Nation of Islam

Definition and stakes

Moulavi Gerágh Ali,  A Critical Exposition of the Popular 'Jihád'…

“ But as we endeavour to estimate the good and evil of Islam, it gradually appears that the chief point we must attend to is to distinguish between its value to Arabia in the seventh century and its value to the world at large. No one, I presume, would deny that to Mohammed's contemporaries his religion was an immense advance on anything they had previously believed in. It welded together the disunited tribes, and lifted the nation to the forefront of the important powers in the world. ”
Source: Wikisource

J. Murray Mitchell,  Two old faiths

“ Writers have indeed been found who, dwelling Is Islam suitable for any nation?upon the benefits conferred by Islam on idolatrous and savage nations, have gone so far as to hold that the religion of Mohammed may in consequence be suited to certain portions of mankind—as if the faith of Jesus might peaceably divide with it the world. But surely to acquiesce in a system which reduces the people to a dead level of social depression, despotism, and semi-barbarism would be abhorrent from the first principles of philanthropy. With the believer, who holds the Gospel to be "good Luke ii, 10. ”
Source: Gutenberg

Portrait of William Muir William Muir,  The Caliphate: Its Rise, Decline and Fall…

“ But underlying is the dogma, founded on the supposed dying behest of Mohammad—In Arabia there shall be no faith but the faith of Islam. The recruiting field of Islam must be sacred ground.1
Arabs share in spoil of war and revenues of conquered lands.
The Arabian nation was the champion of Islam; and to fight its battles every Arab was jealously reserved. He must be a soldier, and nothing else. He might not settle down in any conquered lands as owner of the soil; while for merchandise or other labour, a warlike life offered little leisure.
”
Source: Wikisource

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