Summary

J. H. Kurtz Church History (Volumes 1-3)

There has never been a German who so thoroughly understood his fellow countrymen and was understood by them as this Augustinian monk of Wittenberg. The whole intellectual and spiritual making of the Germans was in his hands as clay in the hands of the potter. He has given more to his nation than any one man has ever done: language, popular education, Bible, sacred song; and all that his opponents could say against him and alongside of him seemed insipid, weak, and colourless compared with his overmastering eloquence.
Source: Gutenberg

J. H. Kurtz Church History (Volumes 1-3)

He was himself heartily attached to the distinctive doctrines of the Lutheran church. But in a society whose distinctive characteristic it was to be the gathering point for the pious of all nationalities, doctrine and confession could not be the uniting bond. It could be only a fellowship of love and not of creed, and the bond a community of loving sentiment and loving deeds. The inmost principle of Lutheranism, reconciliation by the blood of Christ, was saved, indeed was made the characteristic and vital doctrine, the one point of union between Moravians, Lutherans, and Reformed.
Source: Gutenberg

J. H. Kurtz Church History (Volumes 1-3)

But in the eyes of the world Old Rome still ranked higher than the New Rome. All the proud memories of history clustered round the capital of the West. From Byzantium, on the other hand, dated the visible decline, the threatened overthrow of the empire. Moreover the West refused even to admit the principle itself. Not the will of the emperor, not the fortunes of the empire, ever becoming more and more deplorable, should determine the spiritual rank of the bishops, but the history of the church and the will of its Divine Founder and Head.
Source: Gutenberg

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