Trinity Sunday

“ My scruples [about the Athanasian Creed] returned after a sermon which I preached on Trinity Sunday, 1827, in defence of that very Creed. I observed that the arguments by which I defended the doctrine of the Trinity itself were indeed founded on Scripture, but in attempting to prove to my hearers that a belief of this doctrine was absolutely necessary for man's salvation, I had recourse to arguments independent of Scripture, and that no passage in Scripture could be found which declares that whosoever will be saved must hold the orthodox faith on the Trinity. ”

“ An old homily for Trinity Sunday declares that the form of the Trinity was found in man: that Adam, our forefather of the earth, was the first person; that Eve, of Adam, was the second person; and that of them both was the third person: further, that at the death of a man three bells were to be rung as his knell in worship of the Trinity, and two bells for a woman, as the second person of the Trinity. ”

“ In the Romish church this was a splendid festival, with processions and services peculiar to its celebration; devotions were daily addressed to every person of the Trinity: as the other festivals commemorated the Unity in Trinity, so this commemorated the Trinity in Unity. [155]
In the Lambeth accounts are church-wardens’ charges for garlands and drink for the children, for garnishing-ribbons, and for singing men in the procession on Trinity-Sunday-even. ”

“ On the greater festivals there are proper prefaces appointed, which are also to be repeated, in case there be a communion, for seven days after the festivals themselves (excepting that of Whitsunday, which is to be repeated only six days after, because Trinity Sunday, which is the seventh, hath a preface peculiar to itself) ; to the end that the mercies may be the better remembered by often repetition, and also that all the people (who in most places cannot communicate all in one day) may have other opportunities, within those eight days, to join in praising God for such great blessings. ”

“ This is the faith which we confess with our children daily. To guard against a mixing of persons or the abandonment of the tri-personality, three distinct acts are predicated. This should enable the common Christian to avoid confusing the persons, while maintaining the divine unity as to essence.
We proclaim these things on this Sunday in order to call attention to the fact that we have not come upon this doctrine in a dream, but by the grace of God through his Word and the holy apostles and Fathers. God help us to be found constant and without blemish in this doctrine and faith to our end. ”

“ Our larger concern is that because of my candidacy and membership at Trinity, these controversies have served as an unfortunate distraction for other Trinity members who seek to worship in peace, and have placed you in an untenable position as you establish your own ministry under very difficult circumstances.
Our faith remains strong and we will find another church home for our family. But we also know that faith and prayer are not merely exercises to be discharged for two hours on Sunday. They are and always will be a bulwark for us in our daily lives. ”

“ By the law of God, then, is the clear knowledge of sin. I speak to you, Protestants, who keep the Sunday, a day formerly dedicated to the worship of the sun by the pagans, and afterwards brought into the Church by Constantine and Roman Catholics, and called the Christian Sabbath, a name never known for the first day of the week by any of the writers of the New Testament. I speak to you, Protestants, and ask you if you have any given rule to know what sin is. Have you any certain rule to know whether Roman Catholics sin or not, in bowing down to images? They say they do not sin! ”

“ But, alas, the Sunday worshipper might be quite content with that, for then, instead of offering his poor soul humbly before the dear God, he would be constantly chopping wood, counting the felled trunks, the sticks, the piles of brushwood, which on a week-day would not otherwise trouble him. Prayer would stream from the heart like a fountain of blood, if one's thoughts did not wander, but since they cannot always be controlled, we must guard the church like a fortress, so that the Sabbath may not leave it nor the work-day enter. ”

“ On the Sabbath-day Jesus lay cold in death in the borrowed tomb while the sad and disconsolate disciples mourned the death of the Prince of Israel, their Savior. But on Sunday morning Christ arose triumphant (John 20:1) and in memory of it Christians began early to observe Sunday as a day of worship."
"Mary, you were just about to be entangled with a yoke of bondage, a yoke of man's making," said Robert. "This Sabbath doctrine of the Adventists is utterly man-made. ”

“ Don't take away my human minister, whose God is no tyrant, and is better pleased to see us go smiling home from church, than bowing our heads like a bulrush, and groaning back to our dinners, till all you anti-Sabbatarians are mad to abolish Sunday,—and no wonder.
Our Catholic brethren have set us, at least one good example; their churches are not silent as the tomb on week-days. Their worshippers do not do up all their religion on Sunday. It may be only for a few moments they step in through that open church-door, on a week-day, to kneel and lay down burdens too heavy else to be borne. ”

“ If it be asked, How could the title of Lord’s day be given to Sunday except by tradition derived from the apostles? the answer will be properly returned, What was the origin of offerings for the dead? And how did the sign of the cross come into use among Christians? The title of Lord’s day as a name for Sunday is no nearer apostolic than is the sign of the cross, and offerings for the dead; for it can be traced no nearer to apostolic times than can these most palpable errors of the great apostasy. ”

“ Another instance is ready at hand in the practical abandonment of the religious observance of Sunday. To Christians Sunday is the Lord's day, and is to be observed as such. It is not true that an hour in the morning is the Lord's day, and is to be given to worship, and that the rest of the day is given to us to do what we will with. ”

“ How glad I am that we do not agree about Sunday. I think your view of ‘the Sabbath’ so entirely derogatory to all the dignity and beauty of Christianity, and I cannot understand any one not becoming an infidel, if they think God so mean as to suppose that He would consider ‘His day’ (though Sunday is only the Church’s day, all days are God’s days) dishonoured by walking with one’s intimate friends in a garden, or having tea in another garden with several persons, all infinitely better and wiser than oneself. ”

“ It is 'the Lord's Day.' In observing it, we unite both the reasons for the Sabbath given in Exodus and Deuteronomy,—the completion of a higher creation in the resurrection rest of the Son of God, and the deliverance from a sorer bondage by a better Moses. The Christian Sunday and its religious observance are indispensable to the religious life of individuals and nations. The day of rest is indispensable to their well-being. Our hard-working millions will bitterly rue their folly, if they are tempted to cast it away on the plea of obtaining opportunities for intellectual culture and enjoyment. ”

“ I stayed till it was time for church, and when I entered it I was met by many a tearful face; papa announced her death from the pulpit, and is going, this afternoon, to throw aside the sermon he intended to preach, and extemporise on "the first Sunday in heaven." The children are going in, this noon, to sing; as to the Mission festival, that is to be virtually given up; the children are merely to walk in, receive their presents, and go silently out. It is a beautiful day to go to heaven in. ”

“ Now let us read what Neander, the most distinguished of church historians, says of this apostolic authority for Sunday observance:—
“The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a divine command [230] in this respect, far from them, and from the early apostolic church, to transfer the laws of the Sabbath to Sunday. Perhaps at the end of the second century a false application of this kind had begun to take place; for men appear by that time to have considered laboring on Sunday as a sin.” ”

“ The following is Justin's account of their worship on the Lord's day: "In all our oblations we bless the Creator of all things, through his Son Jesus Christ, and through the Holy Spirit. And upon the day called Sunday, there is an assembly of all who dwell in the several cities or in the country, in one place where the records of the apostles, or the writings of the prophets are read, as time allows. ”

“ Jesus willeth that we take heed to the bliss that is in the blessed Trinity [because] of our salvation and that we desire to have as much spiritual enjoying, with His grace, (as it is aforesaid) : that is to say, that the enjoying of our salvation be [as] like to the joy that Christ hath of our salvation as it may be while we are here.
All the Trinity wrought in the Passion of Christ, ministering abundance of virtues and plenty of grace to us by Him: but only the Maiden's Son suffered; whereof all the blessed Trinity endlessly enjoyeth. ”

“ It would be no worse to keep Sunday while frankly acknowledging it to be a festival of the Catholic church, not commanded in the Bible, than it is to profess that you observe it as a biblical institution, and then prove it to be such by adopting the rule of faith of the Romanists. Joaunes Perrone, an eminent Italian Catholic theologian, in an important doctrinal work, entitled, “Theological Lessons,” makes a very impressive statement respecting the acknowledgment of tradition by Protestant Sunday-keepers. ”

“ One must not preach against intemperance, against slavery, against war, on Sunday. It is not "evangelical;" not "preaching the gospel." Yet it is thought proper to preach on total depravity, on eternal damnation; to show that God will damn forever the majority of mankind; that the apostle Peter was a Unitarian. The Sunday is not the time, [Pg 99] the pulpit not the place, preaching not the instrument, wherewith to oppose the monstrous sins of our day, and secure education, temperance, peace, freedom, for mankind. It is not evangelical, not Christian, to do that of a Sunday! ”

“ To-day, we will say, is Sunday, God's holy day! To-day, of all days in the week, God has chosen to be set apart for His worship. He has given you time to be so employed. He has given you an open church to go to. He has given you health and power to go, and yet perhaps you reject all, and never go at all. Don't you see that you have taken of things of God, that you have taken His gift of health, and His gift of Sunday rest--things given that they might be spent in His service, and in worshipping Him in His church. ”

“ JUNE 2-Another Sunday, and all at church except my darling Una who keeps watch over her mother. These Sundays when I have had them each alone in turn have been blessed days to them and to me. Surely this is some compensation for what they lose in me of health and vigor. I know the state of each soul as far as it can be known, and have every reason to believe that my children all love my Saviour and are trying to live for Him. ”

“ He describes (Apol. i. 67) how “on the day called Sunday” town and country Christians alike gathered together in one place for instruction and prayer and charitable offerings and the distribution of bread and wine; they thus meet together on that day, he says, because it is the first day in which God made the world, and because Jesus Christ on the same day rose from the dead.
As long as the Jewish Christian element continued to have any influence in the Church, a tendency to observe Sabbath as well as Sunday naturally persisted. ”

“ The infinite love of God the Father, Who, according to His promise, sent His only-begotten Son, Jesus Christ, to redeem mankind. This holy season begins with the first Sunday in Advent, and ends with the sixth Sunday after Epiphany.
What does the Church commemorate at Easter?
The infinite love of Jesus Christ, the Son of God, Who, by His life, His works, His passion, death, and resurrection, accomplished our redemption, and then ascended into heaven there to be our mediator. This holy season begins with Septuagesima Sunday, and ends at the vigil of Pentecost. ”

“ Those who live in the country, however, may freely and without fault attend to the cultivation of their fields lest, with the loss of favorable opportunity, the commodities offered by Divine Providence shall be destroyed." Thus we see that the primary movement towards enforcing the observance of Sunday, or Lord's Day, as the Sabbath, did not originate in a Divine command, but in the edict of an earthly potentate. ”

“ To-day we have prayed that God would give us grace to put away the works of darkness, and put on us the armour of light. Next Sunday we shall pray that, by true understanding of the Scriptures, we may embrace and hold fast the blessed hope of everlasting life. The Sunday after that the ministers and stewards of God’s mysteries may prepare His way by turning the hearts of the disobedient to the wisdom of the just—the next, that His grace and mercy may speedily help and deliver us from the sins which hinder us in running the race set before us. ”

“ God accepts their sincerity of purpose and their integrity before Him. But when Sunday observance shall be enforced by law, and the world shall be enlightened concerning the obligation of the true Sabbath, then whoever shall transgress the command of God, to obey a precept which has no higher authority than that of Rome, will thereby honor popery above God. ”