Medieval Church

Definition and stakes

Portrait of Carlton J. H. Hayes Carlton J. H. Hayes,  A Political and Social History of Modern Europe V.1

“ The art of the middle ages had been essentially Christian—it sprang from the doctrine and devotions of the Catholic Church and was inextricably bound up with Christian life. The graceful Gothic cathedrals, pointing their roofs and airy spires in heavenly aspiration, the fantastic and mysterious carvings of wood or stone, the imaginative portraiture of saintly heroes and heroines as well as of the sublime story of the fall and redemption of the human race, the richly stained glass, and the spiritual organ music—all betokened the supreme thought of medieval Christianity. ”
Source: Gutenberg

Portrait of John Lancaster Spalding John Lancaster Spalding,  Education and the Higher Life

“ If there are Catholics who linger regretful amid glories that have vanished, there are also Catholics who in the midst of their work feel a confidence which leaves no place for regret; who well understand that the earthly environment in which the Church lives is subject to change and decay, and that new surroundings imply new tasks and impose new duties. The splendor of the medieval Church, [Pg 186] its worldly power, the pomp of its ceremonial, the glittering pageantry in which its pontiffs and prelates vied with kings and emperors in gorgeous display, are gone, or going ”
Source: Gutenberg

H. W. Carless Davis,  Medieval Europe

“ But if the Church as a scheme of government was a doubtful blessing to those who gave her their allegiance, the Church as a home of spiritual life was invested with a grandeur and a charm which were and are apparent, even to spectators standing at the outer verge of her domain. We may compare the religion of the Middle Ages to an alpine range, on the lower slopes of which the explorer finds himself entangled in the mire and undergrowth of pathless thickets, oppressed by a still and stifling atmosphere, shut off from any view of the sky above or the pleasant plains beneath. ”
Source: Gutenberg

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