Yadava

“ Encountering one another, they have met with destruction.11 Thinking repeatedly of this carnage of the Yādava warriors of immeasurable energy and of the illustrious Krishna, I fail to derive peace of mind.12 The death of the wielder of Cārnga is as incredible as the drying up of the ocean, the displacement of a mountain, the falling down of the vault of heaven, or the cooling property of fire.13 Deprived of the company of the Vrishni heroes, I desire not to live in this world.14 Another incident has happened that is more painful than this, O thou that art possessed of wealth of penances! ”

“ Jādam.1—A branch of the well-known Yādu or Yādava sept of Rājpūts which has now developed into a caste in the Nerbudda valley. Colonel Tod describes the Yādu as the most illustrious of all the tribes of India, this name having been borne by the descendants of Buddha, progenitor of the Lunar race. The Yādavas were the herdsmen of Mathura, and Krishna was born in this tribe. His son was Bhārat, from whom the classical name of Bhāratavārsha for India is held to be derived. ”

“ The leading Yádava chief in Dwáriká was Ugrasena, and Ugrasena’s three chief supporters were the families of Yadu, Bhoja, and Andhaka. As the entire peninsula of Káthiáváḍa was subject to them the Yádavas used often to make pleasure excursions and pilgrimages to Prabhás and Girnár. Kṛishṇa and Baladeva though not yet rulers held high positions and took part in almost all important matters. They were in specially close alliance with their paternal aunt’s sons the Pándava brothers, kings of Hastinápura or Delhi. Of the two sets of cousins Kṛishṇa and Arjuna were on terms of the closest intimacy. ”

“ The first section follow the Vaishnava sect, wear the nāmam, and call themselves Yādavas. Those belonging to the second section stick to their demon worship, and make no pretensions to a descent from the Yādava race. They daub their foreheads with the sacred cow-dung ashes, and are regarded, apparently from this circumstance alone, to belong to the Saiva sect. ”

“ It is, however, likely that the latter combined with several small tribes to make up the later nation. A Brāhmaṇa passage contains an indication that the Turvaças may have been one of these. Perhaps the Yadus, generally associated with the Turvaças in the Rigveda, were also one of them. The epic still preserves the name, in the patronymic form of Yādava, as that of the race in which Kṛishṇa was born. The name of the Panchālas itself (derived from pancha, five) seems to indicate that this people consisted of an aggregate of five elements. ”

“ Resolved to retire from the world for earning merit, they brought Yuyutsu before them. Yudhishthira made over the kingdom to the son of his uncle by his Vaisya wife. Installing Parikshit also on their throne, as king, the eldest brother of the Pandavas, filled with sorrow, addressed Subhadra, saying, This son of thy son will be the king of the Kurus. The survivor of the Yadus, Vajra, has been made a king. Parikshit will rule in Hastinapura, while the Yadava prince, Vajra, will rule in Shakraprastha. ”

“ They dress up one of their company as a pregnant girl, take him to the Brahmans and innocently inquire what kind of child the woman will bring forth. The Brahmans immediately penetrate the disguise and angered at the youth's impertinence, they reply, 'A club that will crush the whole Yadava race.' The boys run to King Ugrasena, relate what has happened and are even more alarmed when an iron club is brought forth from the boy's belly. ”

“ Not long after his return to Hastinapur, Yudhi-sthira heard that the old Raja and his wife had lost their lives in a jungle-fire; and soon after this, tidings came to him of the destruction of the city of the Yadavas, the capital of Krishna, in punishment for the dissipation of its inhabitants.
Yudhi-sthira's reign of thirty-six years had been a succession of gloomy events, and he began to grow weary of earth and to long for the blessings promised above. He therefore determined to make the long and weary pilgrimage to Heaven without waiting for death. ”

“ The probability of a historical connection between the Abhīras and Yādavas has already been noticed. The Nāndvansi consider their first ancestor to have been Nānd, the cowherd, the foster-father of Krishna; while the name of the Gowālvansi is simply Goāla or Gauli, a milkman, a common synonym for the caste. The Kaonra Ahīrs of Mandla and the Kamarias of Jubbulpore are considered to belong to the Nāndvansi group. Other subcastes in the northern Districts are the Jijhotia, who, like the Jijhotia Brāhmans, take their name from Jajhoti, the classical term for Bundelkhand ”

“ You have paid up your debts to the Rishis and to the Pitris. Now pay up your debts to the Devas, by the performance of Yajna and then give up your home." Vâsudeva then performed Yajna, and the Rishis officiated. The Yajna over, the Rishis went away. Dhritarâshra, Vidura, the Pândavas, Bhishma, Drona, Kunti, Nârada, Vyâsa, his friends and relatives, parted with a heavy heart. Nârada and his followers were detained for three months by the Yâdavas, such was their love for them. They then received many presents and left for Mathurâ. ”

“ Her descendants rule over 300 cities and command an army of 150,000 foot and 500 elephants."
Such is the half-mythical account which Megasthenes gives us of the Pandyas, who were the ruling nation in the extreme south of India. These Pandyas have a history which is remarkable.
The Yadavas, who, under the leadership of Krishna, left Mathura and settled in Dwarka in Gujarat, did not flourish there long. They fell fighting among themselves, and the remainder left Dwarka by sea. It is believed that they came to Southern India, where they founded a new kingdom. ”

“ Section XXXV.—Samba carries off the daughter of Duryodhana but is taken prisoner. Balarāma comes to Hastināpur, and demands his liberation; it is refused; in his wrath he drags the city towards him, to throw it into the river. The Kuru chiefs give up Samba and his wife.
Section XXXVI.—The Asura Dwivida in the form of an ape destroyed by Balarāma.
Section XXXVII.—Destruction of Yadavas. Samba and others deceive and ridicule the Rishis. The former bears an iron pestle, it is broken, and thrown into the sea. The Yadavas go to Prabhasa by desire of Krishna; they quarrel and fight and all perish. ”

“ The site of Jodhpur was selected on a peak known as Joda-gīr, or the hill of strife, four miles distant from Mundore on a crest of the range overlooking the expanse of the desert plains of Mārwār. The position for the new city was chosen at the bidding of a forest ascetic, and was excellently adapted for defence, but had no good water-supply.4 Joda had fourteen sons, of whom the sixth, Bīka, was the founder of the Bikaner state. Rāja Sur Singh (1595–1620) was one of Akbar’s greatest generals, and the emperor Jahāngīr buckled the sword on to his son Gaj Singh with his own hands. ”

“ Now you can command Inaa to wed me to Yellow Beard and so, those of you who hate Tiyo can laugh at him; those of you who hate the Man of Wisdom can laugh at him!
"Aliksai! Listen. One way you shall have Yahoya's death and Yellow Beard's, for they will go down over the cliffs together; you will have Inaa's death and Tiyo's and Strang's and Muyingwa's, and the deaths of many young men, the strongest in the tribe, for they will fall! Another way and you will have peace. And tomorrow you can have your election if you like, keeping Inaa where he is or putting another in his place. ”

“ You cared not for my sorrowing heart, my motherless life to come.' Then, turning to the tribe, she demanded: 'Who of you saw his evil eyes fixed on Ulka? Who of you heard his evil song?'
"'I,' and 'I,' and 'I,' came voice after voice.
"'The very air is poisoned that we breathe about him,' they shouted. 'The young man is blameless, his heart is as the sun; but the man who has used his evil magic has a heart black and cold as the hours before the dawn.'
"Then Yaada's voice arose in a strange, sweet, sorrowful chant:
My feet shall walk no more upon this island,
With its great, Grey Archway. ”

“ The term Vaidya, we all know, is singularly peculiar to Bengal, to indicate a caste; this term for medical profession may be assumed, by any men of any caste from Brahmaṇ downwards, in other parts of India. It is an interesting history, how a high class of people got Vaidya as a caste-name in Bengal. As the Vaidyas acknowledge universally, because of their family tradition, that their origin has to be traced from the Sena Rājās of Bengal, we should see what history we may get of the origin of these Senas. ”

“ If you come seeking a maiden then, Yellow Beard, here am I, Yahoya, maiden and goddess, who will follow you into the desert if you will, or down into the underworld."
She stood so close to him now that it was almost as if he had obeyed the wild impulse upon him and was holding her in his arms. For an instant he felt that one must be more than man or less than man not to yield to her.
But his arms, lifting a little, fell again to his sides. He had one code, had Sax Northrup, and many hard years of seeking to live up to it had made him the man he was. ”

“ The man of magic must have his choice.'
"But at this the mother's heart grew as wax in the summer sunshine—it is a strange quality that mothers' hearts are made of! 'Give her to the best man—the man her heart holds highest,' said this Haida mother.
"Then Yaada spoke: 'I am the daughter of my tribe; I would judge of men by their excellence. He who proves most worthy I shall marry; it is not riches that make a good husband; it is not beauty that makes a good father for one's children. ”

“ When he misses that he sometimes takes to dacoity. Unfortunately he is often given to strong drink, and, when his passions or his greed are aroused, can be exceedingly brutal. Jat in the Western Panjab is applied to a large number of tribes, whose ethnical affinities are somewhat dubious.
Rajputs.— Rajputs are found in considerable numbers all over the province except in a few of the western and south-western districts. As farmers they are much hampered by caste rules which forbid the employment of their women in the fields, and the prohibition of widow remarriage is a severe handicap. ”

“ It was Yaada, lovely Yaada, who first taught the stream its sighing,
For 'twas silent till her coming, and 'twas voiceless as the shore;
But throughout the great forever it will sing the song undying
That the lips of lovers sing for evermore. ”

“ In this, both Balarama and Keshava (Krishna) after causing the extermination of their race, their hour having come, themselves did not rise superior to the sway of all-destroying Time. In this, Arjuna the foremost among men, going to Dwaravati (Dwaraka) and seeing the city destitute of the Vrishnis was much affected and became exceedingly sorry. Then after the funeral of his maternal uncle Vasudeva the foremost among the Yadus (Vrishnis) , he saw the heroes of the Yadu race lying stretched in death on the spot where they had been drinking. ”

“ Gauda or Gaudu further occurs as a title of Īdiga, Kuruba, and Vakkaliga, an exogamous sept and gōtra of Kuruba and Kurni, and a sub-division of Golla.
Gaudi.—It is recorded, in the Mysore Census Report, 1901, that a Maleru (temple servant) woman, [273] who cohabits with one of a lower class than her own, is degraded into a Gaudi.
Gaudo.—The Gaudos are described, in the Madras Census Reports, 1891 and 1901, as “the great pastoral caste of the Ganjam Oriyas. ”

“ Art thou a Yaksha, or a god, a Gandharva, or a Rakshasa? Thou does not seem to be a human being. What object hast thou in view?” Thus questioned, Yayati answered, “I am the royal sage Yayati. Fallen am I from heaven in consequence of the expiration of my virtue. Having desired to fall amongst the righteous, I have fallen amongst you.” The kings then said, “O foremost of persons, may that wish of thine, be realized. Accept thou our virtues and the fruits of all our sacrifices.” Yayati replied saying, “I am not a Brahmana competent to accept a gift. On the other hand, I am a Kshatriya. ”

“ And Yayati was desirous of installing Puru, his youngest son, on the throne. But the four orders, with the Brahmanas at their head, then addressed the monarch thus, ‘O king, how shall thou bestow thy kingdom on Puru, passing over thy eldest son Yadu born of Devayani, and, therefore, the grandson of the great Sukra? Indeed, Yadu is thy eldest son; after him hath been born Turvasu; and of Sarmishtha’s sons, the first is Drahyu, then Anu and then Puru. How doth the youngest deserve the throne, passing all his elder brothers over? This we represent to thee! ”

“ Turning to my mother, I urged her to tell me more about Dawée's trouble, but she only said: "Well, my daughter, this village has been these many winters a refuge for white robbers. The Indian cannot complain to the Great Father in Washington without suffering outrage for it here. Dawée tried to secure justice for our tribe in a small matter, and today you see the folly of it." ”

“ In a little those gods will gather him to them, Nayangap and Tocha. You will see; his death has left the underworld to bring him thither. And harken well—" her voice rising a little—"you maidens who have heard must forget that you have heard! I have commanded, I, Yahoya!"
Even yet she did not believe. Though two men had told her, first Northrup, who claimed her one of his own blood, next Inaa, who told her of his own trickery, Yahoya would not believe. Too deeply had the training of a lifetime sunken into her mind to be wiped out in an instant. ”