Bala Hissar

“ On the W. it is wholly bounded by the desert; the Amu limits it on the S. and S.E.; and Karateghin and Darvaz complete the boundary on the E. Until 1875 it was one of the least known tracts of Central Asia. Hissar is traversed from north to south by four tributaries of the Amu, viz. the Surkhab or Vakhsh, Kafirnihan, Surkhan and Shirabad-darya, which descend from the snowy mountains to the north and form a series of fertile valleys, disposed in a fan-shape, within which lie the principal towns. ”

“ Mullá Ḥusayn was not alone in his high resolve. Others [Pg 23] with similar prospects of a clerical vocation journeyed to Shíráz in search of light and truth. They too had set out at the bidding of Siyyid Káẓim. As if by a magnet, they were drawn to Shíráz. How can one explain it otherwise? They had no intimation that in this city lived the One whom they sought. A force far greater than themselves led their steps to Shíráz, to their journey's end. As ordained by the Báb, they found Him, each one, independently. They were true, sincere and eager and they had their reward. ”

“ The Surkhan valley is highly cultivated, especially in its upper portion. It supplies Bokhara with corn and sheep, but its chief products are rice and flax. The town of Hissar (pop. 15,000) commands the entrance into the fertile valleys of the Surkhan and Kafirnihan, just as Kabadian at the southern end of the latter defends them from the south. Hissar was long famous for its damascened swords and its silk goods. Kulab produces wheat in abundance, and gold is brought thither from the surrounding districts. Kabadian is a large, silk-producing town, and is surrounded with rice-fields. ”

“ Babar could not tear himself away from his uncle's camp. He lingered on and on, watching the military operations with a more or less critical eye, but absorbing culture wholesale.
It was a revelation to him, meeting men to whom fighting was not the end and aim of life; and these Begs and nobles of his uncle's court, though they were all supposed to be engaged in warfare with Khosrau Shâh who was holding Hissâr over the river, for his nominee the nincompoop, had yet time for other things.
Ali-Shîr, for instance, was wise beyond belief in all ways. Incomparable man! So kind, so courteous. ”

“ From Ṭihrán proceed to Khurásán, and there proclaim anew the Call. From thence return to Najaf and Karbilá and there await the summons of your Lord. Be assured that the high mission for which you have been created will, in its entirety, be accomplished by you. Until you have consummated your work, if all the darts of an unbelieving world be directed against you, they will be powerless to hurt a single hair of your head. [1]
When the time came for Mullá Ḥusayn to leave Shíráz, the Báb told him:
Grieve not that you have not been chosen to accompany Me on My pilgrimage to Ḥijáz. ”

“ When a wise man meets me, he rebukes me, Chiding the love that thou in me hath wrought.
Lord, I’ve no strength all this my dole to suffer; Prithee, come Death or quick relief be brought!
When he had ended, Ali ben Hisham sprang up and kissing his feet, said, “O my lord, God hath heard thy prayer and answered thy supplication, and consenteth to thy taking her with all her gear, so the Commander of the Faithful have no mind to her.” “Had we a mind to her,” answered the Khalif, “we would prefer Abou Isa before ourselves and help him to his desire.” ”

“ Balak was heartily glad to see Balaam. The prophet had been a long time coming, but better late than never. The next day they went "up into the high places of Baal," from which they could see the utmost part of the people of Israel. "There they are," said Balak, "confound them! leprous slaves out of Egypt, bent on stealing other people's lands, and sticking to all they can lay hands on; bloodthirsty vagabonds, who fight people with whom they have no quarrel, and kill men, women, and children when they are victorious. Now, Balaam, do your duty. Curse them, and lay it on thick." ”

“ Finally, it is Bel himself who, by way of making amends, transports Hasisadra, his wife, and the faithful Nes-Hea to the abode of the gods.
It is as indubitable as it is incomprehensible to most of us, that, for thousands of years, a great people, quite as intelligent as we are, and living in as high a state of civilisation as that which had been attained in the greater part of Europe a few centuries ago, entertained not the slightest doubt that Anu, Bel, Ea, Istar, and the rest, were real personages, possessed of boundless powers for good and evil. ”

“ I confidently testify that none besides Him, whether in the East or in the West, can claim to be the Truth. None other can manifest the power and majesty [Pg 24] that radiate from His holy person.' Mullá Ḥusayn was amazed, and leaving the newcomer he walked on and told the Báb what had transpired. Having already anticipated the arrival of that youth, although he had certainly not received any word from him, the Báb observed: 'Marvel not at his strange behaviour. We have in the world of the spirit been communing with that youth. ”

“ In spite of Mullá Ḥusayn's disguise, the enemies of the Báb soon recognized him, and the cry went up denouncing his presence in Shíráz. Then the Báb directed Mullá Ḥusayn to Yazd, whence he was to proceed to Khurásán. Others He also told to leave; only Mullá `Abdu'l-Karím remained to be His scribe. Those who had professed the Faith of the Báb to gain their own ends, such as Mullá `Abdu'l-`Alíy-i-Hirátí, went to Kirmán and attached themselves to Ḥájí Muḥammad-Karím Khán-i-Kirmání, who, by this date, had assumed the leadership of the Shaykhí community. ”

“ Let the sinner suffer for his sin and the evil-doer for his misdeeds; but to this man be gracious that he may not be destroyed, and incline towards him favorably, that he may be preserved. And instead of bringing on another deluge, let lions and hyenas come and take from the number of men; send a famine to unpeople the earth; let the god of Pestilence lay men low. I have not imparted to Hâsisadra the decision of the great gods: I only sent him a dream, and he understood the warning.'—Then Bel came to his senses. ”

“ What has Hisar to do with this? He is always seeking to supplant me. You speak as if I were a coward, because it is not my desire to shed blood of man or beast; those who have done no harm to me, why should I do harm to them? ”

“ And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children. And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria. ”

“ The Hissar range, a westward continuation of the Alai Mountains, separates the Zarafshan from the tributaries of the Oxus—the Surkhan, Kafirnihan and Vakhsh. Its length is about 200 m., and its passes, 1000 to 3000 ft. below the surrounding peaks, reach altitudes of 12,000 to 14,000 ft. and are extremely difficult. Numbers of rivers pierce or flow in wild gorges between its spurs. Its southern foot-hills, covered with loess, make the fertile valleys of Hissar and the Vakhsh. ”

“ Whereupon Balak the son of Zippor, king of Moab, grew "sore afraid." He called together the "elders of Midian" with those of Moab, and said that in his opinion the Jews would lick them all up as the ox licked up the grass of the field.
Against such a ferocious gang as the Jews, with a bloody God of Battles to help them, human valor promised little success; so Balak resolved to solicit supernatural aid. Accordingly he sent messengers unto Balaam the son of Beor, a renowned and potent soothsayer, desiring him to come and curse the people of Israel. ”

“ Ḥájí Siyyid Javád-i-Karbilá'í, who, as we have seen, had known the Báb from His childhood, now hurried to Shíráz; and soon after came a man destined to achieve high fame in the ranks of the 'Dawn-Breakers'. He was Siyyid Yaḥyá of Dáráb, the son of the same greatly-revered Siyyid Ja`fari-Kashfí, whom we noted before as a fellow-pilgrim of the Báb. Siyyid Yaḥyá was a divine of great erudition, and he thought that he could easily overcome the Báb in argument. As he lived in Ṭihrán, close to royal circles, Muḥammad Sháh asked Siyyid Yaḥyá to go to Shíráz and investigate the claim of the Báb. ”

“ He that loves you, loves God; and whoever opposes you, has opposed God. Whoso befriends you, him will God befriend; and whoso rejects you, him will God reject. [2]
Mullá Ḥusayn was known in Iṣfahán, for there he had obtained testimonials from the great mujtahid, Ḥájí Siyyid Muḥammad-Báqir, in support of Siyyid Káẓim-i-Rashtí. That eminent divine was now dead, but his son, Ḥájí Siyyid Asadu'lláh, walking in the footsteps of his illustrious father, refused to associate himself with the adversaries of Mullá Ḥusayn. ”

“ To so great a degree of valor will you be raised by the providence of God, who is able to diminish the affluence of some, and to supply the wants of others."
5. Thus did Balaam speak by inspiration, as not being in his own power, but moved to say what he did by the Divine Spirit. But then Balak was displeased, and said he had broken the contract he had made, whereby he was to come, as he and his confederates had invited him, by the promise of great presents: for whereas he came to curse their enemies, he had made an encomium upon them, and had declared that they were the happiest of men. ”

“ Israel, having escaped the curse of Balaam, here sustains a great deal of damage and reproach by the counsel of Balaam, who, it seems, before he left Balak, put him into a more effectual way than that which Balak thought of to separate between the Israelites and their God. "The Lord will not be prevailed with by Balaam's charms to ruin them; try if they will not be prevailed with by the charms of the daughters of Moab to ruin themselves." None are more fatally bewitched than those that are bewitched by their own lusts. ”

“ A number of the Bábís attained His presence in the village of Síyáh-Dihán during [Pg 125] His one night there, and among these was Mullá Iskandar of Zanján, the same man who had visited Shíráz as Ḥujjat's emissary to learn what he could about the Báb. Now the Báb entrusted to him a letter for Ḥájí Sulaymán Khán-i-Afshár, who happened to be in Zanján; he had been a fervent supporter of Siyyid Káẓim-i-Rashtí. To him the Báb wrote:
He whose virtues the late siyyid unceasingly extolled, and to the approach of whose Revelation he continually alluded, is now revealed. ”

“ Meanwhile Hester's brain was at work up-stairs. In a whisper she had confided to her ayah that her husband must hurry off at once because he had done something bad which had been found out.
"Something veree bad," repeated the ayah, shaking her head. "Poor gentleman, what a pity it is done find out!"
"When we do wrong it is always found out by God, ayah," replied Hester. "His punishment must come unless we repent and make amends. But I feel we must give him some help. I want to dress my husband in some clothes as unlike his own as possible. ”

“ The escort, which should have arrested Him and taken Him in chains to the city of His birth, was subdued and reverent. He rode to Shíráz almost in triumph. It would have been feasible to avoid Ḥusayn Khán's horsemen and seek a safe retreat; but He Himself chose to reveal Himself to His would-be captors. Even more, He said to their spokesman who was enthralled by His unrivalled act, and was entreating Him to take the road to safety, to go to Mashhad and find refuge in the shrine of the eighth Imám:
May the Lord your God requite you for your magnanimity and noble intention. ”

“ What was there ascribed to Judah is here transferred to Israel, whose fore-champion Judah is. "Dost thou think," says Balaam to Balak, "of being able to overcome them, to stop them in their course towards the mark held out to them? Behold, according to an old revelation of their God, they are a people destroying their enemies with the lion's strength. Therefore, get thee out of their way, lest such a fate befall thee."
In Num. xxiv. 9, Balaam says, "He couches, he lies as a lion, and as a great lion, who shall stir him up?" ”

“ As there were certain matters which Ḥájí Mírzá Siyyid `Alí could not manage by himself, he desired Ḥájí Mírzá Siyyid Muḥammad to come as soon as possible from Búshihr, to do all that was needed to settle their affairs. 'Some people may feel ashamed and keep within bounds when they see you,' he wrote. He wanted to be freed of their trading engagements so that he could take his family and leave Shíráz, to avoid any further injustices. ”

“ These bales, therefore are mine, the goods which God hath given me.”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Forty-second Night,
She continued, It hath reached me, O auspicious King, that when Sindbad the Seaman said to the captain, “These bales are mine, the goods which Allah hath given me,” the other exclaimed, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! Verily, there is neither conscience nor good faith left among men!” ”

“ The two and a half tribes were well taught by the fate of Balaam that, in the end, however cunningly a man may act, his sin will find him out. They were emphatically reminded that the sins of sensuality and idolatry are exceedingly hateful in the sight of God, and certain to be punished. They were assured by the testimony of Balaam, that Israel, if only faithful, would never cease to enjoy the Divine protection and blessing. But they were reminded that God is not mocked: that [261] whatsoever a man soweth, that shall he also reap. Balaam had sown to the flesh ”