William Whewell

“ We may add, that it is, in addition to all that we have hitherto noticed, a constant source of utility and beauty in its effects on light. Without air we should see nothing, except objects on which the sun’s rays fell, directly or by reflection. It is the atmosphere which converts sunbeams into daylight, and fills the space in which we are with illumination.
The contemplation of the atmosphere, as a machine which answers all these purposes, is well suited to impress upon us the strongest conviction of the most refined, far-seeing, and far-ruling contrivance. ”

“ That we ought to do an action, is of itself a sufficient and ultimate answer to the questions, why we should do it?—how we are obliged to do it? The conviction of duty implies the soundest reason, the strongest obligation, of which our nature is susceptible.
We appear then to be using only language which is well capable of being justified, when we speak of this irresistible esteem for what is right, this conviction of a rule of action extending beyond the gratification of our irreflective impulses, as an impress stamped upon the human mind by the Deity himself ”

“ If we can conceive this care employed on a million of persons, on the population of a kingdom, of a city, of a street, there is no real difficulty in supposing it extended to every planet in the solar system, admitting each to be peopled as ours is; nor to every part of the universe, supposing each star the centre of such a system. Numbers are nothing in themselves; and when we reject the known, but unessential limits of our own faculties, it is quite as allowable to suppose a million millions of earths, as one, to be under the moral government of God. ”

“ When we collect design and purpose from the arrangements of the universe, we do not arrive at our conclusion by a train of deductive reasoning, but by the conviction which such combinations as we perceive immediately and directly impress upon the mind. “Design must have had a designer.” But such a principle can be of no avail to one whom the contemplation or the description of the world does not impress with the perception of design. ”

“ I beseech my reader, that not unmindful of the divine goodness bestowed on man, he do with me praise and celebrate the wisdom and greatness of the Creator, which I open to him from a more inward explication of the form of the world, from a searching of causes, from a detection of the errors of vision: and that thus, not only in the firmness and stability of the earth he perceive with gratitude the preservation of all living things in nature as the gift of God, but also that in its motion, so recondite, so admirable, he acknowledge the wisdom of the Creator. ”

“ This beautiful system of sun, planets, and comets, could have its origin in no other way than by the purpose and command of an intelligent and powerful Being. He governs all things, not as the soul of the world, but as the lord of the universe. He is not only God, but Lord or Governor. We know him only by his properties and attributes, by the wise and admirable structure of things around us, and by their final causes ”

“ The sense of beauty both animates and refines his domestic tendencies; the love of art is a powerful instrument for raising him above the mere cravings and satisfactions of his animal nature; the expansion of mind which rises in us at the sight of the starry sky, the cloud-capt mountain, the boundless ocean, seems intended to direct our thoughts by an impressive though indefinite feeling, to the Infinite Author of All. ”

“ We may call the velocity, that is the speed of a body, its motion; but we cannot, by giving it this name, make it a thing which has any à priori claim to permanence, much less any self-evident constancy. Why must the speed of a body, left to itself, continue the same, any more than its temperature? Hot bodies grow cooler of themselves, why should not quick bodies go slower of themselves? Why must a body describe one thousand feet in the next second because it has described one thousand feet in the last? ”

“ If we consider further the endless and admirable contrivances and adaptations which philosophers and observers have discovered in every portion of our own system, every new step of our knowledge showing us something new in this respect; and if we combine this consideration with the thought how small a portion of the universe our knowledge includes, we shall, without being able at all to discern the extent of the skill and wisdom thus displayed, see something of the character of the design, and of the copiousness and ampleness of the means which the scheme of the world exhibits. ”

“ Now this immediate condition, this capacity of receiving readily and alternately the states of rest and motion, is absolutely requisite for the nature of man, for the exertion of will, of contrivance, of foresight, as well as for the comfort of life and the conditions of our material existence. If all objects were fixed and immoveable, as if frozen into one mass; or if they were susceptible of such motions only as are found in the parts of vegetables, we attempt in vain to conceive what would come of the business of the world. ”

“ The laws and properties of which we have here to speak, the laws of motion and the universal properties of matter, are so closely interwoven with our conceptions of the external world, that we have great difficulty in conceiving them not to exist, or to exist other than they are. When we press or lift a stone, we can hardly imagine that it could, by possibility, do otherwise than resist our effort by its hardness and by its heaviness, qualities so familiar to us: when we throw it, it seems inevitable that its motion should depend on the impulse we give, just as we find that it invariably does. ”

“ The contemplation of the material universe exhibits God to us as the author of the laws of material nature; bringing before us a wonderful spectacle, in the simplicity, the comprehensiveness, the mutual adaptation of these laws, and in the vast variety of harmonious and beneficial effects produced by their mutual bearing and combined operation. But it is the consideration of the moral world, of the results of our powers of thought and action, which leads us to regard the Deity in that light in which our relation to him becomes a matter of the highest interest and importance. ”

“ We can infer from the works of men, the existence of design and purpose, because we know, from past observation, what kind of works human design and purpose can produce. But the universe, considered as the work of God, cannot be compared with any corresponding work, or judged of by any analogy with known examples. How then can we, in this case, they ask, infer design and purpose in the artist of the universe? ”

“ And if, in endeavouring to trace the tendencies of the vast labyrinth of laws by which the universe is governed, we are sometimes lost and bewildered, and can scarce, or not at all, discern the line by which pain, and sorrow, and vice fall in with a scheme directed to the strictest right and greatest good, we yet find no room to faint or falter; knowing that these are the darkest and most tangled recesses of our knowledge; that into them science has as yet cast no ray of light ”

“ Thus, while we acknowledge all the beauty and all the value of the mathematical reasonings by which the consequences of our general laws are deduced, we may yet consider it possible that a philosopher, whose mind has been mainly employed, and his intellectual habits determined, by this process of deduction, may possess, in a feeble and imperfect degree only, some of those faculties by which truth is attained, and especially those truths which regard our relation to that mind, the origin of all law, the source of first principles, which must be immeasurably elevated above all derivative truths. ”

“ When we have illustrated the correspondencies which exist in every province of nature, between the qualities of brute matter and the constitution of living things, between the tendency to derangement and the conservative influences by which such a tendency is counteracted, between the office of the minutest speck and of the most general laws; it will, we trust, be difficult or impossible to exclude from our conception of this wonderful system, the idea of a harmonizing, a preserving, a contriving, an intending Mind; of a Wisdom, Power, and Goodness far exceeding the limits of our thoughts. ”

“ How is it that in the celestial machine no retardation takes place by the lapse of time, as would be the case in any machine which it would be possible for human powers to construct? The answer is, that in the earth’s revolution on her axis no cause operates to retard the speed, like the imperfection of materials, the friction of supports, the resistance of the ambient medium; impediments which cannot, in any human mechanism, however perfect, be completely annihilated. ”

“ We can, mathematically speaking, conceive one of these animals as perfect and complicated in its structure as an elephant or an eagle, but we do not find it so in nature. It appears, on the contrary, in these objects, as if we were, at a certain point of magnitude, reaching the boundaries of the animal world. We need not here consider the hypotheses and opinions to which these ambiguous objects have given rise; but, without any theory, they tend to show that the subordination of organic life is finite on the side of the little as well as of the great. ”

“ We have yet to begin to learn all that we are to know concerning the ultimate laws of organized bodies. What is the principle of life? What is the rule of that action of which assimilation, secretion, developement, are manifestations? and which appears to be farther removed from mere chemistry than chemistry is from mechanics. And what again is the new principle, as it seems to be, which is exhibited in the irritability of an animal nerve? the existence of a sense? How different is this from all the preceding notions! No efforts can avoid or conceal the vast but inscrutable chasm. ”

“ We have pointed out a great number of instances where the mode in which the arrangements of nature produce their effect, suggests, as we conceive, the belief that this effect is to be considered as the end and purpose of these arrangements. The impression which thus arises, of design and intention exercised in the formation of the world, or of the reality of Final Causes, operates on men’s minds so generally, and increases so constantly on every additional examination of the phenomena of the universe, that we cannot but suppose such a belief to have a deep and stable foundation. ”

“ And the names of the philosophers, whose high office it has been to detect such laws, are even yet far from numerous. In looking back at the path by which science has advanced to its present position, we see the names of the great discoverers shine out like luminaries, few and scattered along the line: by far the largest portion of the space is occupied by those whose comparatively humble office it was to verify, to develope, to apply the general truths which the discoverers brought to light. ”

“ But the view of the universe expands also on another side. The earth, the globular body thus covered with life, is not the only globe in the universe. There are, circling about our own sun, six others, so far as we can judge, perfectly analogous in their nature: besides our moon and other bodies analogous to it. No one can resist the temptation to conjecture, that these globes, some of them much larger than our own, are not dead and barren;—that they are, like ours, occupied with organization, life, intelligence. ”