Rabha

“ Hence R. Jehudah holds, that a side-beam is equivalent to a partition, and a cross-beam is only put up for appearance's sake. So is also the opinion of Rabba; but Rabha said that both are erected only for appearance's sake.
R. Jacob bar Abba made an objection to Rabha based on the following Boraitha: "If one throw a thing into an entry he is culpable, if the entry is provided with a side-beam, but if it is not provided with a side-beam, he is not culpable." ”

“ Hisda became the head of the college, R. Hamnuna began to decide questions also, because he was virtually a disciple (and) comrade of R. Hisda and I am also a disciple comrade of Master."
Rabha said: "If a slaughtering-knife is brought to a young scholar for examination, he may examine it, providing he intends to use some of the meat himself." ”

“ R. Shamen bar Abha, however, does not admit that the whole day is the proper time, because the priest is not in duty bound to pronounce the benediction in another assembly. Nevertheless he is guilty if he should supplement an additional benediction of his own; whence we see that even if the proper time has passed, guilt is nevertheless incurred, and this is contradictory to Rabha's dictum. Therefore, said Rabha: (I mean) , To fulfill the requirements of the law one need not pay attention ”

“ Rabha preached again: It is written [Solomon's Song vii. 12-13] : "Come, my friend! let us go forth into the field; let us spend the night in the villages; let us get up early to the vineyards; let us see if the vine have blossomed, whether the young grape have opened to the view, whether the pomegranates have budded: there will I give my caresses unto thee." "Come, my friend! let us go into the field." Thus said the community of Israel before the Holy One, blessed be He: "Creator of the Universe! judge us not by the inhabitants of the large cities ”

“ A young scholar may examine the slaughtering-knife if he intends to use the meat himself." Accordingly R. Elazar examined the knife but was afterwards punished for it.
Why was R. Elazar punished for it? Rabba had really allowed it? Because R. Aha bar Jacob was an exceptionally wise and extremely old sage.
Rabha said: A disciple has no right to decide questions of law. If, however, he sees a person committing a prohibited act, he may even in the presence of his master correct such a person.
Rabhina while in the presence of R. Ashi (his master) observed a man tying an ass to a tree on Sabbath. ”

“ Are we not all brethren? Are we not all the children of one Father?" etc. Samuel said: "I can arrange the calendar for the whole captivity." Rabha used to fast two days for the Day of Atonement. Once it happened that he was right, 29-34
MISHNAS IV. to VII. For the sake of (the new moon) , of the two months Nissan and Tishri, witnesses may profane the Sabbath. Formerly they profaned the Sabbath for all (new moons) , but since the destruction of the Temple they instituted that (witnesses) might profane the Sabbath only on account of Nissan and Tishri. ”

“ And having paid his respects to Sarabhanga, he entered the forest of Dandaka and took up his abode on the banks of beautiful river Godavari. And while living there, Rama was inveigled into hostilities with Khara, then dwelling in Janasthana, on account of Surpanakha. And for the protection of the ascetics the virtuous scion of Raghu's race slew fourteen thousand Rakshasas on earth, and having slain those mighty Rakshasas, Khara and Dushana, the wise descendant of Raghu once more made that sacred forest free from danger. ”

“ He shall have to achieve an act incapable of being achieved by others." Then rendering homage unto that anchoret and conversing with him, the weilder of the thunderbolt—subduer of enemies—repaired to heaven in a car yoked with steeds. When the thousand-eyed one had gone away, Rāghava accompanied by his companions appeared before Sarabhanga in the Agni-hotra chamber. Taking his feet, Rāma, Sitā and Lakshmana sat down with the permission of the ascetic, who received them and set apart quarters for them. ”

“ Then Chandraprabha sent his minister Prabhása, and had king Rambha’s daughter Tárávalí conducted to him from Śákala. Then he departed in the air-chariot with Súryaprabha, being dismissed with great honour by king Vírabhaṭa and all others. And he reached Vajrarátra, which was full of people awaiting his arrival, and was met by Rambha, and entered his palace. There Rambha, having performed the great feast of the marriage ceremony, gave his daughter countless stores of gold, elephants, horses, jewels, and other valuables. ”

“ The edge of my scimitar ground against bone and I had to pull to clear it. The sipahi fell where he stood. It was not a bad blow.
Farash Agha slid from his saddle, but the young khan kept his seat and called out to me above the tumult.
“I have seen, O Arab. Ask thy reward in another day.”
He was able to walk his horse toward the castle door where Radha stood by the candles, her faces bloodless in its cloud of dark hair. But he was too badly hurt to do more than cry encouragement to his men. I glanced about the courtyard. Never had I seen such play of weapons. ”

“ Perhaps the fugitives had gone thirty miles when suddenly the jungle ended abruptly and a desert opened up before them. Beyond stood a purple line of rugged hills. Ramabai raised his hand, and the elephants came to a halt.
"I believe I know where I am," said Ramabai. "Somewhere between us and yonder hills is a walled city, belonging to Bala Khan, a Pathan who sometimes styles himself as a rajah. He has a body of fierce fighting men; and he lives unmolested for two reasons: looting would not be worth while and his position is isolated and almost impregnable. ”

“ Of all the Rakshasa host only Surpa-nakha escaped alive. She hastened to Lanka and informed the ten-headed King Ravana of the death of his brothers, and said: “Thou canst not defeat Rama in battle. But he may be overcome by guile. He hath a beautiful spouse, whose name is Sita, and she is dearer to him than life. If thou wilt take her captive, Rama can be slain, because he is unable to exist without her.” ”

“ Hearing these words of the wicked Rāvana, Sitā, growing exceeding wroth, spoke these excellent words,—"O worst of Rākshasas, having used improper speech towards the wife of Rāma of measureless prowess, and the daughter-in-law of Daçaratha, lord of the Ikshwāku line, why hast thou not thy tongue fallen off? Fie upon the prowess of thee that, O wretch, hast carried me off while my husband was away; and not being seen of that high-souled one. Thou art never like Rāma,—thou art not even fit to be his slave. Rāghava is invincible, truthful, heroic and (even) hungering for warfare." ”

“ Behold Rāghava, environed by Kotis of monkeys, with Sugriva and Lakshmana, slain one of these days! He before whom even the gods cannot stay in the field,—how can that Rāvana ever come by fear? Better that I should be riven in twain,—but bend I never will. This is my native fault; and nature is incapable of being overcome. And if Rāma hath at his pleasure constructed a bridge over the ocean, what is the wonder in this that thou hast conceived such a fear? And although Rāma hath crossed the ocean along with the monkey-army, yet I swear unto thee truly, living, he shall not back hence". ”

“ Rabh once had a quarrel with a butcher. When the eve of the Day of Atonement arrived, the butcher did not come to ask his forgiveness. Rabh said: If he does not come to me I will go to him to ask his forgiveness. On the road, R. Huna met him, and inquired of him: Whither goes the Master? He said: I go to appease that man. Then R. Huna said to himself: Abha (i.e., Rabh) is going to kill a man. Meanwhile Rabh came to the butcher, who was cleaving heads of cattle. When the latter raised his eyes and, perceived Rabh, he said: Abha, is that thou? ”

“ Shall it fly to Benares, this news that Allaha permits itself to be ruled and bullied by a common murderer; a man without family, a liar and a cheat? Durga Ram, who slew the king; you turned upon the hand that had fed and clothed you and raised you to power.... Wait! Let this woman speak!"
A dramatic moment followed; a silence so tense that the fluttering wings of the doves in the high arches could be heard distinctly. Ramabai was a great politician. He had struck not only wisely but swiftly before his public. Had he come before the priests and Umballa alone, he would have died on the spot. ”

“ Rāghava doth not take meat nor drink honey—he takes every day in the evening boiled rice and such wild fruits as are sanctioned by the Sastras. His heart is so much attached unto thee, that he does not drive away even flies, insects and snakes from his body. Rāma is always engaged in meditations, overwhelmed with grief, and he has no other thought but seeing thee. Rāma hath no sleep and even when asleep that best of men awakes exclaiming in sweet accents, 'O Sitā!'. He always welcomes thee sighing and saying "O my dear love!" ”

“ Six days he sate, and mourned and pined for Rama all that weary time. At midnight on his wandering mind rose up his old forgotten crime. His queen, Kausalya, the divine, addressed he, as she rested near: "Kausalya, if thou wakest, incline to thy lord's speech thy ready ear. Whatever deed, or good or ill, by man, O blessed queen, is wrought. Its proper fruit he gathers still, by time to slow perfection brought. He who the opposing counsel's weight compares not in his judgment cool, Or misery or bliss his fate, among the sage is deemed a fool. ”

“ The gods, Gandharvas and Siddhas, propitiated by the offerings profusely made to them, assembled, each one for his share, [16] and Dasahratha was promised four sons. [17] While these events were transpiring, a ten-headed Rakshasa named Ravana was making himself the terror of gods and men, under the protection of a boon bestowed upon him by the Creator (Brahma) , that neither god nor demon should be able to deprive him of his life. This boon had been obtained by the Rakshasa as the reward of long and painful austerities. ”

“ It might support millions of inhabitants, and at various epochs the population has been relatively very dense. Rabba, formerly one of the great cities of the continent, had one hundred thousand inhabitants at the beginning of the present century, when the slave-dealers had made it a depôt for their gangs of victims destined for sale on the seaboard. ”

“ At last the Rakshas woke up. “You dear little boy,” she said, “do not be afraid; I am only a poor old woman, and will not hurt you. Stay with me, and you shall be my servant.” This she said not from any feeling of kindness or pity for Ramchundra, but merely because she thought he might be helpful to her. So the young Rajah remained in her service, determining to stay there till he should have learnt from her all that he wished to know.
Thus one day he said to her, “Good mother, what is the use of all those little jars of water you have arranged round your house?” ”

“ The high-souled Rāghava hath done us good. If we can serve him in turn, our life shall be crowned with success. Even the life of him that accomplishes the work of one to whom the former is not obliged, is successful,—what then is to be said in respect of him that hath served one formerly? Pondering this, those that are engaged in our welfare, should so act that Jānaki may be discovered. And this formemost of men is worthy of being honored by all creatures; and Rāma—captor of hostile capitals—hath also found delight in us. ”

“ Rowjee Rajah thought he must be in a dream; but when he saw the Ranee drink some water from the tank and return towards the tomb, he sprang up and hurried after her. Sodewa Bai, hearing footsteps follow her, was frightened, and running into the tomb, fastened the door. Then the Rajah knocked at it, saying, 'Let me in; let me in.' She answered, 'Who are you? Are you a Rakshas, or a spirit?' (For she thought, 'Perhaps this is some cruel creature who will kill me and the child.') 'No, no,' cried the Rajah, 'I am no Rakshas, but your husband. ”

“ Then even as a flame consumeth insects, the mighty dart of Rāvana burnt up those shafts shot from the bow of Rāma. Seeing those shafts reduced to ashes and crushed on coming in contact with the dart, as they were coursing in the sky, Rāghava was transported with passion. And then waxing wondrous wroth,—Raghu's son—Rāghava—took up a javelin, liked by Vāsava himself, brought by Mātali. And on being wielded by that strong one, the javelin, resonant with bells, made the welkin blaze up, like a burning meteor on the occasion of universal rack. ”

“ Not so wise, nevertheless, was Rabba as was Bar-Hedia in the interpretation of dreams; and Bar-Hedia was consulted by the multitudes in those parts. But he interpreted unto them good or evil only as they paid him or did not pay him. According to many Rabbonim, to dream of a well signifieth peace; to dream of a camel, the pardon of iniquities; to dream of goats, a year of fertility; to dream of any living creature, save only the monkey and the elephant, is good ”

“ Rahaba listens, but she shakes her head. She tries to understand and learn anything that Miss Roper teaches her. But it is only to please her mistress that she does this; and as yet she is no nearer to being a Christian than when she was in her own country.
Directly after breakfast this morning we hired donkeys to take us to the second cataract. All was still and silent as we rode over the loose, shifting sand of the desert. Nothing living was to be seen. ”

“ It would be impossible to count all the rich and costly presents that the Rakshas' Rajah and Ranee gave Tara Bai. There were jewels enough to fill the seas; diamonds and emeralds, rubies, sapphires, and pearls; gold and silver, costly hangings, carved ebony and ivory,—more than a man could count in a hundred years; for the Rajah gave his daughter a guard of 100,000,000,000,000 Rakshas, and each Rakshas carried a bundle of riches, and each bundle was as big as a house! and so they took leave of the Rakshas' Rajah and Ranee, and left the Rakshas' country. ”