Summary

J. H. Kurtz Church History, Volume 3 (of 3…

He was himself heartily attached to the distinctive doctrines of the Lutheran church. But in a society whose distinctive characteristic it was to be the gathering point for the pious of all nationalities, doctrine and confession could not be the uniting bond. It could be only a fellowship of love and not of creed, and the bond a community of loving sentiment and loving deeds. The inmost principle of Lutheranism, reconciliation by the blood of Christ, was saved, indeed was made the characteristic and vital doctrine, the one point of union between Moravians, Lutherans, and Reformed.
Source: Gutenberg

J. H. Kurtz Church History, Volume 3 (of 3…

In a treatise of 1840 Proudhon answered the question, Qu’est-ce que la propriété? in words which afterwards became proverbial, and formed the motto of communism: La propriété c’est le vol. But the mere negation of property affords no permanent standing ground. All altars must be thrown down; all religion rooted out as the plague of humanity; the family and marriage, as the fountain of all selfishness, must be abolished; all existing governments must be overthrown; all Europe must be turned into one great social democracy.
Source: Gutenberg

J. H. Kurtz Church History, Volume 3 (of 3…

By numerous theological, ascetical, and philosophical tracts, but far more powerfully by his lectures and personal intercourse, he sowed the seeds of rationalism, which bore fruit in the teachings of many Catholic universities, and produced in the hearts of many pupils a warm and deep and at the same time a gentle and conciliatory Catholicism, which heartily greeted, even in pious Protestants, the foundations of a common faith and life.
Source: Gutenberg

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