Nakula

“ He obeyed, and hid the carcase under some leaves by the bank of a stream. But when he returned his brothers refused to admit him until he brought some mango wood to perform the fire sacrifice (hom) , and while he was away in search of it they started on their journey to the Himâlaya. When Nakula found himself deserted, he returned to the place where he had buried the dead cow and wept, when lo! by the grace of the Almighty, the cow was restored to life.
4. So Nakula lived on the milk of the cow in the jungle until he grew up, and then the cow died. ”

“ Kṛṣṇa returns, nothing effected; indeed he has had to use his magic arms to escape detention in the enemies’ camp. War is inevitable, but Draupadī, more human now, bids her husbands take care of their lives against the enemy. Act II opens with an ominous dream of Bhānumatī, Duryodhana’s queen; an ichneumon (nakula) has slain a hundred serpents; it is a presage that the Pāṇḍavas—of whom Nakula is one—will slay the hundred Kauravas. The king, overhearing but not understanding, thinks he is betrayed; learning the truth, at first he inclines to fear, but shakes off the temporary depression. ”

“ After Sahadeva had said this, eloquent Nakula then said these words, ‘He that in years, in knowledge of scriptures, in perseverance, in family and birth, is respectable; he that is endued with modesty, strength, and prosperity; he that is well-versed in all branches of learning; he that studied the science of weapons (with the sage Bharadwaja) ; he who is irresistible and firmly devoted to truth; he that always challenges Drona and mighty Bhishma; he that belongs to one of the foremost of royal houses ”

“ Like a large tree in a well-watered region with spreading branches and flowers and leaves, or like Indra's elephant, how will Jishnu live unknown? How also will these children, the brothers, Nakula and Sahadeva, equal unto a couple of young lions, both live in secret? How, O son of Pritha, will Krishna—the daughter of Drupada—a princess and mother of heroes, of virtuous deeds and known over all the world, live unknown? Me also, everybody knoweth from my boyhood. I do not see how I can live unknown. As well mighty mountains of Meru be sought to be concealed. ”

“ And Arjuna also, desirous of capturing the Sauvira king, slew five hundred brave mountaineers fighting in the van of the Sindhu army. And in that encounter, the king himself slew in the twinkling of an eye, a hundred of the best warriors of the Sauviras. And Nakula too, sword in hand, jumping out of his chariot, scattered in a moment, like a tiller sowing seeds, the heads of the combatants fighting in the rear. And Sahadeva from his chariot began to fell with his iron shafts, many warriors fighting on elephants, like birds dropped from the boughs of a tree. ”

“ Why, O king, doth not thy wrath blaze up at sight of that Arjuna in exile who, honoured with offerings of cars and vehicles of various forms and horses and elephants, forcibly took from the kings of the earth their treasures, who is the chastiser of all foes, and who at one impetus can throw full five hundred arrows? Why, O king, doth not thy wrath blaze up at sight of Nakula, in exile, who so fair and able-bodied and young, is the foremost of all swordsmen? Why, O king, dost thou pardon the foe, O Yudhishthira, at sight of Madri's son, the handsome and brave Sahadeva in exile? ”

“ Yudishthira, eldest of the Pandu princes, their ruling spirit, the brain, so to speak, of Bhima's strength, Arjuna's skill, Nakula's devotion, Sahadeva's obedience, had been challenged to a gambling bout by his chief enemy, Dhritarâshta's eldest son Duryôdhana. To this, according to the soldier's code of honour, there could be no refusal. But Yudishthira, gambler at heart, would not acknowledge himself beaten. He stakes his riches, his kingdom, his brothers, himself--last of all, his wife. ”

“ It hath (also) been heard by us that Vrikodara, hastily ordering his car to be made ready and riding on it, is proceeding along, frequently whirling his heavy mace. Nakula also is going along, with the sword in his grasp and the semi-circular shield in his hand. And Sahadeva and the king (Yudhishthira) have made signs clearly testifying to their intentions. ”

“ But alas! the king alone was destined to reach it alive. One by one the tired pilgrims succumbed to inevitable death. First Draupadi fainted and perished on the way, because—her only fault—her woman’s heart had loved Arjuna too much. After her Sahadeva paid the penalty of pride, and Nakula of self-love. The three who still survived hastened on without looking back, for they knew that their loved companions were beyond the reach of any help. The king with Bhima and Arjuna pressed on for Meru. But the great archer’s turn to die soon arrived, and the giant Bhima perished also. ”

“ At this moment an old Indian woman, the mother of the boy whom Nanking had desired to amuse, threw herself between the upraised spears and the laughing widow's son. She shouted something very earnestly, and then stretched herself at Nanking's feet. All the other Indians also flung themselves down in fear or revulsion of feeling, and some crawled in another minute to where the burning coals were strewn over the sward, and with their fingers or with tree-boughs returned these coals to the fire, while others quenched the fire itself with water from the torrent. Nanking had never lost his temper. ”

“ The Orungu tribe, immediately south of Gaboon, from whom I often obtained workmen, have a peculiarly large body of stories and legends, which form a kind of commentary on all their customs. The following is an example:
Once upon a time there was a very great king, Ra-Nyambia, who had many sons and daughters, and whose servant was Wind. Now, one of this king’s daughters, Ogula, had an ngalo. The ngalo is a very powerful fetish. Some favoured persons are born with it. It is never acquired by others. ”

“ The head linguister, who, like "Persian interpreters" to commanders in chief of India during my clay, could not speak a word of any language but his own, after clapping hands, congratulated us in the name of the great king Nekulu; he lives, it appears, in a Banza at some distance to the north or north- east, out of sight of the river, and he cannot be visited without great outlay of gunpowder and strong waters. ”

“ He will destroy demons, relieve the land of Braj of all its cares, be called the lord of the cowgirls and be praised the whole world over. Nanda promises to dedicate cows, loads the Brahmans with presents, and summons all the musicians and singers of the city. Singing, dancing and music break forth, the courtyards throng with people, and the cowherds of Gokula come in with their wives. On their heads are pitchers full of curd and as a magical means of ensuring prosperity, they proceed to throw it over the gathering. ”

“ Śankhachúda.
I will now follow Garuda. (Looking in front.) Yonder, afar off, I see the enemy of the Nágas, on a pinnacle of Malaya, making new gulleys in the mountain-side, as he rubs his gory beak. The woods around are all uprooted and burnt by the streaks of flaming fire from his eyes, and the ground is hollowed round him by his dreadful adamantine claws. ”

“ Concerning Nāyakas or Naikers and Kurumbas, Mr. F. W. F. Fletcher writes to me as follows from Nellakotta, Nīlgiris. "It may be that in some, parts of Wynaad there are people known indifferently as Kurumbas and Shola Nāyakas; but I have no hesitation in saying that the Nāyakas in my employ are entirely distinct from the Kurumbas. The two classes do not intermarry; they do not live together; they will not eat together. Even their prejudices with regard to food are different, for a Kurumba will eat bison flesh, and a Nāyaka will not. ”

“ At length the evil counsels of the 'Ngaka (witch doctor) and the desire of Ra-Molo's heart overcame all fears, and one night, when the silence of sleep had come down upon the village, Ra-Molo called his 'Ngaka to bring his followers, and to enter the dwelling of Tau and put him to death.
The 'Ngaka needed no urging to begin his vile work. His heart glowed with delight as he thought of what a big strong man Tau was, and how long it would take him to die. Soon the whole village was aroused by the shrieks which the torturers extracted from the helpless victim. ”

“ The Kukti is the most remarkable, its wool having the colour of nankeen cloth, and it seems in fact to be the same material which the Chinese use in that manufacture."—F. Buchanan, in Eastern India, iii. 244. [See Watt, Econ. Dict. iv. 16, 29.]
1838.—"Nanka is imported in the greatest quantity (to Kabul) from Russia, and is used for making the outer garments for the people, who have a great liking to it. It is similar to nankeen cloth that comes to India from China, and is of a strong durable texture."—Report by Baines, in Punjab Trade Report, App. p. ”

“ Surely those who work spells of evil must be at work, or else the “imishologu” (Spirits) must be wroth on account of some great and grievous sin committed by the people.
’Ndakana, the “gqira,” came into Noquala’s mind. He had shown his power over evil spirits, and had driven death, vanquished, from the mat upon which his son lay. ’Ndakana professed—an unusual circumstance—to be able to heal cattle as well as men. Noquala thought he would consult with the “gqira” next time the latter came to the kraal. ”

“ CHAPTER VIII. NATIVE DOCTORS—THOKOLOSI—MOLOI—WARFARE—PROVERBS.
Each chief has his own especial rain-maker, who is also the "Ngaka," or doctor. These men are held in great veneration by the people, who firmly believe they are possessed of supernatural power. Of course the "Ngaka" encourages this belief in every possible way, playing upon the credulity of his victims with the solemnity of a seer of old. He makes a paying business of it, too, exacting a goat or sheep, or even several head of cattle, as payment, according to the magnitude of the service performed by him. ”

“ On the left lay Nangkauri, with its forests. On both sides of Kamorta and Nangkauri, huts and villages were visible sprinkled along the shore, from which numerous natives put off in their canoes to the frigate, but presently lay on their oars at a respectful distance, and followed us like a sort of squadron of observation. On the right was visible in mid-channel between Tringkut and Kamorta the solitary rocky island of Tillangschong; the shores of all these islands, and indeed the whole horizon, being lit up with a gorgeous Fata Morgana. ”

“ After a while they began to sit around in a large circle and sing a doleful sort of tune. Then two Indians produced a long piece of grapevine and tied one end of it to a tree and the other end around Nanking's wrists, which were fastened together behind his back. A fire had already been lighted at the foot of the tree, and the coals were now strewn over the ground.
"Hond mold! Keep courage!" thought Nanking. "It is only some kind of play or game. How can I get a stork from them unless I play with them?"
But the Indians still sung their doleful tune and did not laugh a bit. ”

“ We have read that, at the Pondo period of licence, nobody was later made responsible for his actions, though at Tonquin murder and treason were excepted. [23] The same irresponsibility pervades the Zulu period of licence. [24]
To reinforce this fact, that the most sacred laws are purposefully broken at some periods of licence, I cite the Nanga orgies in old Fiji. 'The Nanga is frequently spoken of as the Mbaki, or harvest;' people being 'full of devilry and food' at harvest, which, perhaps, they need not be in March-April. All distinctions of property were suspended at the Nanga. ”

“ From that day onwards the Arunndta medicine men (“Nangarri”) have kept that spot sacred and taboo to the women and children; they call the big stone “Imbodna” which means “the hailstone.” The man who fled to the cave and then escaped from the hunters as a vapour they call “Nangali,” the name for a cloud. The tribe has never since been without water because Nangali left his magic wand in the hands of their ancient sorcerers and whenever the country was suffering from drought they could call upon him to appear in the sky and bring forth rain. ”

“ They travel about to Sarvasiddhi taluk and the Gódávari district, but they usually confine themselves to sneaking kinds of crime, such as petty house-breakings and thefts of crops or the contents of carts, and do not perpetrate dacoities. Another wilder section of them haunts the country between Pálkonda and Párvatípur, living in temporary huts in the jungles. They are said to be called Nakkalas either because of their eating jackals or from their slinking ways. They live partly by making date mats and snaring small game, and are said to have a thieves' slang of their own. ”

“ It was, however, in a certain degree necessary to have some legal reason, or excuse, for making the tapa; but to give some idea of what constituted the circumstances under which a man could fairly tapa anything, I must needs quote a case in point.
When the Ngapuhi attacked the tribe of Ngati Wakawe, at Rotorua, the Ngati Wakawe retired to the island of Mokoia in the lake of Rotorua, which they fortified; thinking that, as the Ngapuhi canoes could not come nearer than Kaituna on the east coast, about thirty miles distant, that they in their island position would be safe. ”