the ceremony of offering blood to a ghost, and to a god. ”

“ The primitive Melanesians have a holy horror of mutilation—except when they mutilate their noses for decorative purposes, or their foreskins from custom. The man who has lost an arm or leg is damned eternally, for he must go to the local heaven armless or legless and be the laughingstock of the gods. ”

“ We do all these things with our hands; and there is a legal term, mayhem, to denote the crime of mutilation with the teeth, which is not uncommon among brutal men of some countries considered civilized. ”

“ The amount of retraction grows less and less after death for about two hours, after which it is very slight if it occurs at all, owing to the loss of elasticity of the tissues. This sign is especially useful in the case of a mutilated body where, by examining the degree of retraction of the muscles, we may infer whether the mutilation was done before or after death. The sides of a cut made on the cadaver are comparatively smooth and even, owing to the absence of the unequal retraction of the various elements, which makes the surfaces of a gaping ante-mortem wound uneven and irregular. ”

“ Of peoples who form simple societies that practise mutilation either not at all or in slight forms, I find, among races wholly unallied, eleven—Fuegians, Veddahs, Andamanese, Dyaks, Todas, Gonds, Santals, Bodo and Dhimals, Mishmis, Kamtchadales, Snake Indians; and these are characterized throughout either by absence of chieftainship, or by chieftainship of an unsettled kind. Meanwhile, of peoples who mutilate little or not at all, I find but two in the class of compound societies ”

“ Mutilation.—This may consist in the cutting or maiming of any member; castration is the most important, and perhaps but rarely effected as a crime. Self-mutilation, giving rise to false accusations, is occasionally resorted to. ”

“ Men eventually conceived the idea that the offering of some part of the body could take the place of the older and complete human sacrifice. Physical mutilation was also considered to be an acceptable substitute. Hair, nails, blood, and even fingers and toes were sacrificed. The later and well-nigh universal ancient rite of circumcision was an outgrowth of the cult of partial sacrifice ”

“ The generally accepted idea in regard to the physical mutilation of captives taken in war, or that some token from the body of the vanquished must be carried off by the victor, has not only the support of tradition and monumental sculptured evidence, but its practice is still in vogue among many races. ”

“ The ascetics of the second century practised the most extreme literal mortification of the flesh, and even in the middle of the third century Origen, one of the most learned of the Christian Fathers, destroyed his own manhood by bodily mutilation as an act of piety. ”

“ Bodies of stalwart workmen lie beside the remains of refined ladies, many of whom are still decked with costly earrings and have jewels glittering on the fingers. Rich and poor throng these quarters and gaze with awe-struck faces at the masses of mutilations in the hope of recognizing a missing one, so as to accord the body a decent burial. ”

“ Religious and Ceremonial Mutilations.—Turning now to the subject of self-mutilation and self-destruction from the peculiar customs or religious beliefs of people, we find pages of information at our disposal. It is not only among the savage or uncivilized tribes that such ideas have prevailed, but from the earliest times they have had their influence upon educated minds. ”

“ A general mêlée now ensues, during which women deface themselves and each other without restraint, the places of predilection being the head and back. Each mourner submits to the mutilation voluntarily and without flinching. The women, too, make free use of their nulla-nullas, with which they crack each other over the head. ”

“ Certainly, everybody will answer, in cases where there is a palpable organic change brought about, as when a blow on the head produces insanity. Fools! How long will it be before we shall learn that for every wound which betrays itself to the sight by a scar, there are a thousand unseen mutilations that cripple, each of them, some one or more of our highest faculties? ”

“ But whether we can discover the true explanation or not, inherited mutilations can hardly be accounted for as the result of a general tendency to inherit acquired modifications. How could a factor which seems to be totally inoperative in cases of ordinary mutilation, and only infinitesimally operative in transmitting the normal effects of use and disuse, suddenly become so powerful as to completely overthrow atavism, and its own tendency to transmit the non-mutilated type of one of the parents and of the non-mutilated type presented by the injured parent in earlier life? ”

“ The shedding of blood, or the amputation of a finger, for the purpose of communion with the dead would follow a parallel course, and would gradually acquire virtue alone as a means of testifying to the affection and the grief of the survivor, without bringing the survivor into ritual union with the departed.
In the closest connection with wounding and mutilation for the dead, is the cutting, tearing or shaving of the hair. We have already studied gifts of hair to the dead ”

“ The old men do not believe in their supernatural machinery, and the boys, after initiation, are let into the secret.
151. Mutilation of the body is a widespread custom in connection with initiation and arrival at the age of puberty.299 In most cases the origin of mutilating customs is obscure. Imitation of the form or appearance of a sacred animal, embellishment of the initiate, or consecration of a part of the body to a deity have been suggested as motives; but there is no clear evidence of such designs. The knocking out of a tooth may be for convenience in taking food ”

“ It certainly cannot be pronounced a proposition of law that personal mutilation or i sfiguration may be a mater of indifference to any body or that sensitiveness to it may vary with 'temperaments' and be incapable of measurement. ”

“ It has frequently been stated of this or that tribe that mutilations, as the cutting off of fingers and toes, of ears and nose, the pulling out of teeth, &c., are extensively practiced as a mode of mourning find wild scenes of maiming and bloodshed are depicted as following upon the death of a beloved chief or great man yet among these tribes maimed persons are rarely found It is probable that there is some basis of fact for the statement that mutilations are in rare instances practiced among some tribes. ”

“ If we are right in supposing that the death-penalty is one exacted by the deceased, the conjecture will not be deemed unreasonable that hanging is believed to inflict such injuries on the ghost that its interference is not to be dreaded. The mode of death and the mutilations (if any) inflicted on the corpse are widely held to affect the departed in the future life. ”