Esprit

Definition and stakes

Portrait of Basil Hall Chamberlain Basil Hall Chamberlain,  Things Japanese (1905)

“ A nation's fun is for home consumption only: it would evaporate before it could be convey ed across the border. For this reason, we must abandon the endeavour to give the foreign reader any full and particular account of the Japanese mind on its comic side. Perhaps the best plan would be to say what Japanese fun isn't. It certainly does not in the very faintest degree resemble French esprit, that child born of pure intellect and social refinement, and reared in the salon where conversation rises to the level of a fine art, where every word is a rapier, every touch light as air. ”
Source: Wikisource

Portrait of Theodore Parker Theodore Parker,  The Collected Works of Theodore Parker (1879)

“ The part of man which is not body I will call the Spirit; under that term including all the faculties not sensual. Let me, for convenience' sake, distribute these faculties of the human spirit into four classes: the intellectual,—including the aesthetic,—moral, affectional, and religious. Let Mind be the name of the intellectual faculty, — including the threefold mental powers, reason, imagination, and understanding; Conscience shall be the short name for the moral, Heart for the affectional, and Soul for the religious faculties. ”
Source: Wikisource

William James,  Essays in Radical Empiricism

“ V THE PLACE OF AFFECTIONAL FACTS IN A WORLD OF PURE EXPERIENCE [75]
Common sense and popular philosophy are as dualistic as it is possible to be. Thoughts, we all naturally think, are made of one kind of substance, and things of another. Consciousness, flowing inside of us in the forms of conception or judgment, or concentrating itself in the shape of passion or emotion, can be directly felt as the spiritual activity which it is, and known in contrast with the space-filling objective ‘content’ which it envelopes and accompanies.
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Source: Gutenberg

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