William F. Gekle

Summary

William F. Gekle Arthur Machen: Weaver of Fantasy (1949)

Well then, here was Machen in a hot-bed of the occult and the devilish, surrounded by books of all sorts, especially the strange, the weird and the curious. His room in the Clarendon Road held as many books as it could accommodate along with its occupant—the overflow was stacked between the rungs of a ladder on the landing outside. He was busy with notebooks once more, and writing furiously as ever—but in despair rather than the fine frenzy and high spirits of a few years before. For now he was deep in Rabelais and Balzac—and these books cast a spell upon him.
Source: Gutenberg

William F. Gekle Arthur Machen: Weaver of Fantasy (1949)

He has said that most men, as well as writers, are men of one idea. And most writers create tales that are variations on one theme, that a common pattern, like the pattern of an Eastern carpet, runs through them all. And Machen’s pattern? You will see, when you read him, that literature ‘began with charms, incantations, spells, songs of mystery, chants of religious ecstasy, the Bacchic chorus, the Rune, the Mass.’ And Machen has taken as his symbol and pattern the devices and signs of ecstasy, of the removal from the common life.
Source: Gutenberg

William F. Gekle Arthur Machen: Weaver of Fantasy (1949)

Now it may seem to many a triumph of art that one’s work is held to be so life-like and so real that it is generally accepted as the truth, the whole truth and nothing but the truth. Our realists, for example, are said to feel that way. They consider the verdict of veracity the highest critical success. They have mirrored life and that, so help them, was what they had set out to do!
Machen felt differently about it. His invention, his creation, was not only accepted as being true, but his inventiveness and creativeness were denied him.
Source: Gutenberg

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