William Radcliffe

“ Two grandiloquent boasts may serve: “I have known many a guest who has, for my sake, eaten up his whole estate,” and
“I am in truth a God, I bring the dead By mere scent of my food, to life again.”
Self-laudation is no monopoly of Greece, or Sicily, whence came perhaps the most famous of the tribe. In our own Beaumont and Fletcher’s play—The Bloody Brother—a chef vaunts,
“For fish I’ll make you a standing lake of white broth, And pikes shall come ploughing up the plums before them, Arion on a dolphin playing Lachrymæ.” ”

“ Whatever be the reason, Greek fishermen, whether we read of them in the Epigrams or in the fragments of lost works, all come down as old, patient, half-starved through dint of toil by day and night, sea-worn. Their horny hands grasp better a trident than hold the delicate pastoral reeds. They play no tunes, they dance no dances, they sing no songs save some rowing chant, as they tug at the oars when homeward bound. ”

“ Had Fan Li intelligently anticipated a method in vogue among his countrymen some two and a half millennia later, money, labour, time, would all have been saved. But as Rome was not built in a day, so centuries were necessary for the evolution of a method of fish-hatching absolutely (to me) unique.
“Not once or twice in its rough” world’s story must the ample, yet guileless, bosom of the domestic hen have swelled with anticipatory pride, and subsequent resentful curiosity, as the results of her “watchful waiting” emerged in guise of ugly ducklings, swans, or cormorants. ”

“ The myth of the Dolphin—a creature of lightness and swiftness—as the protégé of the gods and the helpmate of man stands out as a purely Hellenic conception, and contrasts sharply with that of the Tortoise, unmoving, half-hidden, which according to Eastern belief supports the weight of the world.
In Greek and Latin literature (exclusive of the recipes of the gourmets or the rhapsodies of the opsophagi) no fish wins more frequent mention or higher appreciation than the Dolphin. ”

“ From Plutarch we learn that “the cuttle fish useth likewise the same craft as the fishing-frog doth. His manner is to hang down, as if it were an angle line, a certain small string or gut from about his neck, which is of that nature that he can let out in length a great way, when it is loose, and draw it in close together very quickly when he listeth. Now when he perceiveth some small fish near unto him,” he forthwith plies his nature-given tackle.
With the tight line play can only be given to a fish by craft of hand and rod. ”

“ The wish for speedy rites sprang from a simpler cause; men did not want to have the bodies of their friends, or of themselves, torn by wild beasts or vultures: nor does this even begin to show that they had inherited old beliefs with regard to the connection between the soul of the dead and the body, which this soul had once inhabited, leading to a certain treatment of the body. That in earlier times, and perhaps by many Greeks of Homer’s age, the soul was thought to maintain a species of connection with the body, and to care for it, cannot be doubted. ”

“ Indignation at the injustice of the charge waxes all the hotter, when one remembers that the person indicted is the very self-same Plutarch who stands out as our authority for much unique lore on fish, fishing, and tackle. ”

“ The finny captives bound on the dry rocks, in terror at the sunlight’s deadly rays; the force which stood to them in their native stream languishes under our sky, and wastes their life in struggles to respire. [444] Now, only a dull throb shudders through the feeble frame, the sluggish tail flaps in the last throes, the jaws gape, but the breath which they inhale returns from the gills in the gaspings of death: as, when a breeze fans the fires of the forge, the linen valve of the bellows plays against its beechen sides, now opening, and now shutting, to admit or to confine the wind. ”

“ Their rod is six feet long, and their line is the same length. Then they throw their snare, and the fish, attracted and maddened by the colour, comes straight at it, thinking from the pretty sight to get a dainty mouthful; when, however, it opens its jaws, it is caught by the hook and enjoys a bitter repast, a captive. ”

“ The Babylonian conception of the condition of the dead was an utterly joyless one. Arallū, or the House of the Dead, was dark and gloomy. Its dwellers never beheld the light of the sun, but sat in unchanging gloom. The Babylonians possessed no hope of a joyous life beyond the grave, nor did they imagine a paradise in which the deceased would live a life similar to that on earth. ”

“ Few realise how great is the patience necessary for the training of an expert cormorant, or how good is the reward. These seemingly altruistic piscatores are taught to fish an area in flocks, and at a given signal return to their master with their prey, made unswallowable by means of a neck-ring. One boatman watches twelve to twenty of the birds, each one of whom, although hundreds may similarly be hunting the same water, knows its own master. If one seize a fish too heavy for him, another comes to its aid, and together they fetch it to the boat. ”

“ When a man was possessed by the powers of evil he was estranged from his personal god, because some demon had attacked or driven out the protecting deity from his body. In this ancient period there seems to be no moral element whatever in the case. If a man became tabu (which the eating of fish in other countries than Assyria would involve) , or possessed by some dangerous unclean power, which made him unholy and filled him with bodily or mental distress, this state came about solely because at some unguarded moment a demon had expelled the indwelling god. ”

“ Could a man who contemned and denounced fishing so vigorously put into the mouth even of the pleader for the superior craftiness of fish, unless he himself had angled and possessed the true angling spirit, the following sentences, as true and as useful to-day as when written nineteen centuries ago? ”

“ The barndoor fowl, whose hospitable warmth and credulity all the world abuses, usually hatches out the young birds, whose piscatorial propensities increase and accentuate on a diet of fish hash and eel’s blood.
A curious and vicarious manner of Indian fishing can be witnessed on the Brahmaputra. Birds of the cormorant family range themselves midstream in line, and advance towards a bank, making a prodigious pother by flapping the water with their wings. The fish, panic-stricken, flee to the shallows and even throw themselves on land. ”

“ And even the modern angler, if he thoroughly examine himself, must confess that some shred of gossamer still adheres. Does he not at times forgo, even if he boast himself incredulous of consequence, some act, such as stepping across a rod, lest it bring bad luck? If particular individuals rise superior, the ordinary fisherman in our present day still avows and still clings to superstitions or omens. ”

“ Adapa stands out as a pathetic and cruelly-punished figure. In this, one of the prettiest of the clumsy legends by which mankind tried to explain the loss of eternal life, Ea forbids for selfish reasons his eating or drinking of the Bread or Water of Life, while Anu’s offer of immortality springs from his desire to deprive Ea, whom he suspects of having betrayed to Adapa the celestial secrets of magical science, of his devotee and fish-gatherer. ”

“ As the Anthias is one of the shyest of fishes, special precautions and plenty of patience were necessary for a good catch. Thus fishermen wore clothes of the same colour as their boats. They sailed without fishing over the same stretch of sea. They merely went on “baiting the swim” on each tack, day after day, till some spirit, bolder than the rest, could be induced to take the bait. Still more days elapse before the fish, which has by this time been well identified, is followed by any of his mates. ”

“ Following my usual course of ending the chapter on each nation with a legend or story, in which fish or ichthyic monsters figure as direct or indirect agents of some important event, I subjoin the only myth in Assyrian literature which comes within this category, viz. the famous fight between Marduk and Tiāmat, the monstrous creature of the deep.
Tiāmat, with her consort Apsū, had revolted against the gods and brought into being a brood of monsters to destroy them. So formidable seemed her forces that all appeals by Anshar, the leader of the gods, to Anu, and then to Ea, were made in vain. ”

“ It is indeed hard to understand how he managed to keep body and soul together, when almost all the nutritious articles of food were beyond his reach. “The taste of meat, fish, butter, and eggs must have been almost unknown to him, and even the coarse bread and vegetables on which he lived were probably limited in amount. The peasant proprietor who raised his own cattle and grain would not find the burden so hard.” ”

“ The reason for this insistence by a Nubian lay perhaps in the fact that Piankhi had as monarch of Egypt just been affiliated to the Sun-god, who not only created righteousness, but lived and fed upon it. A curious prayer or semi-threat by one of the dead survives. If he be not allowed to face his enemy in the great council of the gods, the Sun-god should or would come down from Heaven and live on fish in the Nile, while Hapi, the god of the river, should or would ascend to Heaven and feed on righteousness. ”

“ Pliny, commenting on the marvellous friendships and hatreds which exist among fish, instances the astounding combination of both in the lupus and the mugil (grey mullet) , “who burn with mutual hate for some, yet live in concord for other, months of the year”—despite the cheery custom, hereditary in the lupus, of nibbling off the tail of the mugil; all, however, live, “quibus caudae sic amputentur.” ”

“ Campbell Thompson, after remarking that the existence of human sacrifice among either the Babylonian or Assyrian is not easy of satisfactory proof, concludes, “The fact is that human sacrifice goes out in proportion as civilisation comes in, and probably by the time men are ready to commit their religious ritual to writing, human sacrifice has ceased to be a regular and periodic rite: as the Assyrians were the highest civilised of all the Semites before our era, so in all probability fewest traces of this custom exist in their records.” ”

“ But one fact stands out as adverse to the identification of any god as a god of fish or connected with fishing. In the magico-religious welter of god-creating and god-adopting characteristic of the later Egyptians, who locally worshipped beasts, birds, reptiles, and insects, the first commandment given to Israel was faithfully observed, in that they made not unto themselves a graven or other image of any deity “of the likeness of any fish that is in the water under the earth.” ”

“ If any object that I have cast my net too wide and enclosed a few things that are neither Fish nor Fishing, I must insist that as these waters are not, as yet, adequately charted, it is well-nigh impossible to avoid some infringement of the three miles’ territorial limit. To drop metaphor, in the present state of archæological research, it is notorious that no one subject can be fully investigated without trenching here and there on allied topics. ”

“ THEOCRITUS—THE GREEK EPIGRAMMATISTS
But to return to our second locus classicus, ‘The Fisherman’s Dream’ of Theocritus. [309] The whole Idyll (XXI.) , an exquisite piece of word painting, deserves careful reading as a study of the piscatory genre, but room can only be found for part of it here. [310]
“’Tis poverty alone, Diophantus, that awakens the arts; Poverty, the very teacher of labour. Nay, not even sleep is permitted by weary cares to men that live by toil, and if, for a little while, one closes his eyes in the night, cares throng about him and suddenly disquiet his slumber. ”

“ Derceto by the wiles of Aphrodite “fell in love with a beautiful young man and was brought to bed of a daughter: being ashamed of what she had done, she slew the young man, exposed in the desert the child (who, fed with milk and then with cheese by pilfering pigeons, grew up to become the famous Semiramis) and then cast herself into the lake at Ascalon and was transformed into a fish—whence it came to pass that at this very day the Syrians eat no fishes, but adore them as gods” (Booth’s Trans.) ”

“ Pictures of the scenery along the banks of the Moselle are followed by the enumeration and characterisation of the fish in its waters rendered after the manner of the didactic epic. The poem furnishes a lively description of the fishermen of the Moselle, made from actual observation. Men in boats drag nets in midstream; men watch the corks of little nets in shallower water; men perched on banks or on rocks armed with rods scan the floats bobbing on the water, or jerk in the prey. But we search for fly-fishing in vain. ”

“ Then Plato adds: “Only the best of hunting is allowed at all, which is carried on by men with horses, dogs, and men’s own persons,” and is really hard exercise. “Fishing is not an occupation worthy of a man well born or well brought up, because it demands more of address and ruse than force, and is not for young people, like hunting, the occasion of healthy exercise.” ”

“ But unlike the Heroes, the belligerents of Oppian pull each other to pieces without any responsibility on their part, or shock to moral sense on ours:
“Unwise we blame the rage of warring fish Who urged by hunger must supply the wish; While cruel man, to whom his ready food Kind Earth affords, yet thirsts for human blood.”
In proportion as fish, which according to the earliest authors was despised or disregarded, grew in favour with the Greeks, the frequency of its mention in Greek literature increased apace. ”