William Goldsack

Summary

William Goldsack The Qurān in Islām (1906)

Let the reader, ere he closes this little book, consider carefully the Qurānic passage which adorns the title page. It is there written, “Ask those who are acquainted with the scripture, if ye know not.”’ Then is it not your highest wisdom, O Muhammadan reader, to follow this teaching of the Qurān, and seek in the Gospels the way of eternal life? Not only are Muslims in general thus advised to seek a solution of their doubts by a reference to Christians; but the Qurān pictures Muhammad himself as receiving the same admonition.
Source: Wikisource

William Goldsack The Qurān in Islām (1906)

At the time that Abū-Bakr became Khalif, ʿAli was sitting in his house. When the former came to visit him, ʿAli addressed him thus, ‘I saw that people were adding to the word of God, and I resolved in my mind that I would never wear my outer cloth again, except at the time of Namāz, until I had collected the word of God’." These various traditions make it perfectly clear that the differences in the reading of the Qurān were by no means confined to pronunciation, but that certain persons were in the habit of ‘adding’ words of their own at the time of reciting the Qurān.
Source: Wikisource

William Goldsack The Qurān in Islām (1906)

Muhammad's references to the Jewish and Christian scriptures also go to show that in the Qurān he did not so much claim to supersede those books as to 'confirm' and substantiate them. Verses to this effect may be found all over the Qurān; indeed the most extravagant praise is bestowed upon both Taurat and Injīl, and these books are ever held up as worthy of faith and obedience. It thus becomes a matter for surprise that in spite of this fact, modern Muslims almost invariably speak of the Jewish and Christian scriptures as 'corrupted', and therefore unworthy of serious attention to-day.
Source: Wikisource

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