“ Forty li to the east of the Abhayagiri-vih‚ra there is a hill, with a vih‚ra on it, called the Chaitya, where there may be two thousand monks. Among them there is a Sramana of great virtue, named Dharma-gupta, honored and looked up to by all the kingdom. He has lived for more than forty years in an apartment of stone, constantly showing such gentleness of heart, that he has brought snakes and rats to stop together in the same room, without doing one another any harm. ”
Quotes about “Sramana”
Helena Petrovna Blavatsky,
The Voice Of The Silence/Fragment III The Seven Portals
(1889)
“ Śrâvaka — a listener, or student who attends to the religious instructions. From the root "Śru." When from theory they go into practice or performance of asceticism, they become Śramanas, "exercisers," from Śrama, action. As Hardy shows, the two appellations answer to the words akoustikoi and asketai of the Greeks.↑ (4) . Samtan (Tibetan) , the same as the Sanskrit Dhyâna, or the state of meditation, of which there are four degrees. ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ He laughed and clapped his hands like a child. "It was Pat that showed me where Samba was," said Jack to Barney. "Nando was tied up in a hut with him—he must have been captured with dear old Uncle—and the wretch saved himself by burning his ropes through and left Samba to perish in the flames. Pat dragged me to the spot." "The darlint is worth his weight in gold," cried Barney delighted. "That's twice he has saved Samba, sorr. Black men and white men are brothers, or ought to be, and there's niver a doubt that dogs are cousins at the very least. ”
Mrs. Jameson,
Visits and Sketches at Home and Abroad…
“ On the last day of the dark half of the moon, it was the custom of the wise and venerable Sarma to bathe at sunset in the Ganges, and afterwards retire to private meditation upon the thousand names of God, by the repetition of which, as it is written, a man insures to himself everlasting felicity. But while Sarma was thus absorbed in holy abstraction, where were Govinda and Amrà? ”
James M. Campbell, History of Gujarát
“ And at their request Samudra sent the demon Sarika to ruin Shrimál. Sarika carried off the marriageable Bráhman girls. And the Bráhmans finding no one to protect them withdrew to Ábu. Shrimál became waste and the dwellings ruins.22 When Shrimál had long lain waste a king named Shripunj, according to one account suffering from worms, according to another account stricken with leprosy, came to the Brahmakund to the south of the city and was cleansed.23 Thankful at heart Shripunj collected Bráhmans and restored Shrimála and at the Brahmakund built a temple of Chandish Mahádev. ”
“ I have not the gift of a seer, but I know we are one in spirit, must believe alike, worship the same God. As the light first strikes the tops of the mountains and afterwards floods the vale, so it broke first on me, and anon it shall burst on the soul of my Saronia.' [Pg 170] 'Chios, Chios, my spirit thirsteth! Give me this light if thou canst. Give me truth.''And still thou lovest me, Saronia?''Love thee! Ah! a thousandfold more for fear our love may end with life. I know thou art good. Go thy way; serve thy God. I go mine to the grove yonder, to offer sacrifice to my goddess. ”
“ I will light the lamp.'As Endora entered she thought within her: 'This is Nika accursed of Hecate, the tyrant of Saronia, the lover of Chios. What darkness is abroad? What comes she for to-night? Shall I slay or play with her? Revenge is toothsome to me. I have her in my power, and could square accounts for Saronia, but what, I wonder, would the priestess say? Perhaps I should get blame or death for my work. So I will let her be, and will draw from her that [Pg 114] which I know the dark girl of the Temple will not disdain to hear. ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ With a sign to Samba to follow him, Jack came out from behind his bush. The men ceased their chatter; their jaws dropped, they stared at their late captive in blank amazement. He spoke to them quietly, Samba translating. "I was hiding: I come to save you from being killed. Your eight comrades are already dead. If one of you lifts his hand, he is a dead man. Behind the bushes my men wait ready to shoot you. Listen! They will answer when I call. You will see how hopeless it is to resist. Makoko!" "Em'one!" "Lingombela!" "Em'one!" "Lianza!" ”
Frederick Starr,
American Indians
“ It is believed, at such times, either that some mighty spirit has taken possession of him, or that his own soul has gone to the land of spirits. Sometimes when he comes to himself he tells of his wonderful journeys and battles. Among the Haida of the Queen Charlotte Islands, when a sick man is to be cured, three or four Shamans come together at his side. All sing and rattle until they find out where the soul of the sick man is. It may be in the possession of the salmon or the oolachen fish, or it may be held a prisoner by some dead Shaman. ”
“ I have no desire to hear more of her.''But, dreadful Saronia, thou shalt hear that I have to say! Thou hast a woman's heart, and will listen as I go on. She has been thine enemy—still is—she lurks in thy pathway. Venusta is as bad, if not worse. Both would singe thy wings, sacred as thou art, and draw thee down to be the sport of Ephesus, nor stay their tongues at any lie.''What meanest thou? How knowest thou this?''How do I know? Do not slaves leave their homes by stealth and come to the wise woman Endora that she may read their fate? Such is the case. ”
“ No chain of sympathy bound me until I drew nigh unto a world as one suspended glory. Then my whole soul stretched out to reach it, and I knew I had found sanctuary. I stood before the gates of a great city whose walls shone forth like a thousand suns, and I essayed [Pg 49] to enter; but a being of transcendent loveliness stood before me, and I knew it was Saronia! She said: "Not yet, Chios. Thy humanity still lives, and the silver cord still binds thee to it. Thou must return and work out thy destiny. This city shalt thou dimly see, and then go back to earth." ”
“ A thousand spirit-voices sang chorus to her soul, bidding her beware, now flowing with soft cadence in winning measure and tones of entreaty, now rising in one vast tumultuous threatening as if they would break the earth asunder. She stood unawed, listening; then cried:'Stand back! Saronia is a free spirit! What are ye? If I seek the truth, what spirit amongst you dare bar the way to a soul which floats upwards to the source of its being? Nay, none of you! Not even the son of the morning who fell from heaven!'Day after day hung wearily on Saronia ”
“ Thou wilt awaken one day from this cloudy dream and see her in all her horror. Dost thou not fear her?''No; none need fear the good; it is the evil which haunts us.''Oh, mother,' cried Nika, 'do change this most uninteresting subject! Saronia is no longer under our control, and we may not speak of her in this manner without fear. She serves the goddess; let her be. Should fate call her to wear the diamond crown, what is that to thee? ”
James George Frazer,
The Golden Bough: A Study in Magic and Religion…
“ Among the Buryats of Siberia the bones of a deceased shaman are deposited in a hole hewn in the trunk of a great fir, which is then carefully closed up. Thenceforth the tree goes by the name of the shaman’s fir, and is looked upon as his abode. Whoever cuts down such a tree will perish with all his household. Every tribe has its sacred grove of firs in which the bones of the dead shamans are buried. In treeless regions these firs often form isolated clumps on the hills, and are visible from afar. ”
“ Where is your youngest brother Sringa-Bhuja? He alone will be able to save your homes, your wives and your children, from destruction,” Then Sringa-Bhuja came forward; and as the sun flashed upon the jewels in the stolen arrow, revealing to the watching king that it was his own beloved son who had taken it, the young prince let it fly straight for the bird. It wounded but did not kill the crane, which flew off with the arrow sticking in its breast, the blood dripping from it in its flight, which became gradually slower and slower. ”
W. E. B. Du Bois,
The Quest of the Silver Fleece…
“ Zora, child of the swamp, was a heathen hoyden of twelve wayward, untrained years. Slight, straight, strong, full-blooded, she had dreamed her life away in wilful wandering through her dark and sombre kingdom until she was one with it in all its moods; mischievous, secretive, brooding; full of great and awful visions, steeped body and soul in wood-lore. Her home was out of doors, the cabin of Elspeth her port of call for talking and eating. ”
Harold Lamb,
The Voice in the Drum
(1923)
“ Sham's tongue began to clack again and Rand listened with growing interest. "The beggar's giving us his pedigree. Says he's a shaman of the desert Mongols, and has a son who is wiser than he. As nearly as I can make out he learned from his son that it would be dangerous for us to go to Lanchow. Sham, as you call him, came to this place because tez bazin-yat, the ancestor spirit, called. Tez basin-yat was or is angered. "Sham's family deity is the bear. He was running, in spirit, with the bear spirit when we interrupted the magic. When he runs like that he is hungry. At such times, he feeds. ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ Towards evening he heard in front of him the long monotonous rustle of a stream foaming over a rocky bed. He was careful in approaching it: to meet a crocodile ambushed near the bank would be as dangerous as to meet a man. Pushing his way cautiously through the shrubs, he came to the edge of a broad river, flowing in swift eddies from white rapids above. It seemed to Samba that this must be a tributary of the Lemba, the river on whose bank he had left the white men, and to which, lower down, he must ultimately make his way. Pursuit by the white men might now be safely disregarded ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ I'll take a couple of hundred men with me. You'll keep a hundred and remove all the stores and ammunition here to the fort; get the women and children to help; you can light the way with flares. When the camp's empty burn it. And look after Samba, Barney; he's here, nearly dead, poor little chap! Mboyo's got him; we'll go and see how he is getting on." Making their way to the north side of the camp they found Samba laid on the floor of a hut, his father on one side of him, Pat on the other. The dog leapt up excitedly when he saw his master, and invited him with a yelp to come and see Samba. ”
“ Death awaits both if mortal eye beholds us. For thy many acts of kindness I overlook thy madness. Thou knowest the way, return quickly, and never intrude thyself again. One word: thou hast been spectator of the rites and mysteries, hast seen my power. Understand, I could raise armies, if needs be, to destroy thee—could blast thee like a tree whose life has passed, by one fell stroke of lightning. Now away, no more!''Saronia! Saronia! Bear with me but for one brief moment! Hear my story, then I go.''Why should I? Thou knowest full well I am dedicated to my faith, to my goddess. ”
Cale Young Rice,
Yolanda of Cyprus
“ Now slave! Scythian! Why do you linger? Smarda. I am bidden— (snarls) by My mistress. Hassan. Spa! Thy mistress hath, I think, Something of hell in her and has unpacked A portion in this castle. Is it so? Smarda. My lady is of Venice. [15] Hassan. Strike her, God. Her smirk admits it. Smarda. Touch me not! Hassan. I'll wring Your tongue out sudden, if it now has lies. What of your lady and lord Renier? Smarda. Off! Renier enters behind, with Moro. Hassan. Your lady and lord Renier, I say! What do they purpose? Smarda. Fool-born! look around. Hassan. Not till—— Smarda. ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ As it was of supreme importance to Jack to know at what rate the hostile column was moving, he sent out that night Samba, Makoko, and Lingombela with orders to report the progress of the expedition from day to day. By taking the road through the forest they should get into touch with the enemy by the time they reached the place where Mr. Martindale had left his canoes. If the scouts should find themselves unable to return to the fort they were to light a large fire on the spot whence Samba had seen Barney's flag flying, as a signal that the expedition had passed the place in question. ”
The Rāmāyana, Volume 2. Āranya…
“ This kingdom, rid of thorns is to be conferred on Bharata, and thou shalt have to sojourn into woods for years nine and five. Do thou therefore repair unto forest, O Kākuthstha and save thy Sire from untruth." Whereto Rāma fearlessly replied 'So be it!' Hearing her words my husband of firm vows acted accordingly. He always maketh gifts and taketh none. He always speaketh truth and never telleth an untruth. This is his best observance, O Brahmana. His half-brother named Lakshmana is of mighty prowess. That best of men is Rāma's help and the destroyer of foes in battle. ”
“ I have beheld thee often when I worshipped here. Thy lineaments are graven on my memory. When word is sent me I will come.''Well, it shall be quickly,' said she, adding, with a smile: 'Before my beauty fades, if any there be. Come to-morrow at the hour of sacrifice, and thou wilt see Saronia.'When they had retired, she meditated within: 'What meaneth this strange proceeding? The affianced of Nika presenting the picture of Saronia to the Temple, and Chios to paint it. There is evil afloat. The stormy petrel skims the waves. I will find from Chios the meaning of this secret work. ”
Herbert Strang, Samba: A Story of the Rubber Slaves of the Congo
“ Samba became more and more restless. He wished he could open the matter himself to the white men; but the few words of English he had picked up from Jack and Barney were as useless to him as any schoolboy's French. Jack often wondered why there was so wistful a look upon the boy's face as he followed him about, much as Pat followed Samba. He spoke to Nando about it, but Nando only laughed. Samba began to distrust Nando. What if the man's assurances were false, and there had never been any intention of seeking his father? The white men had been kind to him ”
“ I hear all.''Wilt thou wed me for the next life?''What shall I do, Chios? Thou hast discovered my hidden love. I cannot lie. I will meet thee in the great hereafter. I am thine, when my mission here be accomplished—thine through all eternity!''Shall I plant a kiss upon thy brow, Saronia, sealing our vows?''Dost thou not fear this awful thing?''No. I care not for death now. If I go, I will wait for thee and for love; thou wilt not long survive. Methinks our spirits have already been one. If I fall, thou wilt not remain long away. ”
Roy Norton, The Shaman — Chapter 8 (1922)
“ I looked at the group of natives standing obediently and respectfully aloof, with a white band of snow between us, our dogs and loaded sleds, and when I turned for a final glance at Madame Malitka, she had gone. The door of the great house was closed, as if we had been suddenly and permanently barred from its warmth and shelter. The shaman gave a loud shout as of one starting upon great emprise. The Indians who had been restraining the leaders released their grips. The quivering, expectant animals abruptly strained into their harness, with lolling or baying tongues outhung between white fangs ”
von Eschenbach Wolfram, Parzival: A Knightly Epic (vol…
“ For one lived of yore named Sarant, (a city doth bear his name,) From out of the land of Triande in the days that are gone he came. 40 In the land of Queen Sekundillé stood a city so great and fair, (E'en Nineveh or Akraton with its glories might scarce compare,) And the city, men called it Thasmé; there Sarant won meed of fame, Since he wove there a silk with cunning, Saranthasmé should be its name. Think ye it was fair to look on? How might it be otherwise, 45 For much gold must he give for the payment who would win to him such a prize. ”
