Jovinian

“ Jovinian followed her without hesitation; he had been well acquainted with them in his younger days, when he had dwelt in concealment with his mother and many other Christians. A well-trimmed lamp, which Rufina found within, enabled her to guide him through the intricate turnings of the labyrinth. Although several years had elapsed since he had entered them, he recognised, as they went along, many of the tombs of those who had departed in the faith. She stopped suddenly before one of them; he read the inscription on it. “Livia, the well-beloved! She rests in Christ.” ”

“ Eros listened attentively, and drank in every word. He sighed when it terminated. Another hymn having been sung, the congregation began to separate.
“Would that I could hear more of it!” the slave observed to Jovinian; “after this I can never again pray to the stocks and stones which I have hitherto called my gods.”
“You can come as often as you like; and there are several other places in Rome where assemblies of the faithful are wont to be held, thanks to the liberality of the emperor, who allows the Christians to meet everywhere as they desire,” said Jovinian. ”

“ May the Holy Spirit ever strengthen and support you in the fiery trials you may be called on to go through. The mystery of iniquity doth already work, and who shall escape its toils? Those alone who cling fast to Christ. May you be among them, my son!”
Much more to the same effect was said by the patrician Gentianus, when his daughter Eugenia, and her husband Severus, advancing, welcomed Jovinian. His mother’s dearest friend was well disposed to treat him with affection. By her side was a young girl—her daughter Julia. As the maiden took his hand, Jovinian gazed at her with admiration. ”

“ My beloved Eugenia, I leave you with confidence under the protection of Severus.” Then, taking Julia’s hand, he placed it in that of Jovinian. “May heaven give you life and strength, and may you, together, fight the good fight of faith, and prove a blessing to each other, as God, in His loving-kindness, has ordained that those united with His will shall ever be to one another.” ”

“ The scheme proposed by Coecus met with general approbation. Jovinian had retained his seat, his eyes fixed on his manuscript, but attentively listening to all that was uttered. The words he heard, “If we cannot overcome, we can corrupt,” especially struck his ear; he was too well acquainted with the errors which had crept in among the assemblies of the Christians not to be sensible that even those who held the faith might be led astray: how much more easily might the ignorant idolaters be led to worship any objects presented to them! ”

“ He drew a dagger as he spoke, and held it ready to strike Jovinian.
“We are simple travellers, carrying but few articles which you would deem of value—our necessary garments and some books,” answered Jovinian.
“And what about your money?” asked the robber, laughing; “that is of more consequence to us than the articles you mention; however, we will not stop here. You must spend a night with us. You cannot reach any human abode before dark, and we will take the opportunity of looking into these matters.” ”

“ Immediately the narrow window of the cell was opened, and the priest, looking out, saw no one save the poor half-clothed Jovinian. “Depart from me, thou accursed thing!” cried the priest; “thou art not our good lord the emperor, but the foul fiend himself, the great tempter.”
“Alas, alas!” cried Jovinian, “to what fate am I reserved, that even my own good priest despises me! Ah me, I bethink me—in the arrogance of my heart, I called myself a god: 25the weight of my sin is grievous unto me. Father, good father, hear the sins of a miserable penitent.” ”

“ The confession made, and absolution given, the recluse looked out of his window, and directly knew him. "Blessed be the most high God," said he, "now do I know thee. I have here a few garments: clothe thyself, and go to the palace. I trust that they also will recognize thee." The emperor did as the confessor directed. The porter opened the gate, and made a low obeisance to him. "Dost thou know me?" said he; "Very well, my lord!" replied the menial; "but I marvel that I did not observe you go out." Entering the hall of his mansion, Jovinian was received by all with a profound reverence. ”

“ Eugenia, now the wife of the presbyter Severus—and should you desire to escape from the thraldom in which you are held, they will afford you a secure asylum where the pontiff Gaius can never find you. Fear not,” she added, as she observed Jovinian glance towards Eros; “the Numidian will not stop you. I have communicated with him, and promised to secure his safety. Though he may not accompany you, he can no longer willingly serve a heathen master, and the price of his freedom has been provided.” ”

“ Jovinian was relieved of all anxiety about his friend Severus and the fossor from finding the soldiers proceeding along the gallery by which he had at first attempted to escape until convinced that it was not the path he ought to have followed. What he had expected soon happened: first one torch went out, then another.
“We must beat a retreat, or we shall be losing our way,” said the man who held him, calling to his comrades. “No time to lose! Quick! quick!—our safest plan is to retreat by the road we entered; let all the torches be put out except one, which will suffice to guide us ”

“ Other passages turned off from the gallery they had been following; and, as a natural consequence, some of the men went into one of them, others into a second, and more into a third, and then, suspecting that they were going wrong, they tried to retrace their steps, and in a short time completely lost themselves.
Jovinian and his guard had not gone far when the latter whispered to him, “If you know the road out of this, and wish to make your escape, you are welcome to do so. It is my belief that we shall be all lost in this labyrinth; the further we go the less hope there will be for you. ”

“ He stopped before a wooden porch built of logs, at the entrance of a cavern.
“Your steeds will find grass at the bottom of the gorge, and water at a rill which trickles out of the mountain-side; here no one will molest them—even those bold outlaws dare not approach my abode,” said the recluse, as he signed to Jovinian and Largus to dismount. Fortunately the travellers had brought provisions, or they would have fared but ill on the lentils and water which constituted the food of the recluse. ”

“ Firm in the faith, had the days of persecution returned she would have been ready to suffer martyrdom rather than renounce the Saviour who had bought her. Since their childhood Jovinian and Julia had not met, for Gentianus and his household had resided far away to the south, on the sunny slopes of the Apennines, where he and Severus had devoted themselves to the spreading of the truth among their heathen neighbours of all ranks. ”

“ The true Christians in Rome mourned at what took place, but their influence was weak compared to that of the idolaters, supported as the latter were evidently by many who had professed to embrace the new faith. Jovinian resolved no longer to remain in Rome, but to join, as soon as possible, his friend Severus, who, with his wife and daughter, were anxiously, they wrote word, looking for his arrival. To Jovinian’s surprise, Gaius offered no objection. “Go and dwell with those of like mind with yourself ”

“ He had obtained it when out walking one day with Eros, and the Numidian’s watchful eye was for a short period averted from him. While gazing at a spectacle exhibited in one of the temples, Jovinian had recognised his friend the presbyter Amulius, who was coming quickly towards him. Before Eros had looked round, Amulius had slipped into his hand a roll of parchment; he immediately concealed it in his bosom. He was on the point of whispering, “Oh, take me with you!” and stretching out his hand to his relative, when Eros turned round. ”

“ Jovinian is the common enemy For he who maintains all to be of equal merit, does no less injury to virginity in comparing it with marriage than he does to marriage, when he allows it to be lawful, but to the same extent as second and third marriages. But to digamists and trigamists also he does wrong, for he places on a level with them whoremongers and the most licentious persons as soon as they have repented; but perhaps those who have been married twice or thrice ought not to complain, for the same whoremonger if penitent is made equal in the kingdom of heaven even to virgins. ”

“ Jovinian hastened to consult Amulius how he should reply to Gaius.
“Remember that the apostles have told us that from the first these dissensions have existed among those calling themselves Christians,” answered the presbyter. “Instead of becoming ‘as little children,’ and submitting themselves to the teaching of the Holy Spirit through God’s written Word, they bring their crude philosophy, their pride of intellect, their passions, their lust of power and wealth, into the creeds they endeavour to form. Most of them, it is true, profess to be guided by the Holy Spirit ”

“ Severus, with his wife, and Marcia and Coelia, had already taken their seats; and Jovinian, who had walked down by the side of Julia, was on the point of assisting her on board, when he felt his arm seized, and a man in the dress of an emissary of the law exhibited an official document before his eyes. “You are, young sir, still a minor; your uncle Gaius claims you as his ward; resistance is vain, for I can summon those who would compel you to obey,” said the officer. ”

“ The chief pontiff had heard that the man he hated above all others on earth—the presbyter Severus—was again in the neighbourhood of Rome; and from the friendship which had existed between his sister and Eugenia, he suspected that Jovinian, if he knew of her abode, would have gone there. What Coecus intended to do he did not say, but the muttered threats of vengeance in which he indulged showed the evil feelings rankling in his bosom. Assassins were to be found, even in those days, to perform any deed of blood required of them ”

“ Come, you shall have the privilege of taking part in the sacrifice. A flamen will give you some incense: cast it on the altar; the act is a simple one, and will prove a grateful offering to the Immortals.”
“I would obey you, uncle, in all the things of life,” answered Jovinian firmly; “but understand that the God we Christians adore is a spirit, and desires to be worshipped from the heart in spirit and in truth, and that the offering of incense, even to Him, is offensive as it is vain; much more so is it when burnt in honour of those who are no gods, but the foolish imaginings of ignorant men ”

“ The two books were addressed to a certain noble virgin devoted to Christ, Constantia by name, and in them he mentions Jovinian the heretic and preacher of voluptuousness and lusts, who was so far removed from leading a continent and chaste life, that he belched forth his life in the midst of luxurious banquets. ”

“ It might have been wise in Jovinian to have followed his example—at all events to have lived on board the vessel until his friends were ready to embark. Instead of that he went everywhere about the town with them, and attended public worship. They were to go on board early in the morning, and to sail as soon as the tide was high enough to enable the Dolphin to cross over the bar. Many of the principal Christians in Ostia accompanied the party down to the place of embarkation, where a boat was waiting to convey them on board the Dolphin, which lay with her sails loose out in the stream. ”

“ He had become possessed of the wealth left by his predecessor, and had reason to be sure that more would, ere long, flow into his coffers from the piety of the matrons of Rome. In this he was not mistaken; eternal happiness being freely promised to all who would thus enrich the Church. Many pious people also devoted their wealth to the building of basilicas, to which they claimed the right of appointing the ministers, following the example of those who had erected heathen temples, of selecting the priests to attend them.
Every day Jovinian remained at Rome brought more sorrow to his heart. ”

“ It was a day on which one of the numerous festivals held in honour of the gods was being celebrated in the city. The streets were thronged by persons of all ranks and ages, the shrines as usual lighted up and decorated with flowers, the lower order of priests were going about collecting contributions for their temples, and holding up the small images of their gods. They were passing the temple of Bellona, the Isis of the Egyptians, when Eros, grasping Jovinian’s arm, pulled him in. ”

“ These persons in most instances treated with supreme contempt, and often with great cruelty, any of their relatives or dependents who openly professed a belief in Christ, refusing to have any transactions with them, and endeavouring to ruin or drive them into exile. Still more terrible were the penalties inflicted by the sacerdotal orders on any of their number who, abandoning idolatry, embraced the truth. If unable to escape from Rome, the dagger or poison too generally overtook them. Their safest place of refuge was in the subterranean galleries in which Jovinian now found himself. ”

“ Coelia has heard the Gospel, and imbibed many of its truths, but the shackles of superstition are still around her; and while she dreads the malignity of Coecus should he discover that her faith in the false goddess has been shaken, she cannot resolve on flight. Marcia has come to seek counsel of Gentianus on the matter.”
“Surely he will advise her to urge her sister no longer to delay!” urged Jovinian. “Would that I could tell her all that I know of that fearful man! He will hesitate at no deed, however dark, so that he may attain his ends.” ”