Disuse

“ But since I have taken the trouble of reasoning for myself, and have had the courage to own that I do so, you cannot imagine how much my notions of things are altered, and in how different a light I now see them, from that in which I formerly viewed them, through the deceitful medium of prejudice or authority. Nay, I may possibly still retain many errors, which, from long habit, have perhaps grown into real opinions; for it is very difficult to distinguish habits, early acquired and long entertained, from the result of our reason and reflection. ”

“ These properties, of arts or policy, and dissimulation or closeness, are indeed habits and faculties several, and to be distinguished. For if a man have that penetration of judgment, as he can discern what things are to be laid open, and what to be secreted, and what to be showed at half lights, and to whom and when (which indeed are arts of state, and arts of life, as Tacitus well calleth them) , to him, a habit of dissimulation is a hinderance and a poorness. But if a man cannot obtain to that judgment, then it is left to him generally, to be close, and a dissembler. ”

“ I am one of those who do not think that mankind are exactly governed by reason or a cool calculation of consequences. I rather believe that habit, imagination, sense, passion, prejudice, words make a strong and frequent diversion from the right line of prudence and wisdom. ”

“ The same slovenliness of thought, and subjection of the reason to fears, wishes, and affections, which enable them to accept a theory involving a contradiction in terms, prevents them from perceiving the logical consequences of the theory. ”

“ So profound, then, even in a psychological point of view, and apart from the multiplied phases which the moral aspect presents, appears the discord which reigns in our whole mind as at present constituted! Dissension seems to be interwoven into its fundamental fabric. Instead, therefore, of saying the human consciousness is fourfold, with equal, if not with greater correctness, we might and ought to say, it is divided, or, rather, split, into four or more pieces. ”

“ The habit of neglecting this necessary element in the precise expression of the laws of nature, has given birth to the popular prejudice that all general truths have exceptions; and much unmerited distrust has thence accrued to the conclusions of science, when they have been submitted to the judgment of minds insufficiently disciplined and cultivated. ”

“ And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. ”

“ The dead abstract notions of the intellect, the dialectical disputes of the reason, the purely subjective and one-sided apprehension of objects by a deluded fancy, and the absolute will, are the four sources of human error. ”

“ Sense-deceptions, faulty observation, distraction, exaggeration, illusion, fallacy, and error are not idle abstract fancies of the psychologist, but stern realities; and their existence emphasizes the need in the determination of truth and the maintenance of a sound rationality, of a calm, unprejudiced judgment, of an experienced and balanced intelligence, of a discerning sense for nice distinctions, of an appreciation of the circumstances under which it is peculiarly human to err. ”

“ Now commences the reign of judgment or reason; we begin to find little pleasure but in comparing arguments, stating propositions, disentangling perplexities, clearing ambiguities, and deducing consequences. The painted vales of imagination are deserted, and our intellectual activity is exercised in winding through the labyrinths of fallacy, and toiling with firm and cautious steps up the narrow tracks of demonstration. ”

“ The quality of our taste, the predominance of our feelings, or even the casualty of circumstance, may produce associations of ideas, confirmed by habit into predilection or enmity. To search for the cause of these varying opinions, to examine the foundation of these attachments and prejudices, and to reduce them all to the rule of equity is the office of the judgment, that most important effort of the reasoning powers. ”

“ He should question the things he sees—not some things, but everything—stand, as it were, in the center of this whirling storm of contradiction which we know as life, and ask of it its source and its import. ”

“ CHEMISTRY OF IDEAS AND SENSATIONS.—Philosophical problems adopt in almost all matters the same form of question as they did two thousand years ago ; how can anything spring from its opposite ? for instance, reason out of unreason, the sentient out of the dead, logic out of unlogic, disinterested contemplation out of covetous willing, life for others out of egoism, truth out of error ? ”

“ Here let me emphasize the conclusion that in pursuing our sociological inquiries, and especially those on which we are now entering, we must, as much as possible, exclude whatever emotions the facts are calculated to excite, and attend solely to the interpretation of the facts. There are several groups of phenomena, in contemplating which either contempt, or disgust, or indignation, tends to arise, but must be restrained. ”

“ Either those inferences which we draw from our sensations, namely, the existence of a mind, and of powers or faculties belonging to it, are prejudices of philosophy or education, mere fictions of the mind, which a wise man should throw off as he does the belief of fairies; or they are judgments of nature, judgments not got by comparing ideas, and perceiving agreements and disagreements, but immediately inspired by our constitution. ”

“ So the reproach of vagueness and subjectivity and 'on the whole'-ness, which can with perfect legitimacy be addressed to the empirical method as we are forced to use it, is after all a reproach to which the entire life of man in dealing with these matters is obnoxious. ”

“ Could blind chance constitute order and decorum, and consequently a providence? That wisdom, order, and design should be the production of nonentity, or of chaos, confusion, and old night, is too absurd to deserve a serious confutation, for it supposeth that there may be effects without a cause, viz.: produced by nonentity, or that chaos and confusion could produce the effects of power, wisdom, and goodness. Such absurdities as these we must assent to, or subscribe to the doctrine of a self-existent and providential being. ”

“ But little as I am disposed to become the apologist of either the one principle or the other, there is no extravagance in asserting, that they have seemed incapable of producing, even in ages, that extent of mischief, that comprehensive desolation, which philosophy, falsely so called, has produced in three years. ”

“ Confusion of Cause and Effect.—Unconsciously we seek the principles and opinions which are suited to our temperament, so that at last it seems as if these principles and opinions had formed our character and given it support and stability, whereas exactly the contrary has taken place. Our thoughts and judgments are, apparently, to be taken subsequently as the causes of our nature, but as a matter of fact our nature is the cause of our so thinking and judging. ”

“ How much the imperfection of accurately discriminating ideas one from another lies either in the dulness or faults of the organs of sense, or want of acuteness, exercise, or attention in the understanding, or hastiness and precipitancy natural to some tempers, I will not here examine: it suffices to take notice that this is one of the operations that the mind may reflect on and observe in itself. ”

“ This contravention of the natural order has produced, as such contravention always must produce, a certain confusion and false movement, of which we are now beginning to feel, in almost every direction, the inconvenience. In all directions our habitual causes of action seem to be losing efficaciousness, credit, and control, both with others and even with ourselves. Everywhere we see the beginnings of confusion, and we want a clue to some sound order and authority. ”

“ But to minds strongly marked by the positive and negative qualities that create severity,—strength of will, conscious rectitude of purpose, narrowness of imagination and intellect, great power of self-control, and a disposition to exert control over others,—prejudices come as the natural food of tendencies which can get no sustenance out of that complex, fragmentary, doubt-provoking knowledge which we call truth. ”

“ We are puzzled now to comprehend how that which was independent has been induced to leave its path. We begin to seek the cause which forces it to exert and to suffer influence; and, with this, we are well on the road to false theory and ruinous error. ”

“ But it is enough that such assertions should be either contradictory to the known laws of nature, or exceed the limits of our experience, that their fallacy or irrelevancy to our consideration should be demonstrated. ”

“ This perpetual, yet broken struggle, after what must in the end elude his grasp, when become habitual and too exclusive in any individual, tends to weaken his judgment in common affairs, by abstracting it from clear and distinct sciences, and palpable individual realities, and tempts his mind to sink into itself in the vain effort to find there that explanation which shall leave nothing to be explained. ”

“ Our whole natural thinking, as shall be distinctly proved in the body of this work, consists of a series of judgments, each of which involves a mental contradiction,—in other words, controverts a necessary truth or law of reason. ”

“ Thus, then, have I led your consideration to four different points, in order to seize and exhibit, in as many different forms and spheres, this great fact of the dissension in man’s consciousness, as it exists at present. ”

“ Who, in short, will be led to doubt any of the inferences he has drawn, or be induced to pause before he draws others, by consciousness of these many liabilities to error arising from want of knowledge, want of discipline, and want of duly-balanced sentiments? ”

“ To me, indeed, one thing alone seems to embrace the question of all that relates to the perturbations of the mind—the fact, namely, that all perturbations are in our own power; that they are taken up upon opinion, and are voluntary. ”

“ If the basic fallacies, or the absence of base, in every specialization of thought can be seen by the units of its opposition, why then we see that all supposed foundations in our whole existence are myths, and that all discussion and supposed progress are the conflicts of phantoms and the overthrow of old delusions by new delusions. ”

“ But here the philosopher begins to be recalcitrant. You are not lowering my pretensions, he says, but attacking the power of man to attain truth upon any terms. All that is given to us in experience is the effect of underlying causes; if the causes vary the effects would vary; and, unless, therefore, you can get back to the cause, your knowledge must remain empirical and radically uncertain. ”

“ Our goal is reached, so far as the demonstrable truth is concerned, whenever we have found a series of propositions relating to the constitution of the realm of experience, and such that, as soon as you try to deny these propositions, you implicitly reaffirm them by your very attempt at denial. ”

“ But not to digress farther in the midst of a digression, as I have known some authors enclose digressions in one another, like a nest of boxes; I do affirm, that having carefully cut up human nature, I have found a very strange, new, and important discovery; that the publick good of mankind is performed by two ways, instruction, and diversion. ”

“ Deny every thing, even the principle of contradiction, and consciousness still subsists; but deny the principle of contradiction, and every proposition is destroyed, every combination becomes absurd: analysis, and the relation of the predicate with the subject, are unmeaning words. ”

“ For the fault and the cause of the dissension must in no case be ascribed to the thing itself, but invariably either to a dead, imperfectly enlightened, and untelligent faith, on the one hand, or on the other, to the arbitrary assumptions or one-sided conclusions of a science, which in this respect and degree at least is false and erroneous. ”

“ Every one, indeed, of the four fundamental faculties of the human mind contains, in itself, a faulty disposition and pernicious germ of a special and precise form of scientific error, which establishes and fully develops itself in its appropriate domain, and which, when circumstances are favorable, is matured and shaped into a system of falsehood. ”

“ We confuse our thought in our effort to simplify it. We lose, we do not gain, by putting powers of radically different sorts together into the same categories, and driving them abreast, as if they pulled together, in the same propositions. ”

“ After all, judgments and valuations of life, whether for or against, cannot be true: their only value lies in the fact that they are symptoms; they can be considered only as symptoms,—per se such judgments are nonsense. ”

“ In supposing that we combine these different impressions together, that we compare different objects, that we reason upon them, it seems we only deceive ourselves, and mistake a rapid and mechanical transition from one idea to another for the actual perception of the relations between them. Thus have these philosophers sacrificed all the known facts and conscious operations of the mind to a literal deduction from a gross verbal fallacy. ”

“ For every property, therefore, in facts, or in our mode of considering facts, which leads us to believe that they are habitually conjoined when they are not, or that they are not when in reality they are, there is a corresponding kind of Fallacy; and an enumeration of fallacies would consist in a specification of those properties in facts, and those peculiarities in our mode of considering them, which give rise to this erroneous opinion. ”