Pandyas

“ She appears to have married a king of the Marar tribe, which was already settled in the Tamil country, and hence her descendants assumed the titles of Pandyan and Maran.
The few Aryas who accompanied the Pandyan princess appear to have merged in the Tamil people by inter-marriages with them. The Pandyan Kings of the first and second century A. D. considered themselves as Tamils, and not Aryas, although they claimed descent from the Pandus. Not only the Pandyas, but also the Cholas and Cheras of this period considered themselves as rivals to the Aryas. ”

“ The writer of the sketch very forcibly states that the Dom Pandits do not belong to the Doma caste. His very enthusiasm in establishing this point betrays the weakness of his position; for the people of Bengal know Domas and Dom Pandits to belong to the same caste. The word দ্বিজ (twice-born) which occasionally occurs in the Bhanitā of Rāmāi Pandit, is a later interpolation and the Çunya Purāṅa, in its present shape, bears traces of many subsequent hands, as Nagendra Babu has himself admitted.
His descendants.Rāmāi Pandit was eighty years old when he married. ”

“ Yet what have I done that ye, O elders, should turn my sire's affection from me? If Yudhishthira loved gambling and staked and lost his throne and freedom, am I to blame? If he played a second time after being set at liberty, and became an exile, why should he now call me a robber? Pallid and inconstant is the star of the Pandavas' destiny: their friends are few, and feeble is their army. Shall we, who fear not Indra even, be threatened and browbeaten by the weak sons of Pandu? No warrior lives who can overcome us. A Kshatriya fears no foeman; he may fall in battle, but he will never yield. ”

“ And when he ended, Gangádhara stared at him, in utter stupefaction, saying within himself: Beyond a doubt, this King is mad. And presently he said aloud: O King Arunodaya, who ever heard of a woman, suited for a king's wife, who had anything to do with pandits? What is there in common between pandits and the wives of kings? Certainly, thou art doomed to live and die unmarried: for a beauty who is a pandit is not to be found in the three worlds. ”

“ And many warriors dwelling on the hills and inaccessible fastnesses, and many that are high in lineage and old in years, and many Mleccha tribes also wielding weapons of various kinds, have been assembled together and are devoted to the cause of the Pandavas. And there hath come Pandya also, who, hardly inferior to Indra on the field of battle, is followed when he fights by numberless warriors of great courage. Remarkably heroic and endued with prowess and energy that have no parallel, he is devoted to the Pandava cause. ”

“ O tiger among men, hearing of the fate that overtook Kunti, the world doth not regard Purochana so guilty as it regardeth thee. O king, the escape, therefore, of the sons of Pandu with life from that conflagration and their re-appearance, do away with thy evil repute. Know, O thou of Kuru's race, that as long as those heroes live, the wielder of the thunder himself cannot deprive them of their ancestral share in the kingdom. The Pandavas are virtuous and united. They are being wrongly kept out of their equal share in the kingdom. ”

“ The Pandavas are brave in battle, but they are unable to resist thee. If, however, thou dost love them too well to overcome them utterly, let Karna take thy place, so that he may lead the hosts against our enemies.”
Said Bhishma: “Alas! Duryodhana, thy struggle is of no avail. The just cause must win; they who fight for the right are doubly armed. Besides, Krishna is with the Pandavas: he drives Arjuna's car, and not even the gods could strike them down. Thou art confronted by utter ruin, O proud and foolish prince. I will fight as I have fought until the end, which is not now far off.” ”

“ Pandava, to the garden of Kuvera, [266] King of Yakshas, lord of treasure, who dwells in Mount Kailasa in the Himalayas; then Bhima procured sweet-scented flowers, which gave youth to those who had grown aged and turned grief into joy, and these he gave unto Draupadi.
Krishna came to visit the Pandavas in the forest, and Draupadi lamented before him, saying: “The evil-hearted Duryodhana dared to claim me for his slave. Fie! fie! upon the Pandavas because that they looked on in silence when I was put to shame. Is it not the duty of a husband to protect his wife?... ”

“ Would not the Pandavas destroy us by looking down upon us with angry eyes? I know the royal sage Yudhishthira to be possessed of great ascetic power. Ye Brahmanas, I am afraid of men that are devoted to Hari. The high-souled Pandavas are all religious men, learned, war-like, diligent in ascetic austerities and religious observances, devoted to Vasudeva, and always observant of rules of good conduct. If provoked, they can consume us with their wrath as fire doth a bale of cotton. ”

“ Sanjaya said, ‘Beholding that vast host of the Pandavas swelling with rage and regarding it to be incapable of being resisted, thy son Duryodhana, addressing Karna, said these words, “O thou that art devoted to friends, that hour hath now come in respect of thy friends (when thy help is most needed) . O Karna, save in battle all my warriors. Our combatants are now encompassed on all sides by the Panchalas, the Kaikeyas, the Matsyas, and the mighty car-warriors of the Pandavas, all filled with rage and resembling hissing snakes. Yonder the Pandavas, solicitous of victory, are roaring in joy. ”

“ They settled where we find them to-day, in the neighborhood of Rohilcund and Bundelcund, and shortly after them came the Jâts, another branch of the Indo-European or Aryan family, thus completing the four great waves of the so-named Pandya, or white-faced, immigration—the Brahmans, Kshatryas, the Rajpoots, and the Jâts. It was the Brahmans who founded the celebrated Pandhya kingdom, so called from their white skins, and established the "Meerassee" system—i. e. an aristocracy of equality among the four conquering races. ”

“ We are fighting with the Pandavas to the best of our might, and they also are fighting with us to the best of their might. Energy, encountering energy, is being neutralised, O Bharata! The Pandava army is incapable of being vanquished as long as the sons of Pandu are alive. This that I tell thee is true. The sons of Pandu are endued with great might. They are, again, fighting for their own sake. Why should not they, O Bharata, be able to slay thy troops. Thou, however, O king, art exceedingly covetous. Thou, O Kaurava, art deceitful. Thou art vainglorious and suspicious of everything. ”

“ Pandu has five sons, who are called Pandavas after him, while Dhritarashtra has a hundred sons called Kauravas after Kuru, their common grandfather. As children the two families grow up at the same court, but almost immediately jealousies arise which are to have a deadly outcome. Hatred begins when in boyish contests the Pandavas outdo the Kauravas. The latter resent their arrogance and presently their father, the blind king, is persuaded to approve a plot by which the five Pandavas will be killed. They are to sleep in a house which during the night will be burnt down. ”

“ Bhishma, on Pandu's death, installs the blind Dhritarâshta as Regent King, and continues, as ever, faithful to his trust. Once or twice a ring of human pathos, human regret, is heard in the harmony of his good counsels, his unswerving loyalty, his fast determination to "pay the debt arising out of the food which has been given me."
Once when Arjuna, third of the five Pandus, climbs up on his knees, all dust-laden from some boyish game, and, full of pride and glee, claims him as father--"I am not thy father, O Bhârata!" ”

“ Thou hast cut the mighty root, delicate as the sandal, of the Pandava tree. Actuated by desire of wealth, when thou madest the Pandavas act as slaves, rememberest thou what Vidura said! We see that men and others, even insects and ants, show forgiveness according to their power of endurance. The son of Pandu, however, is incapable of forgiving the sufferings of Draupadi. Surely, Dhananjaya cometh here for the destruction of the sons of Dhritarashtra. It is true, affecting great wisdom, thou art for making speeches but will not Vibhatsu, that slayer of foes, exterminate us all! ”

“ As a sequel to the conquests of the Pandavas, a crowd of Brahmans, with scores of Rajahs, flocked to Indraprasta from all parts of the country, and were right royally lodged and entertained by Yudhisthira’s commands. The various duties demanded by the occasion were intrusted to the different members of the family and to intimate friends of the Pandavas. Dhusashana was appointed to cater for the visitors; Kripa to look after the gold and gems; Duryodhana to receive the tributes; and Krishna, at his own desire, was engaged in washing the feet of the Brahmans. ”

“ Vira Pandya, Vikrama Pandya, Sundara Pandya, Kulasekhara Pandya and Parakrama Pandya, occupied Conjeeveram, at the request of the then King Pratapa Rudra II, he marched against them, and so utterly defeated them that he not only captured their elephants, horses, insignia, but returned with a beautiful emerald as big as the palm of the hand and a throne all lined with gold, like Arjuna that made present of his rich booty Yerra-Dacha Naidu gave all these to Pratapa Rudra II, who so appreciated his valour and liberal-mindedness, that he returned them to himself. ”

“ Krishna, the friend of the Pandavas, also met with an untimely end after another fratricidal civil war in his own country, and his capital city of Dwarka—from which the remaining inhabitants had been removed [194] by Arjuna to Hastinapur—was overwhelmed by a wave of the sea.
After the many trials and sorrows they had gone through, a weariness of life, such as would seem only too natural under the circumstances, took possession of the Pandavas, and they were minded to be done with earthly things.
“Let us go forth to die! Time slayeth all.
We will find Death who seeketh other men.” ”

“ But if they are not properly kept, they, O Pandava, will become the instrument for the destruction of the three worlds. So thou shouldst not act in this way again. O Ajatasatru, thou too wilt behold even these weapons, when Partha will use them for grinding (thy) enemies in battle.’”
Vaisampayana continued, “Having prevented Partha the immortals with others that had come there, went to each his place, O foremost of men. And, O Kaurava, after they had all gone, the Pandavas began to dwell pleasantly in the same forest, together with Krishna.” ”

“ All the kings and chieftains in the Tamil land and the flower of their troops had been engaged in this battle, and hence the victory gained by the Pandyan king was considered the most brilliant feat of arms of this period. The joy of his subjects knew no bounds. The poets and minstrels who crowded in his court extolled him as the greatest warrior of the age.
The Pandya next conducted an expedition personally into the Chèra territory and succeeded in capturing the king Chêy who was surnamed Yanaik-kan or “the elephant eye” from the peculiar form of his eyes. ”

“ The man need not have come at all; but with that fidelity so often found among the lower people of India who serve their superiors, he remained faithful to the son of the house whom he had known and worshipped from a distance as a child and boy.
When the lights were extinguished and voices ceased murmuring in the women's rooms, the untouchable, as the caste people termed the pariah, crept softly into the little yard and entered the room where Ananda slept. ”

“ From the story of his conversion he passed on to the description of all that had followed since Ananda arrived in India.
"The man is being persecuted in all kinds of ways. They have supplied him with food, but they have employed an out-caste sweeper to carry it to him. The prejudice of fifty generations is not to be conquered all at once, and Ananda cannot bring himself to receive his food at the hands of a man whom he holds more unclean than we should consider an unwashed workman who had just emptied a sewer." ”

“ When she told unto Dhritarashtra that Pandu his brother had died, he wept and mourned greatly; then he bathed in holy waters and poured forth the funeral oblation. The blind king gave his protection to the five princes who were Pandu's heirs.
So the Pandavas and Kauravas were reared together in the royal palace at Hastinapur. Nor was favour shown to one cousin more than another. The young princes were trained to throw the stone and to cast the noose, and they engaged lustily in wrestling bouts and practised [Pg 178] boxing. As they grew up they shared work with the king's men ”

“ On the other hand, it is a very singular coincidence that men known as Pindhāris should have been newly settled about 1794 in a country which had been known as Pandhār at least ninety years before they thus occupied it. Such a mere fortuitous connection between Pandhār and the Pindhāris is so extraordinary that we may call it an impossibility. A fair inference is that the region Pandhār was the original home of the Pindhāris, that they took their name from it, and that grants of land between Burhānpur and Handiya were made to them in what had always been their home-country, namely Pandhār. ”

“ Friederich has heard the mountain very distinctly called Papandayan, by the natives in its immediate neighbourhood. In Kawi the word is written Pandai or Panday, of which there are more similar examples. It has been changed, in the colloquial language, into Pandé. Panda, Clough 353, is wisdom, understanding, science, learning. Pandita, Clough 353, learned, erudite, well informed in scholastic and theological study. Blacksmiths or workmen in iron have, in early ages, been looked upon as learned men, and hence in Java, till this day, a blacksmith is called a Pandé. ”