Piers Ploughman

Definition and stakes

Florence Converse Long Will

Calote set her finger upon his lips, but he drew away her hand:—
How have I cried out upon the begging friars! But thrice in the month I sit and feed at my Lord Latimer's table,—my Lord Latimer that betrayeth the poor,—I and a friar we dip our fingers into the same dish for alms' sake. I live in London and on London both. I praise Piers Ploughman for his diligence, yet have I no wish to bow my back to his toil. I live like a loller. I am one of those that sits and swings 's heels, saying: 'I may not work, but I 'll pray for you, Piers.' Yet am I not minded to go hungry, neither.
Source: Gutenberg

Portrait of William Langland William Langland The Vision and Creed of Piers Ploughman (1887)

In Piers Ploughman's Creed it is the church simply, and not the state, which is the object of attack. The clergy—and more particularly the monks—are accused of having falsified religion, and of being actuated solely by worldly passions—pride, covetousness, self-love. The writer, placing himself in the position of one who has just learnt the first grounds of religious knowledge, is anxious to find a person capable of instructing him in his creed, and with this object he addresses himself to the different orders of friars.
Source: Wikisource

Portrait of William Langland William Langland The Vision and Creed of Piers Ploughman…

These, though comparatively few, aggravated the evil, by affording a pretence for persecution. The history of England during the fourteenth century is a stirring picture; its dark side is the increasing corruption of the popish church; its bright side, the general spread of popular intelligence, and the firm stand made by the commons in the defence of their liberties, and in the determination to obtain a redress of grievances.
Under these circumstances appeared Piers Ploughman.
Source: Gutenberg

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