Niels Stensen Grundtvig

“ Nicolaj Frederik Severin Grundtvig, like so many of Denmark’s greatest men, was the son of a parson. He was born September 8, 1783, at Udby, a country parish in the south-eastern part of Sjælland. His father, Johan Ottesen Grundtvig, was a pastor of the old school, an upright, earnest and staunch supporter of the Evangelical Lutheran faith. His mother, Catherine Marie Bang, was a high-minded, finely educated woman with an ardent love for her country, its history, traditions and culture. ”

“ He possessed an exceptional ability to absorb the essential implications of a text and to present it with the terseness and force of an adage.
Although Grundtvig’s hymns at times attain the height of pure poetry, their poetic merit is incidental rather than sought. In the pride of his youth he had striven, as he once complained, to win the laurel wreath, but had found it to be an empty honor. His style is more often forceful than lyrical. When the mood was upon him he could play the lyre with entrancing beauty and gentleness, but he preferred the organ with all stops out. ”

“ Grundtvig’s later years present a striking contrast to the years of his earlier manhood. The lonely Defender of the Bible became a respected sage and the acknowledged leader of a fast growing religious and folk movement, both in Denmark and the other Scandinavian countries. His long years of continuous struggles were followed by years of fruitful work and an extensive growth of his religious and educational ideals until he was generally recognized as one of the most vital spiritual leaders of Scandinavia. ”

“ Caution is imperative where so much ground is covered, and no man should be confident that he can do absolute justice to poetry in a tongue that he was not born to; but foreign poetry is as likely to be rated too high as to be undervalued. I will give Grundtvig's impression, at least as competent a judge of popular ballads as ever spoke: "Den Rigdom paa stemningsfuld Lyrik, som i det hele taget hjemler den engelsk-skotske Folkevise den højeste poetiske Rang mellem alle sine Søskende, kommer ogsaa her til Syne, fordelt paa alle Opskrifter." ”

“ A very earnest Christian woman herself, she devoted all her energy to create a real Christian home for her husband and family. As Grundtvig had always lived much by himself, she wished especially to make their home a ready gathering place for all his friends and co-workers. ”

“ This inconsistency in the work of a man so eminently gifted as Grundtvig is explainable only by his method of writing. He was an intuitive writer and preferred to be called a “skjald” instead of a poet. The distinction is significant but somewhat difficult to define. As Grundtvig himself understood the term, the “skjald”, besides being a poet, must also be a seer, a man able to envision and express what was still hidden to the common mortal. “The skjald is,” he says, “the chosen lookout of life who must reveal from his mountain what he sees at life’s deep fountain. ”

“ Grundtvig for some time previous to his discovery had felt exceedingly depressed. His long struggle for the reawakening of his people to a richer Christian and national life appeared fruitless. Most of the intellectual and spiritual leaders of his time looked upon the very idea of sharing the richer cultural and spiritual values of life with the common man as a visionary conception of an unstable and erratic mind. ”

“ Thou who givest life and breath,
Let our hope in sight of death
Blossom bright and vernal;
And above the silent tomb
Let the Easter lilies bloom,
Signs of life eternal.
Nikolai Grundtvig (1783-1872) .
[197] GRUNDTVIG, THE POET OF WHITSUNTIDE
Nikolai F. S. Grundtvig was the last and greatest of the celebrated triumvirate of Danish hymn-writers. As Kingo was the bright star of the 17th century and Brorson of the 18th century, so Grundtvig shone with a luster all his own in the 19th century. The “poet of Easter” and the “poet of Christmas” were succeeded by the “poet of Whitsuntide.” ”

“ The seed was sown of the same popular movement which was started in Denmark by Grundtvig, after he, like so many others, had been powerfully impressed by the youthful ardour with which the doctrines of the new Romantic School were proclaimed by Steffens and received by the rising generation, in those days when there was still youth in Denmark. ”

“ As an indication of Grundtvig’s simple trust in God, it is noteworthy that another of his most childlike hymns, “God’s Child, Do Now Rest Thee,” was likewise composed during a similar period of distress that beset him many years later.
For a number of years Grundtvig’s hymn of the Wise Men represented his sole contribution to hymnody. Other interests engaged his attention and absorbed his energy. During his years of intense work with the sagas he only occasionally broke his “engagement” with the dead to strike the lyre for the living. ”

“ His work at Prastø was, however, of brief duration. In 1822, less than two years after his installation, he received and accepted a call as assistant pastor at Our Savior’s Church in Copenhagen, thus attaining his long deferred wish for a pulpit in the capital.
[9] The printed text is corrupt here. Saga: A New Year’s Gift for 1812 is one work. Possibly the third work referenced is World Chronicles, the first part of which was published in 1812.
Chapter Thirteen The Living Word
Grundtvig began his ministry in the capital with high hopes, but he was soon disappointed. ”

“ To his mind such a course was both dishonorable to themselves and unjust toward their congregations which, whether or not they approved of these unlawful acts, had to be served by their parish pastors. The majority, it is true, accepted the new doctrines with indifference. Rationalism then as now promoted apathy rather than heresy. But Grundtvig observed its blighting effect everywhere, even upon himself.
Signs of a new awakening, nevertheless, were appearing here and there, especially in certain rural communities. ”

“ Although Grundtvig’s views, and especially his distinction between the “living” and the “written” word, were strongly opposed by many, his profoundly spiritual conception of the church, as the body of Christ, and of the sacraments, as its true means of life, has greatly influenced all branches of the Danish church. In emphasizing the true indwelling of Christ in the creed and sacraments, he visualized the real presence of Him in the church and underscored the vital center of congregational worship with a realism that no theological dissertation can ever convey. ”

“ In 1815, he published a collection of poems, Kvaedlinger, in which he asks, “Who knoweth of peace who never has fought, whoso has been saved and suffered naught?” And these lines no doubt express his personal attitude toward the battles of life.
Being without a pulpit of his own, Grundtvig, after his return to Copenhagen, frequently accepted invitations to preach for other pastors. But as the opposition against him grew, these invitations decreased and, after the Roskilde affair, only one church, the church of Frederiksberg, was still open to him. ”

“ There is a Scandinavian ballad which [Pg 39] Grundtvig has treated as identical with this, but the two have little in common beyond the assumption of the bird-shape by the lover. They are, perhaps, on a par for barrenness and folly, but the former may claim some age and vogue, the Scottish ballad neither.
Danish. ‘Ridderen i Fugleham,’ Grundtvig, II, 226, No 68, A-C (C is translated by Prior, III, 206) ; ‘Herr Jon som Fugl,’ Kristensen, I, 161, No 59, X, 23, No 11, A, B. In Grundtvig’s A (MS. of the sixteenth century) , the son of the king of England wooes a maid, sending her rich presents. ”

“ Among the clergy, those who are not Rationalists follow [Pg 341] the lead of Grundtvig. During many years this able man has conducted an incessant resistance against the progress of unbelief and of the German influence, and against the Lutheran system, the royal supremacy, and the parochial constitution. Not unlike the Tractarians, he desires the liberty of establishing a system which shall exclude Lutheranism, Rationalism, and Erastianism; and he has united in his school nearly all who profess positive Christianity in Denmark. ”

“ Except for the fact that Egelykke was far from Copenhagen, Grundtvig soon became quite satisfied with his new position. Both the manor and its surroundings were extremely beautiful, and his work was congenial. His employer, a former naval officer, proved to be a rough, hard-drinking worldling; but his hostess, Constance Leth, was a charming, well-educated woman whose cultural interests made the manor a favored gathering place for a group of like-minded ladies from the neighborhood. ”

“ Even a merely literal translation of them might well consume years of labor. But Grundtvig’s plan went much farther than mere literal translation. Wishing to appeal to the common people, he purposed to popularize the books and to transcribe them in a purer and more idiomatic Danish than the accepted literary language of the day, a Danish to be based on the dialects of the common people, the folk-songs, popular proverbs, and the old hymns. ”

“ Grundtvig was publicly prosecuted and fined, and for seven years he was forbidden to preach, years which he spent in publishing a collection of his theological works, in paying two visits to England, and in studying Anglo-Saxon. ”

“ II. The School of Common Sense is in Denmark partly a worship of the sound sense of the people, partly a moralising tendency. Grundtvig, with his popular manner, his appreciation of the unsophisticated peasant nature, had points of contact with the pupils of Rousseau. Moralising works are Heiberg's A Soul after Death, Paludan-Müller's Adam Homo, and Kierkegaard's Either-Or. The funny thing about the defence of marriage contained in this last book is that it defends what no one in Denmark attacks. ”

“ Despite his attempt to laugh away the impression of the fiery speaker, Grundtvig, nevertheless, retained at least two lasting memories from the lectures—the power of the spoken word, a power that even against his will could arouse him from his cynical indifference, and the reverence with which Steffens spoke of Christ as “the center of history.” The human race, he contended, had sunk progressively lower and lower from the fall of man until the time of Nero, when the process had been reversed and man had begun the slow upward climb that was still continuing. ”

“ While upon this point let me make the warmest acknowledgments for the help received from Grundtvig's Ancient Popular Ballads of Denmark (Danmarks Gamle Folkeviser) , a work which has no equal in its line, and which may in every way serve as a model for collections of National Ballads. Such a work as Grundtvig's can only be imitated by an English editor, never equalled, for the material is not at hand. All Denmark seems to have combined to help on his labors ”

“ A group of excellent teachers here raised the teaching to a high level and conducted valuable researches in the various fields of inquiry. Early in the nineteenth century, moreover, came an interesting development in the form of high schools for adults, especially for young peasants. These schools have played a very important part in the social life of Denmark, and honour is especially due to the famous N. F. S. Grundtvig for the impulse which he gave to their establishment. ”

“ Considering the enthusiastic approval the sermon had received in various quarters, the committee would gladly have squashed the complaint. But the complainers, comprising many of the most influential pastors in the city, were too powerful to be ignored. And so Grundtvig was found guilty “of having willfully insulted the Danish clergy, both individually and as a body,” and sentenced to receive a reprimand by the dean of the theological faculty. ”

“ In 1861, when he celebrated his golden jubilee as pastor, Grundtvig was given the title of bishop. The good old man passed away peacefully on September 2, 1872, at the age of eighty-nine years. He preached his last sermon on the day before his death.
A distinguished contemporary of Grundtvig’s who also gained renown as a Danish hymn-writer was Bernhardt Severin Ingemann, author of the famous hymn, “Through the night of doubt and sorrow.” Ingemann was born in Falster, Denmark, in 1789, the son of a Lutheran pastor, Soren Ingemann. ”

“ He was a member of the Storting for the term 1871-73, but was seriously ill a large part of the session of 1871, and in April, 1872, received leave of absence. He died in Christiania.
Note 57. ON THE DEATH OF N. F. S. GRUNDTVIG. Few men have so influenced the spiritual development of Denmark, and indeed that of all Scandinavia, as Nicolai Frederik Severin Grundtvig, the noted Danish theologian, historian, and poet (born September 8, 1783; died September 2, 1872) . He made a name for himself early by historical, mythological, religious, and poetical writings. ”

“ In spite of these discouragements, Grundtvig somehow experienced a wonderful rebirth of his hope in the spring of 1824, an experience to which he gave eloquent expression in his great poem, “New Year’s Morning.” He writes in the preface that he has “long enough battled with a witch called indifference, and has discovered that the battle wherein one is most likely to be defeated is [117] the battle against nothing.” He therefore urges his friends to ignore the witch and join him in a determined crusade for a reawakening of the Northern spirit to the accomplishment of Christian deed. ”