Zendavesta

Definition and stakes

W. H. Davenport Adams,  Curiosities of Superstition, and Sketches of Some Unrevealed Religions

“ Like the hymns of the Vedas, and the strains of the Norse Edda, the several portions of the Zendavesta, so they say, must have been composed by different bards, each of whom coloured his particular theme according to the hues of his lively imagination. This theory, however, though it may have an element of truth in it, is hardly the whole truth. The Zendavesta is unquestionably wanting in unity and completeness. But it seems to us that traces of a dominant mind are everywhere visible; that the various parts are held together as on a thread by the teaching of Zarathustra himself ”
Source: Gutenberg

Portrait of Henry Yule Henry Yule,  Hobson-Jobson — Z (1903)

“ Zendavesta is the name which has been by Europeans popularly applied to the books just spoken of as the Avesta. The term is undoubtedly an inversion, as, according to Haug, "the Pahlavi books always style them Avistâk va Zand (Avesta and Zend) " i.e. the Law with its traditional and authoritative explanation. ”
Source: Wikisource

Portrait of Henry Yule Henry Yule,  Hobson-Jobson — Z (1903)

“ The term Zendavesta, though used, as we see below, by Lord in 1630, first became familiar in Europe through the labours of Anquetil du Perron, and his publication of 1771. [The Zend-Avesta has now been translated in Sacred Books of the East, by J. Darmesteter, L. H. Mills; Pahlavi Texts, by E. W. West.]
c. 930.—"Zarādasht, the son of Asbimām, ... had brought to the Persians the book al-Bastāh in the old Fārsī tongue. He gave a commentary on this, which is the Zand, and to this commentary yet another explanation which was called Bazand...."—Maṣ'ūdī, ii. 167. [See Haug, Essays, p. 11.] c.
”
Source: Wikisource

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