Brigid

“ When the magician saw that miracle, he said to Brigid, “You shall have all the butter for yourself, and the twelve cows which you have milked shall be yours also.” Brigid said, “Keep your cows, and give me my mother’s freedom.” The magician answered, “The cows and the butter and your mother are yours.” Then he believed in Christ and was baptized, and Brigid gave all his gifts to the poor, and returned to Dubtach with her mother. Her father offered to sell her to the king, saying that he wished to get rid of her because she gave to the poor everything she could lay her hands upon. ”

“ Ah, ’twasn’t Brigid would waste all her days in such follies as these—
Christ was the Lover she worshipped for hour after hour on her knees;
Christ and His Church and His poor,—and ’twas many a mile that she trod [Pg 157]
Serving the loathsomest lepers that ever were stricken by God.
Brigid, the daughter of Duffy, she sold all her jewels and gems,
Sold all her finely-spun robes that were braided with gold to the hems;
Kept to her back but one garment, one dress that was faded and old,
Gave all her goods to the poor who were famished with hunger and cold. ”

“ Brigid looked straight before her. “Sooner feel too deeply than have a heart of stone. Mary, I’d sooner be dumb than lure men by the syren’s song. I’d sooner be featureless with leprosy than drive men mad by the fairness of my face. She is heartless as a stone image, remorseless as a Medusa, a very vampire to—.” Brigid broke off; a sidelong glance had shown her Mary’s face. “You are shocked? Small wonder. Truth is a very naked lady, and if we drag her from the bottom of her well we should at least garb her in becoming fashion. ”

“ It is, however, abundantly evident that Brigid was a woman of strong mind and of great talents, that she was admirably fitted to rule and to organize, that her influence was widely felt, and her wisdom and prudence held in the highest estimation by the greatest ecclesiastics of her time. Moreover, her great virtues were confirmed by many miracles, so that crowds of men and women came from all parts of the country either to make a pilgrimage, or place themselves permanently under her guidance. ”

“ Verily must the matter on hand be of great moment. For no mere wild goose chase could Isabel be pursuing this desolate path at night. Dawning fatigue in a degree dulling interest Brigid began to experience some slight tremor at the loneliness to which she had come. The moorland stretched before her and on either hand, a vast undulating space broken by gorse bushes, distantly fringed by woods lying like dark patches in the moonlight. Once, far to the right, she caught a glimpse of moving antlers, where a herd of deer roamed among the heather. ”

“ Brigid of Sweden, being the daughter of her son Charles, who died on pilgrimage. The younger Brigid was brought up in the convent of Vreta, on the Wettern Lake. When she was seven, her grandmother appeared to her and predicted her death. ”

“ Brigid of Abernethy was cousin of Graverdus, king of the Picts, who during his wars with the Britons was admonished by supernatural means to send to Ireland for Brigid, and follow her advice. She came with St. Mazota and eight holy virgins, and settled at Abernethy, and there built a church, where the king was baptized. ”

“ Some Christians, travelling through the country, were taken by Dubtach’s followers. As they could not give a satisfactory account of themselves, they were condemned to death as rogues and spies. Brigid said they were minstrels, and bade them play on her harp. “Alas,” said the strangers, “we have never learnt music.” “Fear not,” replied Brigid, “play.” ”

“ Although Brigid was the greatest, she certainly was not the first of the daughters of Erin who dedicated their virginity and their lives to the service of Jesus Christ, and received the veil from St. Patrick himself.
The sisters twain who died after their baptism at Clebach’s Well, on the slopes of Rath Cruachan—Fedelm the ruddy, and Ethne of the golden hair—were probably the first daughters of Erin [128] who put on the veil for Christ. ”

“ They were born in 731, on the day that a long and desolating famine and pestilence came to an end. Their mother died in giving them birth. Maura devoted her life to fasting and prayer. Brigid devoted hers to works of mercy. Contrary to their wishes, the king sought advantageous alliances for them. While he was taking measures to bring them to his way of thinking, he died. They were now heirs of the kingdom, as their only brother Hispadius was feeble of body and unfit to succeed his father. They renounced their right to the throne, took their brother with them, and went to Rome. ”

“ Culdees appear at Abernethy in the reign of Edgar (1097-1107) , and they still held the old nunnery associated with S. Brigid in 1189-1198; and in 1272 the Culdees were changed into a priory of Augustinian monks. The famous Round Tower is assigned by Dr Petrie to 712-727, under Nectan III.; by Dr Skene to 865, the year of Kellach's visit; Dr Muir makes it later than Brechin, i.e., 950; while Mr Anderson makes it one or two decades later still. For our purpose here the most important fact relative to Abernethy is the original dedication to S. Brigid. She was Abbess of Kildare, and died Feb. ”

“ She promised that all the days of life that remained to her should be dedicated to carrying out his will, and that she would stay in the country of his adoption and walk in his footsteps as far as her weakness allowed. Then brilliant lights and sweet odours announced the ascent of the soul of Andrew, and all the people came and venerated their dead saint. Brigid left the monastery and settled near the source of the Sieci, high up in the Val d’Arno, where she founded a church in honour of St. ”

“ As has been seen, the goddesses Belisama and Sul, probably goddesses of fire, resembled Brigit in this.227 But Brigit, like Vesta, was at once a goddess of fire and of fertility, as her connection with Candlemas and certain ritual survivals also suggest. In the Hebrides on S. Bride's day (Candlemas-eve) women dressed a sheaf of oats in female clothes and set it with a club in a basket called "Briid's bed." Then they called, "Briid is come, Briid is welcome." Or a bed was made of corn and hay with candles burning beside it, and Bride was invited to come as her bed was ready. ”

“ We may conjecture that these holy fires were merely survivals of the perpetual fires which in pagan |St. Brigit’s fire perhaps fed with oak-wood.| times had burned in honour of Brigit. The view that Brigit was a fire-goddess is confirmed by the observation that in the Christian calendar her festival falls the day before Candlemas, and the customs observed at that season by Celtic peasantry seem to prove that she was a goddess of the crops as well as of fire. ”

“ The Drying of Brigit's Cloak One time Brennain, saint of the Gael, came from the west to Brigit, to the plain of the Life, for he wondered at the great name she had for doing miracles and wonders. And Brigit came in from her sheep to welcome him, and as she came into the house she laid her cloak that was wet on the rays of the sun, and they held it up the same as hooks. ”

“ This means, in other words, that the Goidels formerly worshipped a Minerva called Brigit, who presided over the three chief professions known in Erinn: to her province in fact might be said to belong just what Caesar terms operum atque artificiorum initia. How largely the prestige of the goddess helped to make the fortune of the saint who took her name, St. Bridget or Bride, it would perhaps be difficult to say, and I pass on to the name Brigit, which makes in the genitive Brigte. ”

“ When Brigit came into the King’s presence, the King said to her, ‘Since it is thy father’s wealth that thou takest, much more if I buy thee, wilt thou take of my wealth and my cattle, and give them to the poor.’ Said Brigit, ‘The Son of the Virgin knoweth if I had thy might with all Leinster and with all thy wealth, I would give them to the Lord of the Elements.’ Said the King to Duffy, ‘Thou art not fit on either hand to bargain for this maiden, for her merit is higher before God than before men.’ And he gave Duffy for her an ivory-hilted sword. ”

“ And it was angels that baptized her and that gave her the name of Brigit, that is a Fiery Arrow. She grew up to be a serving girl the same as her mother. And all the food she used was the milk of a white red-eared cow that was set apart for her by a druid. And everything she put her hand to used to increase, and it was she wove the first piece of cloth in Ireland, and she put the white threads in the loom that have a power of healing in them to this day. She bettered the sheep and she satisfied the birds and she fed the poor. ”

“ He should be tall,"—her eye fell on Briggs—"he should be handsome,"—still on Briggs—"he should be graceful, he should be athletic."—At this point her eye seemed fairly to feast on Briggs, and a curious lurid light lowered in it. She paused a moment. I was sitting next to Briggs, and I felt a shiver run through him. I looked at his face, and it was ghastly pale. I asked him in a whisper if he felt faint? He impatiently motioned me to be silent, and remained, as I thought, like a bird paralysed beneath the gaze of a serpent. ”

“ The white serpent was, like the salmon, a source of wisdom and magical power. It was evidently a form of the goddess. Brigit was the goddess of the Brigantes, a tribe whose territory extended from the Firth of Forth to the midlands of England. [173] The Brigantes took possession of a part of Ireland where Brigit had three forms as the goddess of healing, the goddess of smith-work, and the goddess of poetry, and therefore of metrical magical charms. ”

“ Brigte or Brigtae : *Bṛgṇtî (Stokes) , an old Gaelic goddess of poetry, etc. (Corm.) ; usually referred to the root bṛg, high, Celtic Brigantes, high or noble people ; Skr. bṛhatî, high (fern.) ; further Ger. berg, hill, Eng. burgh. The Norse god of poetry was Bragi, whose name may be allied to that of Brigit. The name of the Gr. goddess 'Αφροδίτη (Bhṛg-îtâ) and the Teutonic name Berhta (from the same stem as Eng. bright) , have been compared to that of Bridget (Hoffman, Bez. Beit. 18, 290) ; but this deriva- tion of Aphrodite ("foam-sprung"?) is unusual. ”

“ The knife-blade clicked on the planking, like the clicking of his teeth that showed black through slavering lips.
“Allah! il Allah!” he gulped, heaving himself up on one hand, slashing with the other.
Why do men, in a crisis, so often do stupid, unaccountable things? Why did Briggs kick at him, with a roaring oath, instead of shooting? Briggs felt the bite of steel in his leg. That broke the numbing spell of unreason. The captain’s pistol, at point-blank range, shattered the yellow man’s skull. Blood, smeared with an ooze of brain, colored the stewing deck. ”

“ Brigit sat down by him and took off her gloves.
"Victor—why have things—been as they have been of late?"
"You know why."
"Because the father in you is stronger than the lover?"
"I have never been your lover," he retorted harshly, hurling the words at her as if they had been an accusation.
She winced. "I am speaking English. Well—was it your loyalty to Théo that—that changed you?"
"I have been loyal, have I not? Juste ciel!" Rising, he walked about the great room, his hands clasped behind him. "My conduct was magnificent, was it not? Don't quibble with words, Brigit. ”

“ When you let it out, one is thrilled and shaken, and there is no end to the glory and power; it encircles one as with a wreath of tones. But when you lower it suddenly and breathe out the sound—child—little one, what have you suffered to sing like that? You are young. What must you have suffered!"
He clasped her hands tenderly between his own, and stared down into her eyes.
"Don't touch me," she said brokenly, "I told you—there is blood on them! I am cursed like Brünnhilde. ”

“ He peered at the lotus-bud handle, the wavy blade of steel, the dark groove where still lay the poison, the curaré.
“Merciful God!” whispered Captain Briggs, and covered his eyes with a shaking hand. He suddenly stretched out hands that shook. “Oh, haven’t I suffered enough and repented enough? Haven’t I labored enough and paid enough?” He pressed a hand to his forehead, moist and cold. “He’s all I’ve got, Lord—the boy is all I’ve got! Take me, me—but don’t let vengeance come through him! The sin was mine! Let me pay! Don’t drag him down to hell! Take me—but let him live and be a man!” ”

“ The Man that had Lost his Wife's Love Brigit would give herself to no man in marriage but she took the veil and after that she did great wonders. There came to her one time a man making his complaint that his wife would not sleep with him but was leaving him, and he came asking a spell from Brigit that would bring back her love. ”

“ And glancing over his right shoulder at the mantling west, Théo hurried Brigit past the Breach of Henri IV., with its crown of lilac trees, up the steep causeway to the Tower itself. "We must climb to see the sun, dearest," he said, "let us make haste. I am glad to be with you while you for the first time see it come up over the edge." He was very happy and looked rather splendid in his triumphant youth. Brigit smiled at him. ”

“ Brigit beneath it, the Son of Mary within it; let the three angels having most power in the court of grace be keeping this house and the people of this house and sheltering them until the dawn of day." For it is what Brigit had a mind for; lasting goodness that was not hidden; minding sheep and rising early; hospitality towards good men. It is she keeps everyone that is in straits and in dangers; it is she puts down sicknesses ”