Alfred Wesley Wishart, A Short History of Monks and Monasteries
“ It was only after many years of bitter debate and in response to the growing influence of the monastic ideal, that celibacy finally came to be looked upon as the highest form of Christian virtue, and was enforced upon the clergy. As in the case of the vow of poverty, there certainly can be no reasonable objection to the individual adoption of celibacy, if one is either disinclined to marriage or feels that he can do better work unmarried. But [pg 383] neither Scripture nor reason justifies the imposition of celibacy upon any man, nor the view that a life of continence is holier than marriage. ”
