Judas Maccabaeus

Definition and stakes

John Lord,  Beacon Lights of History, Volume 02…

“ But before I present the wonderful career of Judas Maccabaeus, we must look to the circumstances which made that career remarkable and eventful.
On the return of the Jews from the Babylonian captivity there was among them only the nucleus of a nation: more remained in Persia and Assyria than returned to Judaea. We see an infant colony rather than a developed State; it was so feeble as scarcely to attract the notice of the surrounding monarchies. In all probability the population of Judaea did not number a quarter as many as those whom Moses led out of Egypt
”
Source: Gutenberg

James M. Ludlow,  Deborah: A tale of the times of Judas Maccabaeus

“ The happy crowd hurried along as if impelled by their own huzzas, until the bride disappeared within the portal of the house of Shattuck.
An hour later Judas sat alone in his chamber in the palace on Sion. The stars as they floated by looked through the high window, but did not disturb the soul which at that hour was moving through depths as profound as theirs. The gray dawn alone aroused him—in which there was a poetic propriety; for since the day-spring summons all nature to activity, why should it not awaken the tremendous forces of this great heart for its work in resurrecting a nation?
”
Source: Gutenberg

Various,  Encyclopaedia Britannica, 11th Edition…

“ MACCABEES, the name (in the plural) of a distinguished Jewish family dominant in Jerusalem in the 2nd century B.C. According to 1 Macc. ii. 4, the name Maccabaeus (Gr. Μακκαβῖος-? Heb. מקבי) was originally the distinctive surname of Judas, third son of the Jewish priest Mattathias, who struck the first blow for religious liberty during the persecution under Antiochus IV. (Epiphanes) . Subsequently, however, it obtained a wider significance, having been applied first to the kinsmen of Judas, then to his adherents, and ultimately to all champions of religion in the Greek period. ”
Source: Gutenberg

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