William Minto and John Malcolm Mitchell

Summary

William Minto and John Malcolm Mitchell 1911 Encyclopædia Britannica (1911)

He now saw that regard for the public good was too vague an object for the satisfaction of a man’s affections. It is a proof of the dominating force of his father’s character that it cost the younger Mill such an effort to shake off his stern creed about poetry and personal emotion. Like Plato, the elder Mill would have put poets under ban as enemies of truth, and he subordinated private to public affections. Landor’s maxims of “few acquaintances, fewer friends, no familiarities” had his cordial approval. These doctrines the younger Mill now felt himself forced in reason to abandon.
Source: Wikisource

William Minto and John Malcolm Mitchell 1911 Encyclopædia Britannica (1911)

How little this criticism was justified may be seen from the fact that Mill’s inductive logic was the direct result of his aspirations after political stability as determined by the dominion of the wisest (Examiner letters) . “Why is it,” he asked, “that the multitude accept implicitly the decisions of the wisest, of the specially skilled, in physical science?” Because in physical science there is all but complete agreement in opinion. “And why this agreement?” Because all accept the same methods of investigation, the same tests of truth.
Source: Wikisource

William Minto and John Malcolm Mitchell 1911 Encyclopædia Britannica (1911)

Mill remarks that the uncertainty hanging over the very elements of moral and social philosophy proves that the means of arriving at the truth in those sciences are not yet properly understood. “And whither,” he adds, “can mankind so advantageously turn, in order to learn the proper means, and to form their minds to the proper habits, as to that branch of knowledge in which by universal acknowledgment the greatest number of truths have been ascertained, and the greatest possible degree of certainty arrived at?”
Source: Wikisource

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